ახალი ქრისტიანული ბიბლიის შესწავლა

ბიბლია

 

Genesis 25

Სწავლა

   

1 προςτιθημι-VE--AMPNSM δε-X *αβρααμ-N---NSM λαμβανω-VBI-AAI3S γυνη-N3K-ASF ος- --DSF ονομα-N3M-NSN *χεττουρα-N---NSF

2 τικτω-VBI-AAI3S δε-X αυτος- D--DSM ο- A--ASM *ζεμραν-N---ASM και-C ο- A--ASM *ιεξαν-N---ASM και-C ο- A--ASM *μαδαν-N---ASM και-C ο- A--ASM *μαδιαμ-N---ASM και-C ο- A--ASM *ιεσβοκ-N---ASM και-C ο- A--ASM *σωυε-N---ASM

3 *ιεξαν-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *σαβα-N---ASM και-C ο- A--ASM *θαιμαν-N---ASM και-C ο- A--ASM *δαιδαν-N---ASM υιος-N2--NPM δε-X *δαιδαν-N---GSM γιγνομαι-VBI-AMI3P *ραγουηλ-N---NSM και-C *ναβδεηλ-N---NSM και-C *ασσουριιμ-N---NPM και-C *λατουσιιμ-N---NPM και-C *λοωμιμ-N---NPM

4 υιος-N2--NPM δε-X *μαδιαμ-N---GSM *γαιφα-N---NSM και-C *αφερ-N---NSM και-C *ενωχ-N---NSM και-C *αβιρα-N---NSM και-C *ελραγα-N---NSM πας-A3--NPM ουτος- D--NPM ειμι-V9--IAI3P υιος-N2--NPM *χεττουρα-N---GSF

5 διδωμι-VAI-AAI3S δε-X *αβρααμ-N---NSM πας-A3--APN ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GSM *ισαακ-N---DSM ο- A--DSM υιος-N2--DSM αυτος- D--GSM

6 και-C ο- A--DPM υιος-N2--DPM ο- A--GPF παλλακη-N1--GPF αυτος- D--GSM διδωμι-VAI-AAI3S *αβρααμ-N---NSM δομα-N3M-APN και-C εκ αποστελλω-VAI-AAI3S αυτος- D--APM απο-P *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSM ετι-D ζαω-V3--PAPGSM αυτος- D--GSM προς-P ανατολη-N1--APF εις-P γη-N1--ASF ανατολη-N1--GPF

7 ουτος- D--NPN δε-X ο- A--NPN ετος-N3E-NPN ημερα-N1A-GPF ζωη-N1--GSF *αβρααμ-N---GSM οσος-A1--APN ζαω-VAI-AAI3S εκατον-M εβδομηκοντα-M πεντε-M ετος-N3E-NPN

8 και-C εκλειπω-VB--AAPNSM αποθνησκω-VBI-AAI3S *αβρααμ-N---NSM εν-P γηρας-N3--DSN καλος-A1--DSM πρεσβυτης-N1M-NSM και-C πληρης-A3H-NSM ημερα-N1A-GPF και-C προςτιθημι-VCI-API3S προς-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM

9 και-C θαπτω-VAI-AAI3P αυτος- D--ASM *ισαακ-N---NSM και-C *ισμαηλ-N---NSM ο- A--NPM υιος-N2--NPM αυτος- D--GSM εις-P ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN διπλους-A1C-ASN εις-P ο- A--ASM αγρος-N2--ASM *εφρων-N---GSM ο- A--GSM *σααρ-N---GSM ο- A--GSM *χετταιος-N2--GSM ος- --NSN ειμι-V9--PAI3S απεναντι-P *μαμβρη-N---GS

10 ο- A--ASM αγρος-N2--ASM και-C ο- A--ASN σπηλαιον-N2N-ASN ος- --ASN κταομαι-VAI-AMI3S *αβρααμ-N---NSM παρα-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM εκει-D θαπτω-VAI-AAI3P *αβρααμ-N---ASM και-C *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM

11 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--ASN αποθνησκω-VB--AAN *αβρααμ-N---ASM ευλογεω-VA--AAI3S ο- A--NSM θεος-N2--NSM *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM και-C καταοικεω-VAI-AAI3S *ισαακ-N---NSM παρα-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSF ορασις-N3I-GSF

