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Exodus 29

Სწავლა

   

1 και-C ουτος- D--NPN ειμι-V9--PAI3S ος- --APN ποιεω-VF--FAI2S αυτος- D--DPM αγιαζω-VA--AAN αυτος- D--APM ωστε-C ιερατευω-V1--PAN εγω- P--DS αυτος- D--APM λαμβανω-VF--FMI2S μοσχαριον-N2N-ASN εκ-P βους-N3--GPM εις-A3--ASN και-C κριος-N2--APM δυο-M αμωμος-A1B-APM

2 και-C αρτος-N2--APM αζυμος-A1B-APM φυραω-VM--XMPAPM εν-P ελαιον-N2N-DSN και-C λαγανον-N2N-APN αζυμος-A1B-APN χριω-VT--XMPAPN εν-P ελαιον-N2N-DSN σεμιδαλις-N3I-ASF εκ-P πυρος-N2--GPM ποιεω-VF--FAI2S αυτος- D--APN

3 και-C επιτιθημι-VF--FAI2S αυτος- D--APN επι-P κανουν-N2N-ASN εις-A3--ASN και-C προςφερω-VF--FAI2S αυτος- D--APN επι-P ο- A--DSN κανουν-N2N-DSN και-C ο- A--ASN μοσχαριον-N2N-ASN και-C ο- A--APM δυο-M κριος-N2--APM

4 και-C *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM προςαγω-VF--FAI2S επι-P ο- A--APF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C λουω-VF--FAI2S αυτος- D--APM εν-P υδωρ-N3T-DSN

5 και-C λαμβανω-VB--AAPNSM ο- A--APF στολη-N1--APF ενδυω-VF--FAI2S *ααρων-N---NSM ο- A--ASM αδελφος-N2--ASM συ- P--GS και-C ο- A--ASM χιτων-N3W-ASM ο- A--ASM ποδηρης-A3--ASM και-C ο- A--ASF επωμις-N3D-ASF και-C ο- A--ASN λογειον-N2N-ASN και-C συναπτω-VF--FAI2S αυτος- D--DSM ο- A--ASN λογειον-N2N-ASN προς-P ο- A--ASF επωμις-N3D-ASF

6 και-C επιτιθημι-VF--FAI2S ο- A--ASF μιτρα-N1A-ASF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM και-C επιτιθημι-VF--FAI2S ο- A--ASN πεταλον-N2N-ASN ο- A--ASN αγιασμα-N3M-ASN επι-P ο- A--ASF μιτρα-N1A-ASF

7 και-C λαμβανω-VF--FMI2S ο- A--GSN ελαιον-N2N-GSN ο- A--GSN χρισμα-N3M-GSN και-C επιχεω-VF2-FAI2S αυτος- D--ASN επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM και-C χριω-VF--FAI2S αυτος- D--ASM

8 και-C ο- A--APM υιος-N2--APM αυτος- D--GSM προςαγω-VF--FAI2S και-C ενδυω-VF--FAI2S αυτος- D--APM χιτων-N3W-APM

9 και-C ζωννυμι-VF--FAI2S αυτος- D--APM ο- A--DPF ζωνη-N1--DPF και-C περιτιθημι-VF--FAI2S αυτος- D--DPM ο- A--APF κιδαρις-N3I-APF και-C ειμι-VF--FMI3S αυτος- D--DPM ιερατεια-N1A-NSF εγω- P--DS εις-P ο- A--ASM αιων-N3W-ASM και-C τελειοω-VF--FAI2S ο- A--APF χειρ-N3--APF *ααρων-N---GSM και-C ο- A--APF χειρ-N3--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM

10 και-C προςαγω-VF--FAI2S ο- A--ASM μοσχος-N2--ASM επι-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C επιτιθημι-VF--FAI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM μοσχος-N2--GSM εναντι-P κυριος-N2--GSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

11 και-C σφαζω-VF--FAI2S ο- A--ASM μοσχος-N2--ASM εναντι-P κυριος-N2--GSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

12 και-C λαμβανω-VF--FMI2S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM μοσχος-N2--GSM και-C τιθημι-VF--FAI2S επι-P ο- A--GPN κερας-N3T-GPN ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--DSM δακτυλος-N2--DSM συ- P--GS ο- A--ASN δε-X λοιπος-A1--ASN πας-A3--ASN αιμα-N3M-ASN εκχεω-VF2-FAI2S παρα-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN

13 και-C λαμβανω-VF--FMI2S πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

