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Второзаконие 31

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1 И пошелъ Моисей и говорилъ слова сіи всему Израилю.

2 И сказалъ имъ: теперь мнј сто двадцать лјтъ, я не могу уже выходить и входить, и Господь сказалъ мнј: ты не перейдешь за Іорданъ сей.

3 Господь, Богъ твой, Онъ перейдетъ предъ тобою, Онъ истребитъ народы сіи, отъ лица твоего, и ты овладјешь ими; Іисусъ, онъ перейдетъ предъ тобою, какъ говорилъ Господь.

4 И поступитъ Господь съ ними такъ же, какъ Онъ поступилъ съ Сигономъ и Огомъ, царями Аморрейскими, и съ землею ихъ, истребивъ ихъ.

5 Когда Господь предастъ ихъ вамъ, тогда поступите съ ними по всјмъ заповјдямъ, какія заповјдалъ я вамъ.

6 Будьте тверды и мужественны, не бойтесь и не страшитесь ихъ; ибо Господь, Богъ твой, Самъ пойдетъ съ тобою, не отступитъ отъ тебя и не оставитъ тебя.

7 И призвалъ Моисей Іисуса, и предъ очами всјхъ Израильтянъ сказалъ ему: будь твердъ и мужественъ, ибо ты войдешь съ народомъ симъ въ землю, о которой Господь клялся отцамъ его дать ему, и ты раздјлишь ее на удјлы ему.

8 Господь Самъ пойдетъ предъ тобою, Самъ будетъ съ тобою, не отступитъ отъ тебя, и не оставитъ тебя: не бойся и не ужасайся.

9 И написалъ Моисей законъ сей, и отдалъ его священникамъ, сынамъ Левіинымъ, носящимъ ковчегъ завјта Господня, и всјмъ старјйшинамъ Израиля.

10 И завјщалъ имъ Моисей, и сказалъ: по прошествіи семи лјтъ, въ годъ прощенія, въ праздникъ кущей,

11 когда весь Израиль придетъ явиться предъ лице Господа, Бога твоего, на мјсто, которое Онъ изберетъ, читай сей законъ предъ всјмъ Израилемъ въ слухъ его.

12 Собери народъ, мужей, женъ и дјтей, и пришельцевъ твоихъ, которые будутъ въ жилищахъ твоихъ, чтобъ они слушали, и чтобъ учились и боялись Господа, Бога вашего, и старались исполнять всј слова закона Его,

13 Тогда и сыны ихъ, которые не знаютъ сего, услышатъ и научатся бояться Господа, Бога вашего, во всј дни, пока вы будете жить на землј, въ которую вы переходите за Іорданъ, чтобы взять ее въ наслјдіе.

14 И сказалъ Господь Моисею: вотъ дни твои приближились къ смерти, призови Іисуса, и станьте въ скиніи собранія, и Я дамъ ему наставленія. И пришелъ Моисей и Іисусъ, и стали въ скиніи собранія.

15 И явился Господь въ скиніи, въ столпј облачномъ, и сталъ столпъ облачный у дверей скиніи.

16 И сказалъ Господь Моисею: вотъ ты почіешь съ отцами твоими; и станетъ народъ сей блудно ходить въ слјдъ чужихъ боговъ той земли, въ которую онъ вступаетъ, и оставитъ Меня, и нарушитъ завјтъ Мой, который Я поставилъ съ ними.

17 И возгорится гнјвъ Мой на него въ тотъ день. и Я оставлю его, и сокрою лице Мое отъ него, и онъ истребленъ будетъ, и постигнутъ его многія бјдствія и скорби, и скажетъ онъ въ тотъ день: не потому ли постигли меня сіи бјдствія, что нјтъ Бога моего среди меня?

18 Я скрою лице Мое въ тотъ день, за всј беззаконія его, которыя онъ сдјлаетъ, обратившись къ другимъ богамъ.

19 Итакъ напишите себј пјснь сію, и научи ей сыновъ Израилевыхъ и вложи ее въ уста ихъ, чтобы пјснь сія была Мнј свидјтельствомъ на сыновъ Израилевыхъ.

20 Ибо Я введу ихъ въ землю, такъ какъ Я клялся отцамъ ихъ, гдј течетъ молоко и медъ, и они будутъ јсть, и насытятся, и утучнјютъ, и обратятся къ другимъ богамъ, и будутъ служить имъ, а Меня отвергнутъ, и нарушатъ завјтъ Мой.

21 И когда постигнутъ ихъ многія бјдствія и скорби, тогда пјснь сія будетъ противъ нихъ свидјтельствомъ; ибо она не выйдетъ изъ устъ потомства ихъ. Ибо Я знаю мысли ихъ, которыя они имјютъ нынј, прежде нежели Я ввелъ ихъ въ землю, о которой Я клялся.

22 И написалъ Моисей пјснь сію въ тотъ день и научилъ ей сыновъ Израилевыхъ.

23 И заповјдалъ Господь Іисусу сыну Навину и сказалъ: будь твердъ и мужественъ, ибо ты введешь сыновъ Израилевыхъ въ землю, о которой Я клялся имъ, и Я буду съ тобою.

24 Когда Моисей вписаль въ книгу всј слова закона сего до конца:

25 тогда Моисей далъ повелјніе левитамъ, носящимъ ковчегь завјта Господня, и сказалъ:

26 возьмите сію книгу закона и положите ее съ боку ковчега завјта Господа, Бога вашего, и она тамъ будетъ свидјтельствомъ на васъ.