12 ουτος- D--NPF δε-X ο- A--NPF γενεσις-N3I-NPF *ισμαηλ-N---GSM ο- A--GSM υιος-N2--GSM *αβρααμ-N---GSM ος- --ASM τικτω-VBI-AAI3S *αγαρ-N---NSF ο- A--NSF παιδισκη-N1--NSF *σαρρα-N---GSF ο- A--DSM *αβρααμ-N---DSM

13 και-C ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN ο- A--GPM υιος-N2--GPM *ισμαηλ-N---GSM κατα-P ονομα-N3M-ASN ο- A--GPF γενεα-N1A-GPF αυτος- D--GSM πρωτοτοκος-A1B-NSM *ισμαηλ-N---GSM *ναβαιωθ-N---NSM και-C *κηδαρ-N---NSM και-C *ναβδεηλ-N---NSM και-C *μασσαμ-N---NSM

14 και-C *μασμα-N---NSM και-C *ιδουμα-N---NSM και-C *μασση-N---NSM

15 και-C *χοδδαδ-N---NSM και-C *θαιμαν-N---NSM και-C *ιετουρ-N---NSM και-C *ναφες-N---NSM και-C *κεδμα-N---NSM

16 ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPM υιος-N2--NPM *ισμαηλ-N---GSM και-C ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN αυτος- D--GPM εν-P ο- A--DPF σκηνη-N1--DPF αυτος- D--GPM και-C εν-P ο- A--DPF επαυλις-N3E-DPF αυτος- D--GPM δωδεκα-M αρχων-N3--NPM κατα-P εθνος-N3E-APN αυτος- D--GPM

17 και-C ουτος- D--NPN ο- A--NPN ετος-N3E-NPN ο- A--GSF ζωη-N1--GSF *ισμαηλ-N---GSM εκατον-M τριακοντα-M επτα-M ετος-N3E-APN και-C εκλειπω-VB--AAPNSM αποθνησκω-VBI-AAI3S και-C προςτιθημι-VCI-API3S προς-P ο- A--ASN γενος-N3E-ASN αυτος- D--GSM

18 καταοικεω-VAI-AAI3S δε-X απο-P *ευιλατ-N---GS εως-P *σουρ-N---GS ος- --NSF ειμι-V9--PAI3S κατα-P προσωπον-N2N-ASN *αιγυπτος-N2--GSF εως-C ερχομαι-VB--AAN προς-P *ασσυριος-N2--APM κατα-P προσωπον-N2N-ASN πας-A3--GPM ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM καταοικεω-VAI-AAI3S

19 και-C ουτος- D--NPF ο- A--NPF γενεσις-N3I-NPF *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM *αβρααμ-N---GSM *αβρααμ-N---NSM γενναω-VAI-AAI3S ο- A--ASM *ισαακ-N---ASM

20 ειμι-V9--IAI3S δε-X *ισαακ-N---NSM ετος-N3E-GPN τεσσαρακοντα-M οτε-D λαμβανω-VBI-AAI3S ο- A--ASF *ρεβεκκα-N---ASF θυγατηρ-N3--ASF *βαθουηλ-N---GSM ο- A--GSM *συρος-N2--GSM εκ-P ο- A--GSF *μεσοποταμια-N1A-GSF αδελφη-N1--ASF *λαβαν-N---GSM ο- A--GSM *συρος-N2--GSM εαυτου- D--DSM γυνη-N3K-ASF

21 δεω-V2I-IMI3S δε-X *ισαακ-N---NSM κυριος-N2--GSM περι-P *ρεβεκκα-N---GSF ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM οτι-C στειρα-N1A-NSF ειμι-V9--IAI3S επιακουω-VAI-AAI3S δε-X αυτος- D--GSM ο- A--NSM θεος-N2--NSM και-C λαμβανω-VBI-AAI3S εν-P γαστηρ-N3--DSF *ρεβεκκα-N---NSF ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM

