ახალი ქრისტიანული ბიბლიის შესწავლა

ბიბლია

 

Exodus 29

Სწავლა

   

1 και-C ουτος- D--NPN ειμι-V9--PAI3S ος- --APN ποιεω-VF--FAI2S αυτος- D--DPM αγιαζω-VA--AAN αυτος- D--APM ωστε-C ιερατευω-V1--PAN εγω- P--DS αυτος- D--APM λαμβανω-VF--FMI2S μοσχαριον-N2N-ASN εκ-P βους-N3--GPM εις-A3--ASN και-C κριος-N2--APM δυο-M αμωμος-A1B-APM

2 και-C αρτος-N2--APM αζυμος-A1B-APM φυραω-VM--XMPAPM εν-P ελαιον-N2N-DSN και-C λαγανον-N2N-APN αζυμος-A1B-APN χριω-VT--XMPAPN εν-P ελαιον-N2N-DSN σεμιδαλις-N3I-ASF εκ-P πυρος-N2--GPM ποιεω-VF--FAI2S αυτος- D--APN

3 και-C επιτιθημι-VF--FAI2S αυτος- D--APN επι-P κανουν-N2N-ASN εις-A3--ASN και-C προςφερω-VF--FAI2S αυτος- D--APN επι-P ο- A--DSN κανουν-N2N-DSN και-C ο- A--ASN μοσχαριον-N2N-ASN και-C ο- A--APM δυο-M κριος-N2--APM

4 και-C *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM προςαγω-VF--FAI2S επι-P ο- A--APF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C λουω-VF--FAI2S αυτος- D--APM εν-P υδωρ-N3T-DSN

5 και-C λαμβανω-VB--AAPNSM ο- A--APF στολη-N1--APF ενδυω-VF--FAI2S *ααρων-N---NSM ο- A--ASM αδελφος-N2--ASM συ- P--GS και-C ο- A--ASM χιτων-N3W-ASM ο- A--ASM ποδηρης-A3--ASM και-C ο- A--ASF επωμις-N3D-ASF και-C ο- A--ASN λογειον-N2N-ASN και-C συναπτω-VF--FAI2S αυτος- D--DSM ο- A--ASN λογειον-N2N-ASN προς-P ο- A--ASF επωμις-N3D-ASF

6 και-C επιτιθημι-VF--FAI2S ο- A--ASF μιτρα-N1A-ASF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM και-C επιτιθημι-VF--FAI2S ο- A--ASN πεταλον-N2N-ASN ο- A--ASN αγιασμα-N3M-ASN επι-P ο- A--ASF μιτρα-N1A-ASF

7 και-C λαμβανω-VF--FMI2S ο- A--GSN ελαιον-N2N-GSN ο- A--GSN χρισμα-N3M-GSN και-C επιχεω-VF2-FAI2S αυτος- D--ASN επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM και-C χριω-VF--FAI2S αυτος- D--ASM

8 και-C ο- A--APM υιος-N2--APM αυτος- D--GSM προςαγω-VF--FAI2S και-C ενδυω-VF--FAI2S αυτος- D--APM χιτων-N3W-APM

9 και-C ζωννυμι-VF--FAI2S αυτος- D--APM ο- A--DPF ζωνη-N1--DPF και-C περιτιθημι-VF--FAI2S αυτος- D--DPM ο- A--APF κιδαρις-N3I-APF και-C ειμι-VF--FMI3S αυτος- D--DPM ιερατεια-N1A-NSF εγω- P--DS εις-P ο- A--ASM αιων-N3W-ASM και-C τελειοω-VF--FAI2S ο- A--APF χειρ-N3--APF *ααρων-N---GSM και-C ο- A--APF χειρ-N3--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM

10 και-C προςαγω-VF--FAI2S ο- A--ASM μοσχος-N2--ASM επι-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C επιτιθημι-VF--FAI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM μοσχος-N2--GSM εναντι-P κυριος-N2--GSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