27 Ибо я знаю упорство твое и жестоковыйность твою: вотъ и тогда, когда я живу съ вами нынј, вы упорны противъ Господа, кольми паче по смерти моей.

28 Соберите ко мнј всјхъ старјйшинъ колјнъ вашихъ, и надзирателей вашихъ, и я скажу вслухъ ихъ слова сіи, и призову во свидјтельство на нихъ небо и землю.

29 Ибо я знаю, что по смерти моей вы развратитесь и уклонитесь отъ пути, который я завјщалъ вамь, и въ послјдствіи времени встрјтятъ васъ бјдствія за то, что вы будете дјлать беззаконіе, предъ очами Господа, раздражая Его дјлами рукъ своихъ.

30 И изрекъ Моисей вслухъ всего собранія Израильтянъ слова пјсни сей до конца.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 9854

შეისწავლეთ ეს პასაჟი.

  
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9854. 'With the work of slender rope' means the mode of the joining together. This is clear from the meaning of 'slender rope' as that which serves to join things together. The reason why 'slender rope' means that which so serves to join things together is that such a cord is used to join one object to another. But in this instance it means the mode of the joining together, for the narrative is saying that the small chains of pure gold had to be made 'with the work' of slender rope. 'Slender rope' is used in the original language to describe a cord made from twisted and intertwined work, by which is meant in the internal sense a joining together such as that of truths within known facts and interlinking such facts, thus a joining together in the natural or external memory. The reason why this kind of joining together is meant is that the subject at this point is the joining together of truths through good in the last and lowest parts of the spiritual kingdom. For 'the ephod' and 'the breastplate', to which [the shoulder-pieces] were joined by means of the small chains made from 'the work of slender rope', mean the lowest levels of the spiritual kingdom, 9824. As regards what is intertwined or tangled, that it denotes factual knowledge, see 2831.

[2] In the next life also ropes appear, varying in the ways in which their strands are twisted together and varying in thickness; and they represent the varying modes by which things are joined together. This explains also why in the Word things which serve to join others together are meant by 'ropes', as in the following places: In Isaiah,

Woe to those who draw iniquity with ropes of vanity, and [whose] sin is like a cart rope! Isaiah 5:18.

'Ropes of vanity' are joinings together of falsities, through which iniquity or evil in life is brought in. In the same prophet,

Look upon Zion, the city of our appointed feast. May your eyes see Jerusalem, a quiet dwelling-place, a tent which will not be overthrown. Its pegs will never be removed, and none of its ropes will be pulled away. Your ropes have been loosed; they will not strengthen their mast. Isaiah 33:20, 23.

'Pegs' and 'ropes' stand for the things which serve to join together heaven's truths and forms of good; for the dwelling-place and tent, which the ropes spoken of here belong to, are heaven, 9457, 9481, 9485, 9615, 9784.

[3] In the same prophet,

Enlarge the place of your tent, and let them stretch out the curtains of your dwelling-places; do not stop [them]. Lengthen your ropes, and make your pegs firm. Isaiah 54:2.

And in Jeremiah,

My tent has been laid waste, and all My ropes torn away. Jeremiah 10:20.

Here also 'ropes' stands for things that serve to join others together and make them firm. 'Tent' stands for the Church, which is the Lord's heaven on earth. In Hosea,

I drew them with ropes of human kindness, 1 with thick ropes of love. Hosea 11:4.

Here 'ropes' plainly stands for things which join others together; for love is spiritual togetherness. In Ezekiel,

Asshur and Kilmad, they were your traders with the treasures of garments tied by means of ropes. Ezekiel 27:23-24.

This refers to Tyre, by which cognitions or knowledge of goodness and truth are meant, 1201. Outward joinings together of these are meant by 'garments tied by means of ropes'. In addition 'ropes' is also used in the Word to mean apportionments of inheritances and of the land, because ropes were used in measurements of them, as in Deuteronomy 32:9; Amos 7:17; Micah 2:4-5; Zechariah 2:1; Psalms 16:6; 78:55; 105:11; 140:5; and many times elsewhere.

სქოლიოები:

1. literally, with ropes of man (homo)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 9615

შეისწავლეთ ეს პასაჟი.

  
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9615. 'And you shall make curtains from [she-]goats to be a tent over the dwelling-place' means the external part of heaven which consists of the truths derived from external celestial good. This is clear from the meaning of 'curtains' as interior truths of faith, dealt with in 9595, at this point exterior truths of faith, since they were for the tent which went over the dwelling-place; from the meaning of 'wool of she-goats', which these curtains were made from, as external celestial good, dealt with in 9470; and from the meaning of 'a tent over the dwelling-place' as the external part of heaven. For 'the dwelling-place' means heaven, 9594, and 'the tent' that covered the dwelling-place all over means the external part of heaven. From all this it is evident that 'curtains made from the wool of she-goats to be a tent over the dwelling-place' means truths derived from external celestial good, which the external part of heaven consists of. But no one can have any knowledge of the nature of all this unless he knows about the internal and the external of each heaven, and about the influx of one into the other. For the Lord flows into all the heavens both directly and indirectly, 9223, indirectly through the inmost heaven into the middle heaven, and through the internal part of this middle heaven into the external part of it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.