ახალი ქრისტიანული ბიბლიის შესწავლა

ბიბლია

 

Genesis 22

Სწავლა

   

1 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN ο- A--NSM θεος-N2--NSM πειραζω-V1I-IAI3S ο- A--ASM *αβρααμ-N---ASM και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM *αβρααμ-N---VSM *αβρααμ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S ιδου-I εγω- P--NS

2 και-C ειπον-VBI-AAI3S λαμβανω-VB--AAD2S ο- A--ASM υιος-N2--ASM συ- P--GS ο- A--ASM αγαπητος-A1--ASM ος- --ASM αγαπαω-VAI-AAI2S ο- A--ASM *ισαακ-N---ASM και-C πορευομαι-VC--APD2S εις-P ο- A--ASF γη-N1--ASF ο- A--ASF υψηλος-A1--ASF και-C αναφερω-VA--AAD2S αυτος- D--ASM εκει-D εις-P ολοκαρπωσις-N3I-ASF επι-P εις-A3--ASN ο- A--GPN ορος-N3E-GPN ος- --GPM αν-X συ- P--DS ειπον-VBI-AAS1S

3 αναιστημι-VH--AAPNSM δε-X *αβρααμ-N---NSM ο- A--ASN πρωι-D επισαττω-VAI-AAI3S ο- A--ASF ονος-N2--ASF αυτος- D--GSM παραλαμβανω-VBI-AAI3S δε-X μετα-P εαυτου- D--GSM δυο-M παις-N3D-APM και-C *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM και-C σχιζω-VA--AAPNSM ξυλον-N2N-APN εις-P ολοκαρπωσις-N3I-ASF αναιστημι-VH--AAPNSM πορευομαι-VCI-API3S και-C ερχομαι-VBI-AAI3S επι-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

4 ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF και-C αναβλεπω-VA--AAPNSM *αβρααμ-N---NSM ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3S ο- A--ASM τοπος-N2--ASM μακροθεν-D

5 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM ο- A--DPM παις-N3D-DPM αυτος- D--GSM καταιζω-VA--ADI2P αυτος- D--GSM μετα-P ο- A--GSF ονος-N2--GSF εγω- P--NS δε-X και-C ο- A--NSN παιδαριον-N2N-NSN διαερχομαι-VF--FMI1P εως-C ωδε-D και-C προςκυνεω-VA--AAPNPM αναστρεφω-VA--AAS1P προς-P συ- P--AP

6 λαμβανω-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--APN ξυλον-N2N-APN ο- A--GSF ολοκαρπωσις-N3I-GSF και-C επιτιθημι-VAI-AAI3S *ισαακ-N---DSM ο- A--DSM υιος-N2--DSM αυτος- D--GSM λαμβανω-VBI-AAI3S δε-X και-C ο- A--ASN πυρ-N3--ASN μετα-P χειρ-N3--ASF και-C ο- A--ASF μαχαιρα-N1A-ASF και-C πορευομαι-VCI-API3P ο- A--NPM δυο-M αμα-D

7 ειπον-VBI-AAI3S δε-X *ισαακ-N---NSM προς-P *αβρααμ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM ειπον-VAI-AAI2S πατηρ-N3--VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S τεκνον-N2N-VSN λεγω-V1--PAPNSM ιδου-I ο- A--NSN πυρ-N3--NSN και-C ο- A--NPN ξυλον-N2N-NPN που-D ειμι-V9--PAI3S ο- A--NSN προβατον-N2N-NSN ο- A--ASN εις-P ολοκαρπωσις-N3I-ASF

8 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--NSM θεος-N2--NSM οραω-VF--FMI3S εαυτου- D--DSM προβατον-N2N-ASN εις-P ολοκαρπωσις-N3I-ASF τεκνον-N2N-VSN πορευομαι-VC--APPNPM δε-X αμφοτεροι-A1A-NPM αμα-D