11 και-C σφαζω-VF--FAI2S ο- A--ASM μοσχος-N2--ASM εναντι-P κυριος-N2--GSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

12 και-C λαμβανω-VF--FMI2S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM μοσχος-N2--GSM και-C τιθημι-VF--FAI2S επι-P ο- A--GPN κερας-N3T-GPN ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--DSM δακτυλος-N2--DSM συ- P--GS ο- A--ASN δε-X λοιπος-A1--ASN πας-A3--ASN αιμα-N3M-ASN εκχεω-VF2-FAI2S παρα-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN

13 και-C λαμβανω-VF--FMI2S πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

14 ο- A--APN δε-X κρεας-N3--APN ο- A--GSM μοσχος-N2--GSM και-C ο- A--ASN δερμα-N3M-ASN και-C ο- A--ASF κοπρος-N2--ASF κατακαιω-VF--FAI2S πυρ-N3--DSN εξω-P ο- A--GSF παρεμβολη-N1--GSF αμαρτια-N1A-GSF γαρ-X ειμι-V9--PAI3S

15 και-C ο- A--ASM κριος-N2--ASM λαμβανω-VF--FMI2S ο- A--ASM εις-A3--ASM και-C επιτιθημι-VF--FAI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM κριος-N2--GSM

16 και-C σφαζω-VF--FAI2S αυτος- D--ASM και-C λαμβανω-VB--AAPNSM ο- A--ASN αιμα-N3M-ASN προςχεω-VF2-FAI2S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

17 και-C ο- A--ASM κριος-N2--ASM διχοτομεω-VF--FAI2S κατα-P μελος-N3E-APN και-C πλυνω-VF2-FAI2S ο- A--APN ενδοσθιον-N2--APN και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN και-C επιτιθημι-VF--FAI2S επι-P ο- A--APN διχοτομημα-N3M-APN συν-P ο- A--DSF κεφαλη-N1--DSF

18 και-C αναφερω-VF--FAI2S ολος-A1--ASM ο- A--ASM κριος-N2--ASM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ολοκαυτωμα-N3M-ASN κυριος-N2--DSM εις-P οσμη-N1--ASF ευωδια-N1A-GSF θυσιασμα-N3M-NSN κυριος-N2--DSM ειμι-V9--PAI3S

19 και-C λαμβανω-VF--FMI2S ο- A--ASM κριος-N2--ASM ο- A--ASM δευτερος-A1A-ASM και-C επιτιθημι-VF--FAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM κριος-N2--GSM

20 και-C σφαζω-VF--FAI2S αυτος- D--ASM και-C λαμβανω-VF--FMI2S ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASM λοβος-N2--ASM ο- A--GSN ους-N3T-GSN *ααρων-N---GSM ο- A--GSN δεξιος-A1A-GSN και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSF χειρ-N3--GSF ο- A--GSF δεξιος-A1A-GSF και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSM πους-N3D-GSM ο- A--GSM δεξιος-A1A-GSM και-C επι-P ο- A--APM λοβος-N2--APM ο- A--GPN ους-N3T-GPN ο- A--GPM υιος-N2--GPM αυτος- D--GSM ο- A--GPN δεξιος-A1A-GPN και-C επι-P ο- A--APN ακρος-A1A-APN ο- A--GPF χειρ-N3--GPF αυτος- D--GPM ο- A--GPF δεξιος-A1A-GPF και-C επι-P ο- A--APN ακρος-A1A-APN ο- A--GPM πους-N3D-GPM αυτος- D--GPM ο- A--GPM δεξιος-A1A-GPM

21 και-C λαμβανω-VF--FMI2S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN απο-P ο- A--GSN θυσιαστηριον-N2N-GSN και-C απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSF χρισις-N3I-GSF και-C ραινω-VF2-FAI2S επι-P *ααρων-N---ASM και-C επι-P ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C επι-P ο- A--APM υιος-N2--APM αυτος- D--GSM και-C επι-P ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM και-C αγιαζω-VS--FPI3S αυτος- D--NSM και-C ο- A--NSF στολη-N1--NSF αυτος- D--GSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NPF στολη-N1--NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM ο- A--ASN δε-X αιμα-N3M-ASN ο- A--GSM κριος-N2--GSM προςχεω-VF2-FAI2S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

