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Genesis 4:14

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14 Narito, ako'y iyong itinataboy ngayon mula sa ibabaw ng lupa, at sa iyong harapan ay magtatago ako; at ako'y magiging palaboy at hampaslupa; at mangyayari, na sinomang makasumpong sa akin ay papatayin ako.

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Arcana Coelestia # 382

შეისწავლეთ ეს პასაჟი.

  
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382. That to be a “fugitive and a wanderer in the earth” signifies not to know what is good and true, is evident from the signification of “wandering” and “fleeing away” in the Word. As in Jeremiah:

The prophets and priests wander blind in the streets, they have been polluted in blood; the things they cannot do they touch with garments (Lamentations 4:13-14),

where “prophets” are those who teach, and “priests” those who live accordingly; to “wander blind in the streets” is not to know what is true and good.

[2] In Amos:

A part of the field was rained upon, and the part of the field whereupon it rained not withered; so two or three cities shall wander unto one city to drink waters, and shall not be satisfied (Amos 4:7-8), where by the “part of the field on which it rained” is signified the doctrine of faith from charity; and by the “part” or “piece” “of the field on which it did not rain” the doctrine of faith without charity. To “wander to drink the waters” likewise denotes to seek after truth.

[3] In Hosea:

Ephraim is smitten, their root is dried up, they shall bear no fruit; my God will cast them away, because they did not hearken unto Him; and they shall be wanderers among the nations (Hosea 9:16-17).

“Ephraim” here denotes the understanding of truth, or faith, because he was the firstborn of Joseph; the “root which was dried up” denotes charity that cannot bear fruit; “wanderers among the nations” are those who do not know what is true and good.

[4] In Jeremiah:

Go ye up against Arabia, and devastate the sons of the east. Flee, wander ye exceedingly; the inhabitants of Hazor have let themselves down into the deep for a habitation (Jeremiah 49:28, 30). “Arabia” and the “sons of the east” signify the possession of celestial riches, or of the things that are of love, which, when vastated, are said to “flee” and “wander” that is, to be “fugitives and wanderers” when they do nought of what is good. Of the “inhabitants of Hazor” or those who possess spiritual riches, which are those of faith, it is said that they “let themselves down into the deep” that is, they perish.

[5] In Isaiah:

All thy foremost ones wander together, they are bound before the bow, they have fled from far (Isaiah 22:3),

speaking of the “valley of vision” or the phantasy that faith is possible without charity. Hence appears the reason why it is said, in a subsequent verse (Isaiah 22:14), that he who professes faith that is apart from charity is a “fugitive and a wanderer” that is, knows nothing of good and truth.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Hosea 10

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1 Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones.

2 Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones.

3 Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?"

4 They make promises, swearing falsely in making covenants. Therefore judgment springs up like poisonous weeds in the furrows of the field.

5 The inhabitants of Samaria will be in terror for the calves of Beth Aven; for its people will mourn over it, Along with its priests who rejoiced over it, for its glory, because it has departed from it.

6 It also will be carried to Assyria for a present to a great king. Ephraim will receive shame, and Israel will be ashamed of his own counsel.

7 Samaria and her king float away, like a twig on the water.

8 The high places also of Aven, the sin of Israel, will be destroyed. The thorn and the thistle will come up on their altars. They will tell the mountains, "Cover us!" and the hills, "Fall on us!"

9 "Israel, you have sinned from the days of Gibeah. There they remained. The battle against the children of iniquity doesn't overtake them in Gibeah.

10 When it is my desire, I will chastise them; and the nations will be gathered against them, when they are bound to their two transgressions.

11 Ephraim is a trained heifer that loves to thresh; so I will put a yoke on her beautiful neck. I will set a rider on Ephraim. Judah will plow. Jacob will break his clods.

12 Sow to yourselves in righteousness, reap according to kindness. Break up your fallow ground; for it is time to seek Yahweh, until he comes and rains righteousness on you.

13 You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, for you trusted in your way, in the multitude of your mighty men.

14 Therefore a battle roar will arise among your people, and all your fortresses will be destroyed, as Shalman destroyed Beth Arbel in the day of battle. The mother was dashed in pieces with her children.

15 So Bethel will do to you because of your great wickedness. At daybreak the king of Israel will be destroyed.