14 ο- A--APN δε-X κρεας-N3--APN ο- A--GSM μοσχος-N2--GSM και-C ο- A--ASN δερμα-N3M-ASN και-C ο- A--ASF κοπρος-N2--ASF κατακαιω-VF--FAI2S πυρ-N3--DSN εξω-P ο- A--GSF παρεμβολη-N1--GSF αμαρτια-N1A-GSF γαρ-X ειμι-V9--PAI3S

15 και-C ο- A--ASM κριος-N2--ASM λαμβανω-VF--FMI2S ο- A--ASM εις-A3--ASM και-C επιτιθημι-VF--FAI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM κριος-N2--GSM

16 και-C σφαζω-VF--FAI2S αυτος- D--ASM και-C λαμβανω-VB--AAPNSM ο- A--ASN αιμα-N3M-ASN προςχεω-VF2-FAI2S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

17 και-C ο- A--ASM κριος-N2--ASM διχοτομεω-VF--FAI2S κατα-P μελος-N3E-APN και-C πλυνω-VF2-FAI2S ο- A--APN ενδοσθιον-N2--APN και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN και-C επιτιθημι-VF--FAI2S επι-P ο- A--APN διχοτομημα-N3M-APN συν-P ο- A--DSF κεφαλη-N1--DSF

18 και-C αναφερω-VF--FAI2S ολος-A1--ASM ο- A--ASM κριος-N2--ASM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ολοκαυτωμα-N3M-ASN κυριος-N2--DSM εις-P οσμη-N1--ASF ευωδια-N1A-GSF θυσιασμα-N3M-NSN κυριος-N2--DSM ειμι-V9--PAI3S

19 και-C λαμβανω-VF--FMI2S ο- A--ASM κριος-N2--ASM ο- A--ASM δευτερος-A1A-ASM και-C επιτιθημι-VF--FAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM κριος-N2--GSM

20 και-C σφαζω-VF--FAI2S αυτος- D--ASM και-C λαμβανω-VF--FMI2S ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASM λοβος-N2--ASM ο- A--GSN ους-N3T-GSN *ααρων-N---GSM ο- A--GSN δεξιος-A1A-GSN και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSF χειρ-N3--GSF ο- A--GSF δεξιος-A1A-GSF και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSM πους-N3D-GSM ο- A--GSM δεξιος-A1A-GSM και-C επι-P ο- A--APM λοβος-N2--APM ο- A--GPN ους-N3T-GPN ο- A--GPM υιος-N2--GPM αυτος- D--GSM ο- A--GPN δεξιος-A1A-GPN και-C επι-P ο- A--APN ακρος-A1A-APN ο- A--GPF χειρ-N3--GPF αυτος- D--GPM ο- A--GPF δεξιος-A1A-GPF και-C επι-P ο- A--APN ακρος-A1A-APN ο- A--GPM πους-N3D-GPM αυτος- D--GPM ο- A--GPM δεξιος-A1A-GPM

21 και-C λαμβανω-VF--FMI2S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN απο-P ο- A--GSN θυσιαστηριον-N2N-GSN και-C απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSF χρισις-N3I-GSF και-C ραινω-VF2-FAI2S επι-P *ααρων-N---ASM και-C επι-P ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C επι-P ο- A--APM υιος-N2--APM αυτος- D--GSM και-C επι-P ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM και-C αγιαζω-VS--FPI3S αυτος- D--NSM και-C ο- A--NSF στολη-N1--NSF αυτος- D--GSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NPF στολη-N1--NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM ο- A--ASN δε-X αιμα-N3M-ASN ο- A--GSM κριος-N2--GSM προςχεω-VF2-FAI2S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

22 και-C λαμβανω-VF--FMI2S απο-P ο- A--GSM κριος-N2--GSM ο- A--ASN στεαρ-N3--ASN αυτος- D--GSM και-C ο- A--ASN στεαρ-N3--ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--ASF κοιλια-N1A-ASF και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3--ASN ο- A--ASN επι-P αυτος- D--GPM και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM ειμι-V9--PAI3S γαρ-X τελειωσις-N3I-NSF ουτος- D--NSF

23 και-C αρτος-N2--ASM εις-A3--ASM εκ-P ελαιον-N2N-GSN και-C λαγανον-N2N-ASN εις-A3--ASN απο-P ο- A--GSN κανουν-N2N-GSN ο- A--GPM αζυμος-A1B-GPM ο- A--GPM προτιθημι-VT--XMPGPM εναντι-P κυριος-N2--GSM