22 εσκιρτων-V1--PAPNSM δε-X ο- A--NPN παιδιον-N2N-NPN εν-P αυτος- D--DSF ειπον-VBI-AAI3S δε-X ει-C ουτως-D εγω- P--DS μελλω-V1--PAI3S γιγνομαι-V1--PMN ινα-C τις- I--NSN εγω- P--DS ουτος- D--ASN πορευομαι-VCI-API3S δε-X πυνθανομαι-VB--AMN παρα-P κυριος-N2--GSM

23 και-C ειπον-VBI-AAI3S κυριος-N2--NSM αυτος- D--DSF δυο-M εθνος-N3E-NPN εν-P ο- A--DSF γαστηρ-N3--DSF συ- P--GS ειμι-V9--PAI3P και-C δυο-M λαος-N2--NPM εκ-P ο- A--GSF κοιλια-N1A-GSF συ- P--GS διαστελλω-VD--FPI3P και-C λαος-N2--NSM λαος-N2--GSM υπερεχω-VF--FAI3S και-C ο- A--NSM μεγας-A3C-NSMC δουλευω-VF--FAI3S ο- A--DSM ελαχυς-A3C-DSMC

24 και-C πληροω-VCI-API3P ο- A--NPF ημερα-N1A-NPF ο- A--GSN τικτω-VB--AAN αυτος- D--ASF και-C οδε- D--DSF ειμι-V9--IAI3S διδυμος-A1--NPN εν-P ο- A--DSF κοιλια-N1A-DSF αυτος- D--GSF

25 εκερχομαι-VBI-AAI3S δε-X ο- A--NSM υιος-N2--NSM ο- A--NSM πρωτοτοκος-A1B-NSM πυρρακης-A1--NSM ολος-A1--NSM ωσει-D δορα-N1A-NSF δασυς-A3U-NSM επιονομαζω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ησαυ-N---ASM

26 και-C μετα-P ουτος- D--ASN εκερχομαι-VBI-AAI3S ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM και-C ο- A--NSF χειρ-N3--NSF αυτος- D--GSM επιλαμβανω-VP--XMPNSF ο- A--GSF πτερνα-N1S-GSF *ησαυ-N---GSM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ιακωβ-N---ASM *ισαακ-N---NSM δε-X ειμι-V9--IAI3S ετος-N3E-GPN εξηκοντα-M οτε-D τικτω-VBI-AAI3S αυτος- D--APM *ρεβεκκα-N---NSF

27 αυξανω-VCI-API3P δε-X ο- A--NPM νεανισκος-N2--NPM και-C ειμι-V9--IAI3S *ησαυ-N---NSM ανθρωπος-N2--NSM οιδα-VX--XAPNSM κυνηγεω-V2--PAN αγροικος-A1B-NSM *ιακωβ-N---NSM δε-X ειμι-V9--IAI3S ανθρωπος-N2--NSM απλαστος-A1B-NSM οικεω-V2--PAPNSM οικια-N1A-ASF

28 αγαπαω-VAI-AAI3S δε-X *ισαακ-N---NSM ο- A--ASM *ησαυ-N---ASM οτι-C ο- A--NSF θηρα-N1A-NSF αυτος- D--GSM βρωσις-N3I-NSF αυτος- D--DSM *ρεβεκκα-N---NSF δε-X αγαπαω-V3I-IAI3S ο- A--ASM *ιακωβ-N---ASM

29 εψω-VAI-AAI3S δε-X *ιακωβ-N---NSM εψεμα-N3M-ASN ερχομαι-VBI-AAI3S δε-X *ησαυ-N---NSM εκ-P ο- A--GSN πεδιον-N2N-GSN εκλειπω-V1--PAPNSM

30 και-C ειπον-VBI-AAI3S *ησαυ-N---NSM ο- A--DSM *ιακωβ-N---DSM γευω-VA--AAD2S εγω- P--AS απο-P ο- A--GSN εψεμα-N3M-GSN ο- A--GSM πυρρος-A1A-GSM ουτος- D--GSM οτι-C εκλειπω-V1--PAI1S δια-P ουτος- D--ASN καλεω-VCI-API3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSM *εδωμ-N---NSM

31 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DSM *ησαυ-N---DSM αποδιδωμι-VO--AMD2S εγω- P--DS σημερον-D ο- A--APN πρωτοτοκιον-N2N-APN συ- P--GS εγω- P--DS

