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Ezekiel 4

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1 Ikaw naman, anak ng tao, kumuha ka ng isang losa, at ilagay mo sa harap mo, at gumuhit ka sa ibabaw ng isang bayan, sa makatuwid baga'y ng Jerusalem.

2 At kubkubin mo, at magtayo ka ng mga katibayan sa tapat noon, at maglagay ka ng bunton sa tapat noon; maglagay ka rin ng mga kampamento sa tapat noon; at magumang ka ng mga pangsaksak sa tapat noon sa palibot.

3 At magdala ka ng kawaling bakal, at ilagay mo na pinakakutang bakal sa pagitan mo at ng bayan: at iharap mo ang iyong mukha sa dako niyaon, at makukubkob, at iyong kukubkubin. Ito ang magiging tanda sa sangbahayan ni Israel.

4 Bukod dito'y humiga ka ng patagilid sa iyong kaliwa at ilagay mo ang kasamaan ng sangbahayan ni Israel doon; ayon sa bilang ng mga araw na iyong ihihiga roon, magdadanas ka ng kanilang kasamaan.

5 Sapagka't aking itinakda ang mga taon ng kanilang kasamaan upang maging sa iyo'y isang bilang ng mga araw, sa makatuwid baga'y tatlong daan at siyam na pung araw: gayon mo dadanasin ang kasamaan ng sangbahayan ni Israel.

6 At muli, pagka iyong natapos ang mga ito, ikaw ay hihiga sa iyong tagilirang kanan, at iyong dadanasin ang kasamaan ng sangbahayan ni Juda; apat na pung araw, bawa't araw ay pinaka isang taon, aking itinakda sa iyo.

7 At iyong ihaharap ang iyong mukha sa pagkubkob ng Jerusalem na may lilis kang manggas; at ikaw ay manghuhula laban doon.

8 At, narito, ipinaglalagay kita ng lubid, at ikaw ay huwag magpapalikoliko mula sa isang dako hanggang sa kabila, hanggang sa matupad mo ang mga kaarawan ng iyong pagkubkob.

9 Magdala ka rin ng trigo, at ng cebada, at ng habas, at ng lentejas, at ng mijo, at ng espelta, at ilagay mo sa isang sisidlan, at gawin mong tinapay; ayon sa bilang ng mga araw na iyong ihihiga sa iyong tagiliran, sa makatuwid baga'y tatlong daan at siyam na pung araw, iyong kakanin yaon.

10 At ang iyong pagkain na iyong kakanin ay magiging ayon sa timbang, dalawang pung siklo isang araw: araw-araw ay iyong kakanin.

11 At ikaw ay iinom ng tubig ayon sa takal, na ikaanim na bahagi ng isang hin: araw-araw ikaw ay iinom.

12 At iyong kakaning parang mga munting tinapay na cebada, at iyong lulutuin sa dumi na galing sa tao sa kanilang paningin.

13 At sinabi ng Panginoon, Ganito kakanin ng mga anak ni Israel ang kanilang maruming tinapay, sa gitna ng mga bansa na aking pagtatabuyan sa kanila.

14 Nang magkagayo'y sinabi ko, Ah Panginoong Dios! narito, ang aking kaluluwa ay hindi nadumhan, sapagka't mula sa aking kabataan hanggang ngayon ay hindi ako kumain ng namamatay sa sarili, o nilapa ng mga hayop; o pumasok man ang kasuklamsuklam na karne sa aking bibig.

15 Nang magkagayo'y sinabi niya sa akin, Tingnan mo, ibinigay ko sa iyo'y dumi ng baka na kahalili ng dumi ng tao, at iyong ihahanda ang iyong tinapay sa ibabaw niyaon.

