ბიბლია

 

Бытие 20

Სწავლა

   

1 Авраамъ пошелъ оттуда въ землю полуденную; и сталъ жить между Кадесомъ и между Суромъ; и пришелъ на время въ Гераръ.

2 И сказалъ Авраамъ о Саррј, женј своей: она сестра моя. И послалъ Авимелехъ, царь Герарскій, и взялъ Сарру.

3 И пришелъ Богъ къ Авимелеху ночью во снј, и сказалъ ему: вотъ, ты умрешь за сію женщину, которую ты взялъ; ибо она имјетъ мужа.

4 Впрочемъ Авимелехъ не прикасался къ ней, и сказалъ: Господи! не ужели Ты погубишь и неповинный народъ?

5 Не самъ ли онь сказалъ мнј: она сестра моя? и она сама сказала: онъ братъ мой. Я сдјлалъ это въ простотј сердца и чистыми руками.

6 И сказалъ ему Богъ во снј: и Я знаю, что ты сдјлалъ сіе въ простотј сердца, Я же и удержалъ тебя отъ грјха предо Мною, потому и не допустилъ тебя прикоснуться къ ней.

7 Итакъ, возврати жену мужу: ибо онъ пророкъ, и помолится о тебј, и ты будешь живъ; а если не возвратишь, то знай, что непремјнно умрешь ты, и всј твои.

8 Авимелехъ всталъ рано, и призвалъ всјхъ рабовъ своихъ, и пересказалъ всј слова сіи въ уши ихъ; и сіи люди весьма испугались.

9 И призвалъ Авимелехъ Авраама, и сказалъ ему: что ты съ нами сдјлалъ? чјмъ согрјшилъ я противъ тебя, что ты навелъ было на меня и на царство мое столь великій грјхъ? ты сдјлалъ со мною дјла. какихъ не дјлають.

10 И сказалъ Авимелехъ Аврааму: что ты имјлъ въ виду, когда дјлалъ такое дјло?

11 Авраамъ сказалъ: я подумалъ: можетъ быть, нјтъ страха Божія на мјстј семъ, и убьютъ меня за жену мою.

12 Да она и подлинно сестра мнј; она дочь отца моего, только не дочь матери моей; и сдјлалась моею женою.

13 Итакъ, когда Богъ повелъ меня изъ дома отца моего странствовать, то я сказалъ ей: сдјлай со мною сію милость, въ какое ни придемъ мы мјсто, вездј говори обо мнј: это братъ мой.

14 Тогда Авимелехъ взялъ мјлкаго и крупнаго скота, и рабовъ, и рабынь, и далъ Аврааму; и возвратилъ ему Сарру, жену его.

15 И сказалъ Авимелехъ: вотъ, земля моя предъ тобою; живи, гдј понравится глазамъ твоимъ.

16 А Саррј сказалъ: вотъ, я далъ брату твоему тысячу сиклей серебра; вотъ, это тебј покрывало для очей, предъ всјми находящимися съ тобою, и предъ всјми прочими, чтобы знали тебя.

17 И помолился Авраамъ Богу, и изцјлилъ Богъ Авимелеха, и жену его, и рабынь его, и онј стали рождать.

18 Ибо совсјмъ заключилъ было Іегова всякое чрево въ домј Авимелеха, за Сарру, жену Авраамову.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 2500

შეისწავლეთ ეს პასაჟი.

  
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2500. 'Abraham travelled from there towards the land of the south' means the Lord's advances in goods and truths of faith. This is clear from the meaning of 'travelling' as advancing, dealt with in 1457, and from the meaning of 'the land of the south' as the good and truth of faith, dealt with in 1458. Previously in Chapter 12 it was said of Abraham when entering Egypt that 'he travelled, going on and travelling towards the south', verses 9-10, which meant in the internal sense that the Lord, when a boy, made advances into goods and truths as regards knowledge consisting of cognitions, 1456, 1459. Now in the present chapter it is said that he travelled towards the land of the south, which means further and more interior advances, made this time into goods and truths as regards the doctrine of faith. This is why the expression 'the land of the south' is used here, for 'land' in its proper sense means the Church, for whose sake doctrine exists, 566, 662, 1066, 2117, 2118.

[2] As regards the Lord's instruction in general, the nature of it is quite plain from the internal sense of this chapter. From that sense it is plain that He was taught through a whole succession of revelations and so through Divine perceptions and thoughts from Himself, that is, from His Divine. These perceptions and thoughts He implanted in Divine intelligence and wisdom, and continued to do so until the perfect union of His Human and His Divine had been effected. This way of becoming wise is not at all open to anyone else, for it sprang from the Divine itself, which was His inmost, being the Father's, from whom He had been conceived. Thus it sprang from the Divine Love itself which the Lord alone possessed and which constituted His desire to save the entire human race.

[3] It is an arcanum as yet known by scarcely anyone that love itself holds wisdom and intelligence within it, but that the nature of these is determined by that of the love. The reason wisdom and intelligence exist within love is that all influx takes place into the love, or what amounts to the same, into the good, and so into the life itself of man. This is the source of the wisdom and intelligence possessed by angels, which are beyond description. It is the source also of the wisdom and intelligence possessed by men who are governed by love to the Lord and charity towards the neighbour. Although during their lifetime the latter do not discern at all the presence with them of such wisdom and intelligence, they nevertheless enter into these after death for the reason that they exist within love itself and within charity itself, see 2494. As for the Lord's love however, this was infinitely higher than the love which exists in angels, for it was Divine Love itself, and therefore He had within Himself the acme of all wisdom and intelligence. Yet into the possession of this, because He was born a human being (homo) and advanced as a human being does according to Divine order, He entered by successive degrees so that He might in that way unite His Human to the Divine and make it Divine, doing so by His own power.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 1457

შეისწავლეთ ეს პასაჟი.

  
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1457. That 'Abram travelled, going on and travelling' means further advance becomes clear from the meaning of 'going on and travelling'. Among the ancients, journeys, travels, and sojournings had no other meaning, and therefore in the internal sense have no other meaning in the Word. The Lord's advances forward into cognitions begin here. That the Lord also was taught like any other child is made clear in Luke,

The young child 1 grew and became strong in spirit; he was in desert places till the day of His manifestation to Israel. Luke 1:80.

In the same gospel,

The child grew and became strong in spirit, and was filled with wisdom, and the grace of God was upon Him. Luke 2:40.

In the same gospel,

Joseph and Jesus' mother after three days found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions; and all who heard Him were amazed at His understanding and answers. When they saw Him they were astonished, but He said to them, How is it that you sought Me? Did you not know that I must be in those things that are My Father's? 2 Luke 2:46, 49.

He was at that time twelve years old, Luke 2:42. In the same gospel, Jesus advanced in wisdom and in years, 3 and in grace with God and men. Luke 2:52.

სქოლიოები:

1. In the literal sense this verse refers to John the Baptist; but see 1927, 5620.

2. In those things that are My Father's' is a very literal rendering of the Latin, which renders the Greek quite literally.

3. literally, age

  
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Thanks to the Swedenborg Society for the permission to use this translation.