24 και-C επιτιθημι-VF--FAI2S ο- A--APN πας-A3--APN επι-P ο- A--APF χειρ-N3--APF *ααρων-N---GSM και-C επι-P ο- A--APF χειρ-N3--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM και-C αποοριζω-VF2-FAI2S αυτος- D--APM αφορισμα-N3M-ASN εναντι-P κυριος-N2--GSM

25 και-C λαμβανω-VF--FMI2S αυτος- D--APN εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αναφερω-VF--FAI2S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSF ολοκαυτωσις-N3I-GSF εις-P οσμη-N1--ASF ευωδια-N1A-GSF εναντι-P κυριος-N2--GSM καρπωμα-N3M-NSN ειμι-V9--PAI3S κυριος-N2--DSM

26 και-C λαμβανω-VF--FMI2S ο- A--ASN στηθυνιον-N2--ASN απο-P ο- A--GSM κριος-N2--GSM ο- A--GSF τελειωσις-N3I-GSF ος- --NSN ειμι-V9--PAI3S *ααρων-N---NSM και-C αποοριζω-VF2-FAI2S αυτος- D--ASN αφορισμα-N3M-ASN εναντι-P κυριος-N2--GSM και-C ειμι-VF--FMI3S συ- P--DS εν-P μερις-N3D-DSF

27 και-C αγιαζω-VF--FAI2S ο- A--ASN στηθυνιον-N2--ASN αφορισμα-N3M-ASN και-C ο- A--ASM βραχιων-N3N-ASM ο- A--GSN αφαιρεμα-N3M-GSN ος- --NSM αποοριζω-VT--XMI3S και-C ος- --NSM αποαιρεω-VM--XMI3S απο-P ο- A--GSM κριος-N2--GSM ο- A--GSF τελειωσις-N3I-GSF απο-P ο- A--GSM *ααρων-N---GSM και-C απο-P ο- A--GPM υιος-N2--GPM αυτος- D--GSM

28 και-C ειμι-VF--FMI3S *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM νομιμος-A1--NSN αιωνιος-A1B-NSN παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ειμι-V9--PAI3S γαρ-X αφαιρεμα-N3M-NSN ουτος- D--NSN και-C αφαιρεμα-N3M-NSN ειμι-VF--FMI3S παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM απο-P ο- A--GPN θυμα-N3M-GPN ο- A--GPM σωτηριον-N2N-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM αφαιρεμα-N3M-NSN κυριος-N2--DSM

29 και-C ο- A--NSF στολη-N1--NSF ο- A--GSN αγιος-A1A-GSN ος- --NSF ειμι-V9--PAI3S *ααρων-N---DSM ειμι-VF--FMI3S ο- A--DPM υιος-N2--DPM αυτος- D--GSM μετα-P αυτος- D--ASM χριω-VC--APN αυτος- D--APM εν-P αυτος- D--DPM και-C τελειοω-VA--AAN ο- A--APF χειρ-N3--APF αυτος- D--GPM

30 επτα-M ημερα-N1A-APF ενδυω-VF--FMI3S αυτος- D--APN ο- A--NSM ιερευς-N3V-NSM ο- A--NSM αντι-P αυτος- D--GSM ο- A--GPM υιος-N2--GPM αυτος- D--GSM ος- --NSM ειςερχομαι-VF--FMI3S εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN λειτουργεω-V2--PAN εν-P ο- A--DPN αγιος-A1A-DPN

31 και-C ο- A--ASM κριος-N2--ASM ο- A--GSF τελειωσις-N3I-GSF λαμβανω-VF--FMI2S και-C εψω-VF--FAI2S ο- A--APN κρεας-N3--APN εν-P τοπος-N2--DSM αγιος-A1A-DSM

32 και-C εσθιω-VF--FMI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APN κρεας-N3--APN ο- A--GSM κριος-N2--GSM και-C ο- A--APM αρτος-N2--APM ο- A--APM εν-P ο- A--DSN κανουν-N2N-DSN παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

33 εσθιω-VF--FMI3P αυτος- D--APN εν-P ος- --DPN αγιαζω-VSI-API3P εν-P αυτος- D--DPN τελειοω-VA--AAN ο- A--APF χειρ-N3--APF αυτος- D--GPM αγιαζω-VA--AAN αυτος- D--APM και-C αλλογενης-A3H-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GPN ειμι-V9--PAI3S γαρ-X αγιος-A1A-NPN

34 εαν-C δε-X καταλειπω-VV--APS3S απο-P ο- A--GPN κρεας-N3--GPN ο- A--GSF θυσια-N1A-GSF ο- A--GSF τελειωσις-N3I-GSF και-C ο- A--GPM αρτος-N2--GPM εως-P πρωι-D κατακαιω-VF--FAI2S ο- A--APN λοιπος-A1--APN πυρ-N3--DSN ου-D βιβρωσκω-VC--FPI3S αγιασμα-N3M-NSN γαρ-X ειμι-V9--PAI3S