9 ερχομαι-VBI-AAI3P επι-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM και-C οικοδομεω-VAI-AAI3S εκει-D *αβρααμ-N---NSM θυσιαστηριον-N2N-ASN και-C επιτιθημι-VAI-AAI3S ο- A--APN ξυλον-N2N-APN και-C συνποδιζω-VA--AAPNSM *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM επιτιθημι-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επανω-P ο- A--GPN ξυλον-N2N-GPN

10 και-C εκτεινω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM λαμβανω-VB--AAN ο- A--ASF μαχαιρα-N1A-ASF σφαζω-VA--AAN ο- A--ASM υιος-N2--ASM αυτος- D--GSM

11 και-C καλεω-VAI-AAI3S αυτος- D--ASM αγγελος-N2--NSM κυριος-N2--GSM εκ-P ο- A--GSM ουρανος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM *αβρααμ-N---DSM *αβρααμ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S ιδου-I εγω- P--NS

12 και-C ειπον-VBI-AAI3S μη-D επιβαλλω-VB--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASN παιδαριον-N2N-ASN μηδε-C ποιεω-VA--AAS2S αυτος- D--DSM μηδεις-A3P-ASN νυν-D γαρ-X γιγνωσκω-VZI-AAI1S οτι-C φοβεω-V2--PMI2S ο- A--ASM θεος-N2--ASM συ- P--NS και-C ου-D φειδομαι-VAI-AMI2S ο- A--GSM υιος-N2--GSM συ- P--GS ο- A--GSM αγαπητος-A1--GSM δια-P εγω- P--AS

13 και-C αναβλεπω-VA--AAPNSM *αβρααμ-N---NSM ο- A--DPM οφθαλμος-N2--DPM αυτος- D--GSM οραω-VBI-AAI3S και-C ιδου-I κριος-N2--NSM εις-A3--NSM καταεχω-V1--PMPNSM εν-P φυτον-N2N-DSN σαβεκ-N----S ο- A--GPN κερας-N3T-GPN και-C πορευομαι-VCI-API3S *αβρααμ-N---NSM και-C λαμβανω-VBI-AAI3S ο- A--ASM κριος-N2--ASM και-C αναφερω-VAI-AAI3S αυτος- D--ASM εις-P ολοκαρπωσις-N3I-ASF αντι-P *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSM

14 και-C καλεω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM κυριος-N2--NSM οραω-VBI-AAI3S ινα-C ειπον-VBI-AAS3P σημερον-D εν-P ο- A--DSN ορος-N3E-DSN κυριος-N2--NSM οραω-VVI-API3S

15 και-C καλεω-VAI-AAI3S αγγελος-N2--NSM κυριος-N2--GSM ο- A--ASM *αβρααμ-N---ASM δευτερος-A1A-ASN εκ-P ο- A--GSM ουρανος-N2--GSM

16 λεγω-V1--PAPNSM κατα-P εμαυτου- D--GSM ομνυμι-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM ος- --GSM εινεκεν-P ποιεω-VAI-AAI2S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN και-C ου-D φειδομαι-VAI-AMI2S ο- A--GSM υιος-N2--GSM συ- P--GS ο- A--GSM αγαπητος-A1--GSM δια-P εγω- P--AS

17 η-D μην-X ευλογεω-V2--PAPNSM ευλογεω-VF--FAI1S συ- P--AS και-C πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--APM αστηρ-N3--APM ο- A--GSM ουρανος-N2--GSM και-C ως-C ο- A--ASF αμμος-N2--ASF ο- A--ASF παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSF θαλασσα-N1S-GSF και-C κληρονομεω-VF--FAI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS ο- A--APF πολις-N3I-NPF ο- A--GPM υπεναντιος-A1A-GPM