16 Bukod dito'y sinabi niya sa akin, Anak ng tao, narito, aking babaliin ang tungkod ng tinapay sa Jerusalem: at sila'y magsisikain ng tinapay ayon sa timbang, at may pagkatakot; at magsisiinom sila ng tubig ayon sa takal, at manglulupaypay:

17 Upang sila'y mangailangan ng tinapay at tubig, at manglupaypay na magkakasama, at manganlata sa kanilang kasamaan.

   

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Apocalypse Explained # 62

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62. And being turned, I saw seven golden lampstands. That this signifies, the New Heaven and the New Church, which are in the good of love, is evident from the signification of turned to see, as denoting to understand from enlightenment (concerning which see what has just been said, n. 61); and from the signification of seven, as denoting all and what is full, and as being said of the holy things of heaven and the church (concerning this see above, n. 20, 24); from the signification of lampstands, as being the New Heaven and the New Church, as will be seen in what follows; and from the signification of gold, as being the good of love (respecting which, see Arcana Coelestia 113, 1551, 1552, 5658, 6914, 6917, 9510, 9874, 9881). That the seven lampstands signify heaven and the church, is evident from the last verse of this chapter, where it is said, "The seven lampstands which thou sawest are the seven churches." That the seven churches signify all who belong to the church of the Lord, thus the church in general, may be seen above (n. 20); the reason why they also signify heaven, is, that heaven and the church make one. Heaven also is in those in whom the church is; the reason is, that the good of love and the good of faith constitute the church with man, and also constitute heaven with him, as with the angels; therefore those who, while in the world, had the church in them, that is to say, the goods and truths of the church, come into heaven after death. (That this is the case, may be seen in The Doctrine of the New Jerusalem 12; and in the work, Heaven and Hell 57, 221-227.) The reason why the New Heaven and the New Church are here meant by the seven lampstands is, that these are ultimately treated of in the Apocalypse (as may be seen, chap. 21), and thus form the conclusion of all things therein; and since that which is ultimate is also the primary, therefore a prediction concerning them is presented in the beginning of that book.

In the Word it is also usual to mention those things in the first place which are done in the last, because intermediate things are included in them; for the primary thing, in the spiritual sense, is the end for which all the other things exist, inasmuch as the end is the primary and the ultimate, and all other things have respect to it (as may be seen in The Doctrine of the New Jerusalem 98).

[2] That a lampstand signifies heaven and the church, may be evident from the description of the lampstand which was in the tabernacle; for by the tabernacle was represented heaven in its whole extent; and by the lampstand therein the spiritual heaven, which is the second heaven (see Arcana Coelestia 3478, 9457, 9481, 9485, 9548-9577, 9783). That this is the case is clearly evident from the fact, that John saw in the midst of the seven lampstands one like unto the Son of man; and the Son of man is the Lord as to the Divine Human, from which Divine truth proceeds, which is the all in all of heaven and the church. In the spiritual heaven the inhabitants see lampstands of great splendour; their heaven is represented by these; I have also been permitted to see them. It is, therefore, evident what is meant, in the spiritual sense of the Word, by lampstands and by lamps, in the following passages. In the Apocalypse:

"I will remove thy lampstand out of its place, except thou repent" (2:5)

To remove their lampstand, is to take away heaven or the church from them. In Zechariah:

The angel said to the prophet: "What seest thou? And I said, I saw, and behold a lampstand all of gold, its bowl on the top of it, and its seven lamps thereon, with seven pipes to the lamps" (4:2, 3).

In this passage Zerubbabel is treated of, who was to lay the foundation of the house of God, and to perfect it; by whom is represented the Lord, who was about to come, and to restore heaven and the church, which are signified by the lampstand; and the holy truths therein are the seven lamps. Because a lampstand derives its representative signification from lamps, and lamps theirs from light, which in heaven is the Divine truth, therefore the Lord also is called a lamp, as in the Apocalypse:

The holy Jerusalem "had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the lamp thereof" (21:23; 22:5).

This is why David, and the kings after him, were called "lamps of Israel" (2 Sam. 21:17; 1 Kings 11:36; 15:4; 2 Kings 8:19). For by David was represented the Lord as to his regal function; and similarly by the kings of Judah and Israel. (The representation by David may be seen in Arcana Coelestia 1888, 9954; and by kings, above, n. 31.) The reason why the lampstands that were seen were of gold, was, that gold signifies the good of love, and all that proceeds from the Lord is from Divine love; wherefore the Divine of the Lord in the heavens is love to Him and love towards the neighbour, which is charity (as may be seen in the work, Heaven and Hell 13-19). This is the reason why the lampstands here mentioned, and also the lampstand lit the tabernacle, was of gold.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel 3:17

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17 Son of man, I have made you a watchman to the house of Israel: therefore hear the word from my mouth, and give them warning from me.