35 και-C ποιεω-VF--FAI2S *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM ουτως-D κατα-P πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI1S συ- P--DS επτα-M ημερα-N1A-APF τελειοω-VF--FAI2S αυτος- D--GPM ο- A--APF χειρ-N3--APF

36 και-C ο- A--ASN μοσχαριον-N2N-ASN ο- A--GSF αμαρτια-N1A-GSF ποιεω-VF--FAI2S ο- A--DSF ημερα-N1A-DSF ο- A--GSM καθαρισμος-N2--GSM και-C καθαριζω-VF2-FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN εν-P ο- A--DSN αγιαζω-V1--PAN συ- P--AS επι-P αυτος- D--DSN και-C χριω-VF--FAI2S αυτος- D--ASN ωστε-C αγιαζω-VA--AAN αυτος- D--ASN

37 επτα-M ημερα-N1A-APF καθαριζω-VF2-FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN και-C αγιαζω-VF--FAI2S αυτος- D--ASN και-C ειμι-VF--FMI3S ο- A--NSN θυσιαστηριον-N2N-NSN αγιος-A1A-NSN ο- A--GSN αγιος-A1A-GSN πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM ο- A--GSN θυσιαστηριον-N2N-GSN αγιαζω-VS--FPI3S

38 και-C ουτος- D--NPN ειμι-V9--PAI3S ος- --APN ποιεω-VF--FAI2S επι-P ο- A--GSN θυσιαστηριον-N2N-GSN αμνος-N2--APM ενιαυσιος-A1A-APM αμωμος-A1B-APM δυο-M ο- A--ASF ημερα-N1A-ASF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ενδελεχως-D καρπωμα-N3M-ASN ενδελεχισμος-N2--GSM

39 ο- A--ASM αμνος-N2--ASM ο- A--ASM εις-A3--ASM ποιεω-VF--FAI2S ο- A--ASN πρωι-D και-C ο- A--ASM αμνος-N2--ASM ο- A--ASM δευτερος-A1A-ASM ποιεω-VF--FAI2S ο- A--ASN δειλινος-A1--ASN

40 και-C δεκατος-A1--ASN σεμιδαλις-N3I-GSF φυραω-VM--XPPGSF εν-P ελαιον-N2N-DSN κοπτω-VP--XMPDSN ο- A--DSN τεταρτος-A1--DSN ο- A--GSN ιν-N---GSN και-C σπονδη-N1--ASF ο- A--ASN τεταρτος-A1--ASN ο- A--GSN ιν-N---GSN οινος-N2--GSM ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM

41 και-C ο- A--ASM αμνος-N2--ASM ο- A--ASM δευτερος-A1A-ASM ποιεω-VF--FAI2S ο- A--ASN δειλινος-A1--ASN κατα-P ο- A--ASF θυσια-N1A-ASF ο- A--ASF πρωινος-A1--ASF και-C κατα-P ο- A--ASF σπονδη-N1--ASF αυτος- D--GSM ποιεω-VF--FAI2S εις-P οσμη-N1--ASF ευωδια-N1A-GSF καρπωμα-N3M-ASN κυριος-N2--DSM

42 θυσια-N1A-ASF ενδελεχισμος-N2--GSM εις-P γενεα-N1A-APF συ- P--GP επι-P θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN εναντι-P κυριος-N2--GSM εν-P ος- --DPM γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D ωστε-C λαλεω-VA--AAN συ- P--DS

43 και-C τασσω-VF--FMI1S εκει-D ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αγιαζω-VS--FPI1S εν-P δοξα-N1S-DSF εγω- P--GS

44 και-C αγιαζω-VF--FAI1S ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASN θυσιαστηριον-N2N-ASN και-C *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM αγιαζω-VF--FAI1S ιερατευω-V1--PAN εγω- P--DS

45 και-C επικαλεω-VC--FPI1S εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειμι-VF--FMI1S αυτος- D--GPM θεος-N2--NSM

46 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM ο- A--NSM εκαγω-VB--AAPNSM αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF επικαλεω-VC--APN αυτος- D--DPM και-C θεος-N2--NSM ειμι-V9--PAN αυτος- D--GPM

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 10080

შეისწავლეთ ეს პასაჟი.