18 και-C ενευλογεω-VC--FPI3P εν-P ο- A--DSN σπερμα-N3M-DSN συ- P--GS πας-A3--NPN ο- A--NPN εθνος-N3E-NPN ο- A--GSF γη-N1--GSF αντι-P ος- --GPM υποακουω-VAI-AAI2S ο- A--GSF εμος-A1--GSF φωνη-N1--GSF

19 αποστρεφω-VDI-API3S δε-X *αβρααμ-N---NSM προς-P ο- A--APM παις-N3D-APM αυτος- D--GSM και-C αναιστημι-VH--AAPNPM πορευομαι-VCI-API3P αμα-D επι-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM και-C καταοικεω-VAI-AAI3S *αβρααμ-N---NSM επι-P ο- A--DSN φρεαρ-N3T-DSN ο- A--GSM ορκος-N2--GSM

20 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C ανααγγελλω-VDI-API3S ο- A--DSM *αβρααμ-N---DSM λεγω-V1--PAPNPM ιδου-I τικτω-VX--XAI3S *μελχα-N---NSF και-C αυτος- D--NSF υιος-N2--APM *ναχωρ-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS

21 ο- A--ASM *ωξ-N---ASN πρωτοτοκος-A1B-ASM και-C ο- A--ASM *βαυξ-N---ASM αδελφος-N2--ASM αυτος- D--GSM και-C ο- A--ASM *καμουηλ-N---ASM πατηρ-N3--ASM *συρος-N2--GPM

22 και-C ο- A--ASM *χασαδ-N---ASM και-C ο- A--ASM *αζαυ-N---ASM και-C ο- A--ASM *φαλδας-N---ASM και-C ο- A--ASM *ιεδλαφ-N---ASM και-C ο- A--ASM *βαθουηλ-N---ASM

23 και-C *βαθουηλ-N---NSM γενναω-VAI-AAI3S ο- A--ASF *ρεβεκκα-N---ASF οκτω-M ουτος- D--NPM υιος-N2--NPM ος- --APM τικτω-VBI-AAI3S *μελχα-N---NSF ο- A--DSM *ναχωρ-N---DSM ο- A--DSM αδελφος-N2--DSM *αβρααμ-N---GSM

24 και-C ο- A--NSF παλλακη-N1--NSF αυτος- D--GSM ος- --DSF ονομα-N3M-NSN *ρεημα-N---NSF τικτω-VBI-AAI3S και-C αυτος- D--NSF ο- A--ASM *ταβεκ-N---ASM και-C ο- A--ASM *γααμ-N---ASM και-C ο- A--ASM *τοχος-N---ASM και-C ο- A--ASM *μωχα-N---ASM

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 2811

შეისწავლეთ ეს პასაჟი.

  
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2811. 'And Abraham built the altar there' means preparation of the Lord's Divine human. This is clear from the meaning of 'the altar' and of 'building the altar'. Altars used to mean all worship in general because they were the chief feature of the worship of the representative Church, 921. And because they meant all worship in general they meant the Lord's Divine Human, for the Lord's Divine Human is essentially present in all worship and all doctrine, so much so that it is the very essence of worship itself and doctrine itself. This becomes clear also from the Holy Supper which superseded altars, that is, burnt offerings and sacrifices, 2165, 2187, 2343, 2359. The Holy Supper is the chief feature of external worship because it is the Lord's Divine Human that is bestowed there. From all this it may become clear, and so without further explanation, that 'building an altar' means preparing the Divine human. The final preparation of the Lord's Divine human for undergoing the last degrees of temptation is the subject in the present verse and is described by the statement that Abraham laid the pieces of wood in order, bound Isaac his son, and laid him on the altar, upon the pieces of wood.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 2187

შეისწავლეთ ეს პასაჟი.