22 και-C λαμβανω-VF--FMI2S απο-P ο- A--GSM κριος-N2--GSM ο- A--ASN στεαρ-N3--ASN αυτος- D--GSM και-C ο- A--ASN στεαρ-N3--ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--ASF κοιλια-N1A-ASF και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3--ASN ο- A--ASN επι-P αυτος- D--GPM και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM ειμι-V9--PAI3S γαρ-X τελειωσις-N3I-NSF ουτος- D--NSF

23 και-C αρτος-N2--ASM εις-A3--ASM εκ-P ελαιον-N2N-GSN και-C λαγανον-N2N-ASN εις-A3--ASN απο-P ο- A--GSN κανουν-N2N-GSN ο- A--GPM αζυμος-A1B-GPM ο- A--GPM προτιθημι-VT--XMPGPM εναντι-P κυριος-N2--GSM

24 και-C επιτιθημι-VF--FAI2S ο- A--APN πας-A3--APN επι-P ο- A--APF χειρ-N3--APF *ααρων-N---GSM και-C επι-P ο- A--APF χειρ-N3--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM και-C αποοριζω-VF2-FAI2S αυτος- D--APM αφορισμα-N3M-ASN εναντι-P κυριος-N2--GSM

25 και-C λαμβανω-VF--FMI2S αυτος- D--APN εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αναφερω-VF--FAI2S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSF ολοκαυτωσις-N3I-GSF εις-P οσμη-N1--ASF ευωδια-N1A-GSF εναντι-P κυριος-N2--GSM καρπωμα-N3M-NSN ειμι-V9--PAI3S κυριος-N2--DSM

26 και-C λαμβανω-VF--FMI2S ο- A--ASN στηθυνιον-N2--ASN απο-P ο- A--GSM κριος-N2--GSM ο- A--GSF τελειωσις-N3I-GSF ος- --NSN ειμι-V9--PAI3S *ααρων-N---NSM και-C αποοριζω-VF2-FAI2S αυτος- D--ASN αφορισμα-N3M-ASN εναντι-P κυριος-N2--GSM και-C ειμι-VF--FMI3S συ- P--DS εν-P μερις-N3D-DSF

27 και-C αγιαζω-VF--FAI2S ο- A--ASN στηθυνιον-N2--ASN αφορισμα-N3M-ASN και-C ο- A--ASM βραχιων-N3N-ASM ο- A--GSN αφαιρεμα-N3M-GSN ος- --NSM αποοριζω-VT--XMI3S και-C ος- --NSM αποαιρεω-VM--XMI3S απο-P ο- A--GSM κριος-N2--GSM ο- A--GSF τελειωσις-N3I-GSF απο-P ο- A--GSM *ααρων-N---GSM και-C απο-P ο- A--GPM υιος-N2--GPM αυτος- D--GSM

28 και-C ειμι-VF--FMI3S *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM νομιμος-A1--NSN αιωνιος-A1B-NSN παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ειμι-V9--PAI3S γαρ-X αφαιρεμα-N3M-NSN ουτος- D--NSN και-C αφαιρεμα-N3M-NSN ειμι-VF--FMI3S παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM απο-P ο- A--GPN θυμα-N3M-GPN ο- A--GPM σωτηριον-N2N-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM αφαιρεμα-N3M-NSN κυριος-N2--DSM

29 και-C ο- A--NSF στολη-N1--NSF ο- A--GSN αγιος-A1A-GSN ος- --NSF ειμι-V9--PAI3S *ααρων-N---DSM ειμι-VF--FMI3S ο- A--DPM υιος-N2--DPM αυτος- D--GSM μετα-P αυτος- D--ASM χριω-VC--APN αυτος- D--APM εν-P αυτος- D--DPM και-C τελειοω-VA--AAN ο- A--APF χειρ-N3--APF αυτος- D--GPM

