ბიბლია

 

Exodus 19

Სწავლა

   

1 του δε μηνος του τριτου της εξοδου των υιων ισραηλ εκ γης αιγυπτου τη ημερα ταυτη ηλθοσαν εις την ερημον του σινα

2 και εξηραν εκ ραφιδιν και ηλθοσαν εις την ερημον του σινα και παρενεβαλεν εκει ισραηλ κατεναντι του ορους

3 και μωυσης ανεβη εις το ορος του θεου και εκαλεσεν αυτον ο θεος εκ του ορους λεγων ταδε ερεις τω οικω ιακωβ και αναγγελεις τοις υιοις ισραηλ

4 αυτοι εωρακατε οσα πεποιηκα τοις αιγυπτιοις και ανελαβον υμας ωσει επι πτερυγων αετων και προσηγαγομην υμας προς εμαυτον

5 και νυν εαν ακοη ακουσητε της εμης φωνης και φυλαξητε την διαθηκην μου εσεσθε μοι λαος περιουσιος απο παντων των εθνων εμη γαρ εστιν πασα η γη

6 υμεις δε εσεσθε μοι βασιλειον ιερατευμα και εθνος αγιον ταυτα τα ρηματα ερεις τοις υιοις ισραηλ

7 ηλθεν δε μωυσης και εκαλεσεν τους πρεσβυτερους του λαου και παρεθηκεν αυτοις παντας τους λογους τουτους ους συνεταξεν αυτω ο θεος

8 απεκριθη δε πας ο λαος ομοθυμαδον και ειπαν παντα οσα ειπεν ο θεος ποιησομεν και ακουσομεθα ανηνεγκεν δε μωυσης τους λογους του λαου προς τον θεον

9 ειπεν δε κυριος προς μωυσην ιδου εγω παραγινομαι προς σε εν στυλω νεφελης ινα ακουση ο λαος λαλουντος μου προς σε και σοι πιστευσωσιν εις τον αιωνα ανηγγειλεν δε μωυσης τα ρηματα του λαου προς κυριον

10 ειπεν δε κυριος προς μωυσην καταβας διαμαρτυραι τω λαω και αγνισον αυτους σημερον και αυριον και πλυνατωσαν τα ιματια

11 και εστωσαν ετοιμοι εις την ημεραν την τριτην τη γαρ ημερα τη τριτη καταβησεται κυριος επι το ορος το σινα εναντιον παντος του λαου

12 και αφοριεις τον λαον κυκλω λεγων προσεχετε εαυτοις του αναβηναι εις το ορος και θιγειν τι αυτου πας ο αψαμενος του ορους θανατω τελευτησει

13 ουχ αψεται αυτου χειρ εν γαρ λιθοις λιθοβοληθησεται η βολιδι κατατοξευθησεται εαν τε κτηνος εαν τε ανθρωπος ου ζησεται οταν αι φωναι και αι σαλπιγγες και η νεφελη απελθη απο του ορους εκεινοι αναβησονται επι το ορος

14 κατεβη δε μωυσης εκ του ορους προς τον λαον και ηγιασεν αυτους και επλυναν τα ιματια

15 και ειπεν τω λαω γινεσθε ετοιμοι τρεις ημερας μη προσελθητε γυναικι

16 εγενετο δε τη ημερα τη τριτη γενηθεντος προς ορθρον και εγινοντο φωναι και αστραπαι και νεφελη γνοφωδης επ' ορους σινα φωνη της σαλπιγγος ηχει μεγα και επτοηθη πας ο λαος ο εν τη παρεμβολη

17 και εξηγαγεν μωυσης τον λαον εις συναντησιν του θεου εκ της παρεμβολης και παρεστησαν υπο το ορος

18 το δε ορος το σινα εκαπνιζετο ολον δια το καταβεβηκεναι επ' αυτο τον θεον εν πυρι και ανεβαινεν ο καπνος ως καπνος καμινου και εξεστη πας ο λαος σφοδρα