32 ειπον-VBI-AAI3S δε-X *ησαυ-N---NSM ιδου-I εγω- P--NS πορευομαι-V1--PMI1S τελευταω-V3--PAN και-C ινα-C τις- I--NSN εγω- P--DS ουτος- D--NPN ο- A--NPN πρωτοτοκιον-N2N-NPN

33 και-C ειπον-VBI-AAI3S αυτος- D--DSM *ιακωβ-N---NSM ομνυμι-VA--AAD2S εγω- P--DS σημερον-D και-C ομνυμι-VAI-AAI3S αυτος- D--DSM αποδιδωμι-VOI-AMI3S δε-X *ησαυ-N---NSM ο- A--APN πρωτοτοκιον-N2N-APN ο- A--DSM *ιακωβ-N---DSM

34 *ιακωβ-N---NSM δε-X διδωμι-VAI-AAI3S ο- A--DSM *ησαυ-N---DSM αρτος-N2--ASM και-C εψεμα-N3M-ASN φακος-N2--GSM και-C εσθιω-VBI-AAI3S και-C πινω-VBI-AAI3S και-C αναιστημι-VH--AAPNSM οιχομαι-V1I-IMI3S και-C φαυλιζω-VAI-AAI3S *ησαυ-N---NSM ο- A--APN πρωτοτοκιον-N2N-APN

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 3309

შეისწავლეთ ეს პასაჟი.

  
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3309. And Esau was a man skillful [sciens] in hunting. That this signifies the good of life from truths sensuous and of memory-knowledge, is evident from the representation of Esau, as being the good of life (concerning which see above); and from the signification of a “man skillful in hunting,” as being those who are in the affection of truth (concerning which hereafter). For a “man skillful” is predicated of the affection of truth, or of those who are in the affection of truth; whereas “hunting” signifies the truths themselves, but truths which are of the natural man from which are goods. And as the truths of the natural man are those which are called memory-knowledges (n. 3293); and these are chiefly of two kinds or degrees, namely, sensuous truths, and truths in the form of memory-knowledge, both are here signified by “hunting.” Sensuous truths are those in which children are, and truths in the form of memory-knowledge are those in which the same children are as they grow up. For no one can be in truths of memory-knowledge unless he is first in sensuous truths, inasmuch as the ideas of the former are procured from the latter; and from these may afterwards be learned and comprehended truths still more interior, which are called doctrinal truths, and which are signified by a “man of the field” (concerning which presently).

[2] That by “hunting” are signified truths sensuous and of memory-knowledge, in which are instructed and by which are affected those who are in the good of life, is because “hunting,” in a wide sense, means the things taken by hunting; such as rams, kids, she-goats, and the like; and which are spiritual goods, as may be seen above (n. 2180, 2830); and also because the arms used in hunting, which were quivers, bows, and darts, signify the doctrinal things of truth (n. 2685, 2686, 2709). That such are the things which are signified by “hunting,” is evident from what is said to Esau by his father Isaac in a subsequent chapter:

Take I pray thy weapons, thy quiver and thy bow, and go out to the field, and hunt me a hunting, and make me savory meat, such as I have loved (Genesis 27:3-4);

and to Jacob, who is there taken for Esau, in the same chapter:

Bring to me that I may eat of my son’s hunting, that my soul may bless thee (Genesis 27:25);

from which it is evident what is signified by “hunting.”

[3] Hence it is that to “hunt” signifies to teach and also to persuade, and this in both senses, that is, from the affection of truth, and from the affection of falsity; from the affection of truth in Jeremiah:

I will bring them back into their land that I gave unto their fathers; behold I will send for many fishers, saith Jehovah, and they shall fish them; and after this I will send for many hunters, and they shall hunt them from every mountain and from every hill, and out of the clefts of the rocks (Jeremiah 16:15-16); where “fishers” denote those who teach from sensuous truths (n. 40, 991); and “hunters,” those who teach from truths of memory-knowledge, and also from doctrinal things. “Upon every mountain and upon every hill,” signifies teaching those who are in the affection of good and in the affection of truth. That “mountain and hill” have this signification may be seen above (n. 795, 796, 1430). The like is involved in “hunting in the field” (as in Genesis 27:3). That “hunting” signifies also persuading from the affection of falsity, appears in Ezekiel:

Behold I am against your pillows, wherewith ye there hunt the souls to make them fly away, and I will tear off your coverings, and will deliver My people out of your hand, and they shall be no longer in your hand to be hunted (Ezekiel 13:20-21).