  
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10080. 'From the basket of unleavened bread' means which exist together on the level of the senses. This is clear from the meaning of 'the basket' - in which there were the three kinds of bread, by which different kinds of good are meant - as the outward level of the senses on which they exist together, dealt with in 9996; and from the meaning of 'unleavened bread' as those which have been purified, dealt with in 9992.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 2342

შეისწავლეთ ეს პასაჟი.

  
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2342. 'And he baked unleavened bread' means purification. This is clear from the meaning of 'unleavened' or without yeast. In the Word 'bread' means in general every celestial and spiritual food, and so in general everything celestial and spiritual, see 276, 680, 1798, 2165, 2177. The need for the latter to be free of all impurities or unholiness was represented by 'unleavened bread'; for 'yeast' means the evil and falsity by means of which celestial and spiritual things are rendered impure and profane. On account of this representation those who belonged to the representative Church were forbidden in sacrifices to offer any bread or minchah other than bread without yeast, that is, unleavened, as is clear in Moses,

Every minchah which you bring to Jehovah shall be made without yeast. Leviticus 2:11. In the same author,

You shall not sacrifice the blood of My sacrifice with that made with yeast. Exodus 23:18; 34:25.

[2] They were also forbidden therefore to eat any other bread during the seven days of the Passover than bread without yeast, that is, which was unleavened. This prohibition occurs in the following verses in Moses,

For seven days you shall eat unleavened bread; even on the first day you shall remove yeast from your houses, for anyone eating that made with yeast, that soul shall be cut off from Israel, from the first day until the seventh. In the first [month], on the fourteenth day of the month, in the evening, you shall eat unleavened bread until the twenty-first day of the month, in the evening. For seven days no yeast shall be found in your houses, for anyone eating that made with yeast, that soul shall be cut off from the congregation of Israel, whether a settler or one born in the land. Exodus 12:15, 19-20.

The same prohibition appears in other places as well, such as Exodus 13:6-7; 23:15; 34:18; Deuteronomy 16:3-4. Consequently the Passover is called the Feast of Unleavened Bread, Leviticus 23:6; Numbers 28:16-17; Matthew 26:17; Luke 22:1, 7.

[3] That the Passover represented the glorification of the Lord and so the conjunction of the Divine with the human race will in the Lord's Divine mercy be shown elsewhere. And because the conjunction of the Lord with the human race is effected by means of love and charity, and by means of the faith deriving from these, celestial and spiritual things were represented by the unleavened bread which they were to eat each day during the Passover. Consequently to prevent the defilement of those things by anything unholy they were strictly forbidden to eat anything made with yeast, so strictly that any who did so were to be cut off; for those who profane celestial and spiritual things inevitably perish. Anyone may see that but for this arcanum within it that observance, together with so harsh a penalty, would never have been introduced.

[4] Everything that was commanded in that Church represented some arcanum, even the actual cooking, as with every instruction which the children of Israel carried out when they were leaving Egypt, namely that they were to eat that night flesh roasted by fire, and unleavened bread on bitter herbs; they were not to eat it raw or cooked in water; the head had to be on its legs; they were to let none of it remain until the morning; they were to burn what was left over with fire, Exodus 12:8-10. Every detail of these instructions was representative - eating it at night; flesh roasted by fire; unleavened bread on bitter herbs; the head on the legs; not raw; not cooked in water; not leaving any until the morning; and burning what was left with fire. But the arcana represented are in no way apparent unless they are disclosed by means of the internal sense. That sense alone shows that all these details are Divine.

[5] Something similar was done in the ritual for the taking of a Nazirite vow. The priest was to take the cooked shoulder of the ram, and one unleavened cake from the basket, and one unleavened wafer, and he was to place them on the palms of the Nazirite after he had shaved his consecrated head, Numbers 6:19. Anyone who does not know that a Nazirite represented the celestial man himself does not know either that every detail of these instructions embodies celestial things, and so arcana, which are not apparent in the letter, namely the instructions to take the cooked shoulder of a ram, an unleavened cake, an unleavened wafer, and to shave off his hair. This also shows what kind of opinion regarding the Word can be gained by people who do not believe in the existence of an internal sense, for without the internal sense such details are of no consequence at all. But when the ceremonial or ritualistic element has been stripped away everything becomes Divine and holy. Everything else has a deeper meaning, as does 'unleavened bread' which means the holiness of love, or what is most holy, as it is also called in Moses,

The unleavened bread that was left over was to be eaten by Aaron and his sons in a holy place, for it was most holy. Leviticus 6:16-17.

'Unleavened bread' therefore means pure love, and 'the baking of that which is unleavened' purification.

  
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Thanks to the Swedenborg Society for the permission to use this translation.