19 εγινοντο δε αι φωναι της σαλπιγγος προβαινουσαι ισχυροτεραι σφοδρα μωυσης ελαλει ο δε θεος απεκρινατο αυτω φωνη

20 κατεβη δε κυριος επι το ορος το σινα επι την κορυφην του ορους και εκαλεσεν κυριος μωυσην επι την κορυφην του ορους και ανεβη μωυσης

21 και ειπεν ο θεος προς μωυσην λεγων καταβας διαμαρτυραι τω λαω μηποτε εγγισωσιν προς τον θεον κατανοησαι και πεσωσιν εξ αυτων πληθος

22 και οι ιερεις οι εγγιζοντες κυριω τω θεω αγιασθητωσαν μηποτε απαλλαξη απ' αυτων κυριος

23 και ειπεν μωυσης προς τον θεον ου δυνησεται ο λαος προσαναβηναι προς το ορος το σινα συ γαρ διαμεμαρτυρησαι ημιν λεγων αφορισαι το ορος και αγιασαι αυτο

24 ειπεν δε αυτω κυριος βαδιζε καταβηθι και αναβηθι συ και ααρων μετα σου οι δε ιερεις και ο λαος μη βιαζεσθωσαν αναβηναι προς τον θεον μηποτε απολεση απ' αυτων κυριος

25 κατεβη δε μωυσης προς τον λαον και ειπεν αυτοις

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 8732

შეისწავლეთ ეს პასაჟი.

  
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8732. And he went to himself unto his own land. That this signifies to the Divine Itself, is evident from the signification of “going unto his own land,” as being to the former state, thus to the Divine. Moreover by “land” in the internal sense is signified the church, and also heaven; therefore in the supreme sense is signified the Divine. (That by “land” in the internal sense is signified the church, thus also the kingdom of the Lord in heaven, see n. 566, 662, 1066, 1067, 1733, 1850, 2117, 2118, 2928, 3355, 4447, 4535, 5577, 8011.) That by “land” in the supreme sense is signified the Divine, is because Jethro represented the Divine good, thus the Divine Itself, the returning whereto cannot otherwise be expressed in the historic sense of the letter than by “going unto his own land.” For the significatives in the Word accommodate themselves to the thing represented, the signification which properly belongs to the expression still remaining, as for instance the signification of “land,” which properly signifies the church, for the reason that they who are in heaven do not think of land when it is read of in the Word, but of the spiritual state of the nation which is in the land, thus of the religion there; and therefore when a “land” is read of where the church is, then they have an idea of the church there; and when an idea of the church, they have also an idea of the Lord’s kingdom, consequently of heaven; and when an idea of heaven, they have also an idea of the Divine there. But when the thing represented treats of any other holy thing in the church or in heaven, then that thing can be understood by “land”—as love, charity, good, faith. Hence it is evident that the signification still remains which properly belongs to the expression; as when good is signified, or love or charity, still through all there remains the signification of the church; for these things are the essentials of the church, and make it to be the church.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

ბიბლია

 

Exodus 18

Სწავლა

   

1 Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.

2 Jethro, Moses' father-in-law, received Zipporah, Moses' wife, after he had sent her away,

3 and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land".

4 The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."

5 Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.

6 He said to Moses, "I, your father-in-law Jethro, have come to you with your wife, and her two sons with her."

7 Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.

8 Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel's sake, all the hardships that had come on them on the way, and how Yahweh delivered them.

9 Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.

10 Jethro said, "Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.

11 Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them."

12 Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God.

13 It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.

14 When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"

15 Moses said to his father-in-law, "Because the people come to me to inquire of God.

16 When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."

17 Moses' father-in-law said to him, "The thing that you do is not good.

18 You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.

19 Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.

20 You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.

21 Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

22 Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.

23 If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace."

24 So Moses listened to the voice of his father-in-law, and did all that he had said.

25 Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

26 They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.

27 Moses let his father-in-law depart, and he went his way into his own land.