  
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2187. 'And they ate' means communication in this manner. This becomes clear from the meaning of 'eating' as being communicated, and also being joined together, as is also evident from the Word. The injunction that Aaron, and his sons the Levites, and also the people were to eat the consecrated elements of the sacrifices in a holy place meant nothing other than the communication, conjunction, and making one's own, as stated above in 2177, at the point where Leviticus 6:16-17, is referred to. For it was celestial and spiritual food that was meant by the consecrated elements, and thus making that food their own by eating those elements. These consecrated elements were those parts of the sacrifices which were not burned on the altar but were eaten either by the priests or by the people who brought the offering, as becomes clear from very many places where the sacrifices are the subject. The consecrated elements that were to be eaten by the priests are referred to in Exodus 29:32-33; Leviticus 6:16, 26; 7:6, 15-16, 18; 8:31; 10:12-13; Numbers 18:9-11; and those to be eaten by the people, in Leviticus 19:5-6; Deuteronomy 12:27; 27:7; and elsewhere. And that those who were unclean were not to eat of them is referred to in Leviticus 7:19-21; 22:4-7. These ritual feasts took place in a holy place near the altar, either at the gate or in the court outside the tent. And they meant nothing else than the communication, conjunction, and making of celestial goods one's own, for those feasts represented celestial food. For what celestial food is, see 56-58, 680, 681, 1480, 1695. And all those consecrated elements were called 'bread', for the meaning of which see above in 2165. Something similar was represented by Aaron and his sons eating the loaves of the presence, or the shewbread, in a holy place, Leviticus 24:9.

[2] The reason for the law given to the Nazirite that during the days of his Naziriteship he was forbidden to eat anything that is produced from the grape - from which wine is made - from pips even to skin, Numbers 6:4, is that the Nazirite represented the celestial man, and the celestial man is such as is not willing even to mention spiritual things, see Volume One, in 202, 337, 880 (end), 1647. And because 'wine' and 'the grape', and also whatever came from the grape, meant that which is spiritual, the Nazirite was therefore forbidden to eat of them, that is, to have any communication with spiritual things, to join himself to them, or to make them his own.

[3] Something similar is meant by 'eating' in Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Hearken diligently to Me and eat what is good, and your soul will delight itself in fatness. Isaiah 55:1-2.

And also what is said in John,

To him who conquers I will grant to eat from the tree of life which is in the middle of the Paradise of God. Revelation 2:7.

'The tree of life' is the celestial itself, and in the highest sense it is the Lord Himself since He is the source of everything celestial, that is, of all love and charity. Thus 'eating from the tree of life' is the same as feeding on the Lord; and 'feeding on the Lord' is being endowed with love and charity, thus with those things that belong to heavenly life, as the Lord Himself declares in John,

I am the living bread which came down from heaven; if anyone eats of this bread he will live for ever. He who feeds on Me will live through Me. John 6:51, 57. But they said, This is a hard saying. Jesus said however, The words that I speak to you, they are spirit and they are life. John 6:60, 63.

From this it is evident what is meant by 'eating' in the Holy Supper, Matthew 26:26-28; Mark 14:22-23; Luke 22:19-20 - having communication, being joined together, and making one's own.

[4] From this it is also plain what is meant by the Lord's statement that

Many will come from the east and from the west and will recline with Abraham, Isaac, and Jacob. Matthew 8:11.

The Lord did not mean that they were going to feast with these three in the kingdom of God but that they were to enjoy the celestial goods meant by Abraham, Isaac, and Jacob. That is to say, they were to enjoy the inmost celestial goods of love, meant by -Abraham'; also a lower type of goods, which are intermediate, as those are which belong to the rational, meant by 'Isaac'; and a still lower type of goods which are celestial-natural, such as occur in the first heaven, meant by 'Jacob'. These are the things which constitute the internal sense of these words. That such things are meant by Abraham, Isaac, and Jacob, see 1893, and wherever else they are the subject. For whether one speaks of enjoying those celestial things, or whether one speaks of enjoying the Lord, whom they represent, it amounts to the same since the Lord is the source of all those things, and the Lord is their All in all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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