ბიბლია

 

Osija 12

Სწავლა

   

1 Opkolio me je Jefrem lažju i dom Izrailjev prevarom; ali Juda još vlada s Bogom i veran je sa svetima.

2 Jefrem se hrani vetrom, i ide za ustokom; svaki dan množi laž i pogibao; i hvataju veru s Asircem i nose ulje u Misir.

3 I s Judom ima Gospod parbu i pohodiće Jakova prema putevima njegovim, platiće mu po delima njegovim.

4 U utrobi uhvati za petu brata svog, i u sili svojoj bori se s Bogom;

5 Bori se s anđelom, i nadjača; plaka, i moli Mu se; nađe Ga u Vetilju, i onde govori s nama.

6 Ali je Gospod Bog nad vojskama, Gospod mu je spomen.

7 Ti dakle obrati se k Bogu svom, čuvaj milost i pravdu, i uzdaj se vazda u Boga svog.

8 Trgovac je Jefrem, u ruci su mu merila lažna, milo mu je da čini krivo.

9 I govori Jefrem: Baš se obogatih, stekoh blago, ni u kome trudu mom neće mi naći nepravde koja bi bila greh.

10 A ja sam Gospod Bog tvoj od zemlje misirske, još ću ti dati da sediš u šatorima kao o praznicima.

11 I govoriću preko proroka, i umnožiću utvare, i davaću priču preko proroka.

12 Doista je Galad bezakonje, postaše sama taština; u Galgalu prinose junce na žrtvu, i oltari su im kao gomile kamenja po brazdama na njivi mojoj.

13 I Jakov pobeže u zemlju sirsku, i Izrailj služi za ženu, i za ženu čuva ovce.

14 I prorokom izvede Gospod Izrailja iz Misira, i prorokom čuva ga.

15 Jefrem Ga ljuto razgnevi; zato će ostaviti na njemu krv njegovu, i vratiće mu sramotu njegovu Gospod njegov.

   

სვედენბორგის ნაშრომებიდან

 

Apocalypse Explained # 722

შეისწავლეთ ეს პასაჟი.

  
/ 1232  
  

722. That when she brought forth he might devour her offspring, signifies that they might destroy the doctrine of that church at its first rise. This is evident from the signification of "the offspring" that the woman was about to bring forth, as being the doctrine of the church; that this is meant by "the son a male" which she brought forth will be seen in the following article. Also from the signification of "to devour," as being to destroy; for what is predicated follows its subject, and when "the dragon" is the subject, "to devour" is predicated of him, but when the doctrine of the church is the subject, being destroyed is predicated of it, therefore "to devour" here signifies to destroy. To destroy it at its first rise is signified because it is said "that when the woman brought forth he might devour her offspring." "To devour" and "to eat" also elsewhere signify to destroy, when predicated of wild beasts, which signify falsities and evils, as is evident in Ezekiel:

One of the whelps of the lion went up, it became a young lion, and it learned to seize the prey, it devoured man (Ezekiel 19:3, 6).

"To devour man" signifies to destroy the understanding of truth and intelligence. In Hosea:

I will encounter them as a bear that is bereaved; and I will devour them like an immense lion; the wild beast of the field shall tear them (Hosea 13:8).

In Daniel:

Behold, a beast, like to a bear, it had three ribs in the mouth between the teeth, it was said to it, Rise, devour much flesh (Daniel 7:5).

Moreover, in the Hebrew, "to devour" in many passages stands for to consume, to ruin, and to destroy, as in Jeremiah:

They have devoured Jacob, they have devoured him and consumed him, and have laid waste his habitations (Jeremiah 10:25).

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

ბიბლია

 

1. Samuelova 8:7

Სწავლა

       

7 A Gospod reče Samuilu: Poslušaj glas narodni u svemu što ti govore; jer ne odbaciše tebe nego mene odbaciše da ne carujem nad njima.