Concerning the signification of “hunting” in this sense, see n. 1178; but to this kind of hunting, “nets” are usually attributed.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 2709

შეისწავლეთ ეს პასაჟი.

  
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2709. And he became a shooter of the bow. That this signifies the man of the spiritual church, is evident from the signification of a “shaft,” “dart,” or “arrow,” as being truth; and from the signification of a “bow,” as being doctrine (see above, n. 2686). The man of the spiritual church was formerly called a “shooter of the bow,” because he defended himself by truths, and disputed about truths; differently from the man of the celestial church, who is secure by means of good, and does not dispute about truths (see above, n. 2708). The truths by which the man of the spiritual church defends himself, and respecting which he disputes, are from the doctrine which he acknowledges.

[2] That the spiritual man was in old time called a “shooter” and an “archer,” and that doctrine was called a “bow” and a “quiver,” and that the truths of doctrine, or rather doctrinal matters, were called “darts,” “shafts,” and “arrows,” is further evident in David:

The sons of Ephraim, being armed, shooters of the bow, turned back in the day of battle (Psalms 78:9).

“Ephraim” denotes the intellectual of the church. In the book of Judges:

Consider, ye that ride on white asses, ye that sit upon carpets, and ye that walk by the way; because of the voice of archers among them that draw water, there shall they rehearse the righteousnesses of Jehovah, the righteousnesses toward His villages in Israel (Judg. 5:10-11).

In Isaiah:

Jehovah hath called me from the womb, from the bowels of my mother hath He made mention of my name, and He hath made my mouth like a sharp sword; in the shadow of His hand hath He hid me, and He hath made me a polished arrow, in His quiver hath He hid me; and He said unto me, Thou art My servant; Israel, in whom I will be glorified 1 (Isaiah 49:1-3).

“Israel” denotes the spiritual church.

[3] In David:

As arrows are in the hand of a mighty man, so are the children of the youth; happy is the man that hath filled his quiver with them (Psalms 127:4);

a “quiver” denotes the doctrine of good and truth.

In Habakkuk:

The sun and moon stood still in their seat; at the light of Thine arrows shall they go, at the shining of the lightning of Thy spear (Hab. 3:11).

That Joash king of Israel shot an arrow from a bow through the window, at the command of Elisha, while Elisha said, “The arrow of the salvation of Jehovah, the arrow of the salvation of Jehovah against the Syrian” (2 Kings 13:16 to 18), signifies arcana concerning the doctrine of good and truth.

[4] As most of the things in the Word have also an opposite sense, so likewise have “shafts,” “darts,” “arrows,” “bows,” and a “shooter;” and they signify falsities, the doctrine of falsity, and those who are in falsity. Thus in Moses:

Joseph is the son of a fruitful one, the son of a fruitful one by a fountain, of a daughter, she marcheth upon the wall; they grieved him, and shot at him, and the archers hated him (Genesis 49:22-23).

In Jeremiah:

They have shot out their tongue, their bow is a lie, and not for truth; their tongue is a lengthened arrow, it speaketh deceit (Jeremiah 9:3, 8).

In David:

They have sharpened their tongue like a sword, they have aimed their arrow, a bitter word, to shoot in secret places at the perfect; suddenly will they shoot at him, and will not fear. They will make strong for themselves an evil word, they will tell of the hiding of snares (Psalms 64:4-6).

In the same:

Lo, the wicked bend the bow, they make ready their arrow upon the string, to shoot in the darkness at the upright in heart (Psalms 11:2).

In the same:

His truth is a shield and buckler; thou shalt not be afraid for the terror by night, for the arrow that flieth by day (Psalms 91:4-5).

სქოლიოები:

1. Quia in te gloriabor; but in quo gloriosus reddar, n. 3441. [Rotch ed.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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