30 επτα-M ημερα-N1A-APF ενδυω-VF--FMI3S αυτος- D--APN ο- A--NSM ιερευς-N3V-NSM ο- A--NSM αντι-P αυτος- D--GSM ο- A--GPM υιος-N2--GPM αυτος- D--GSM ος- --NSM ειςερχομαι-VF--FMI3S εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN λειτουργεω-V2--PAN εν-P ο- A--DPN αγιος-A1A-DPN

31 και-C ο- A--ASM κριος-N2--ASM ο- A--GSF τελειωσις-N3I-GSF λαμβανω-VF--FMI2S και-C εψω-VF--FAI2S ο- A--APN κρεας-N3--APN εν-P τοπος-N2--DSM αγιος-A1A-DSM

32 και-C εσθιω-VF--FMI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APN κρεας-N3--APN ο- A--GSM κριος-N2--GSM και-C ο- A--APM αρτος-N2--APM ο- A--APM εν-P ο- A--DSN κανουν-N2N-DSN παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

33 εσθιω-VF--FMI3P αυτος- D--APN εν-P ος- --DPN αγιαζω-VSI-API3P εν-P αυτος- D--DPN τελειοω-VA--AAN ο- A--APF χειρ-N3--APF αυτος- D--GPM αγιαζω-VA--AAN αυτος- D--APM και-C αλλογενης-A3H-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GPN ειμι-V9--PAI3S γαρ-X αγιος-A1A-NPN

34 εαν-C δε-X καταλειπω-VV--APS3S απο-P ο- A--GPN κρεας-N3--GPN ο- A--GSF θυσια-N1A-GSF ο- A--GSF τελειωσις-N3I-GSF και-C ο- A--GPM αρτος-N2--GPM εως-P πρωι-D κατακαιω-VF--FAI2S ο- A--APN λοιπος-A1--APN πυρ-N3--DSN ου-D βιβρωσκω-VC--FPI3S αγιασμα-N3M-NSN γαρ-X ειμι-V9--PAI3S

35 και-C ποιεω-VF--FAI2S *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM ουτως-D κατα-P πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI1S συ- P--DS επτα-M ημερα-N1A-APF τελειοω-VF--FAI2S αυτος- D--GPM ο- A--APF χειρ-N3--APF

36 και-C ο- A--ASN μοσχαριον-N2N-ASN ο- A--GSF αμαρτια-N1A-GSF ποιεω-VF--FAI2S ο- A--DSF ημερα-N1A-DSF ο- A--GSM καθαρισμος-N2--GSM και-C καθαριζω-VF2-FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN εν-P ο- A--DSN αγιαζω-V1--PAN συ- P--AS επι-P αυτος- D--DSN και-C χριω-VF--FAI2S αυτος- D--ASN ωστε-C αγιαζω-VA--AAN αυτος- D--ASN

37 επτα-M ημερα-N1A-APF καθαριζω-VF2-FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN και-C αγιαζω-VF--FAI2S αυτος- D--ASN και-C ειμι-VF--FMI3S ο- A--NSN θυσιαστηριον-N2N-NSN αγιος-A1A-NSN ο- A--GSN αγιος-A1A-GSN πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM ο- A--GSN θυσιαστηριον-N2N-GSN αγιαζω-VS--FPI3S

38 και-C ουτος- D--NPN ειμι-V9--PAI3S ος- --APN ποιεω-VF--FAI2S επι-P ο- A--GSN θυσιαστηριον-N2N-GSN αμνος-N2--APM ενιαυσιος-A1A-APM αμωμος-A1B-APM δυο-M ο- A--ASF ημερα-N1A-ASF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ενδελεχως-D καρπωμα-N3M-ASN ενδελεχισμος-N2--GSM

39 ο- A--ASM αμνος-N2--ASM ο- A--ASM εις-A3--ASM ποιεω-VF--FAI2S ο- A--ASN πρωι-D και-C ο- A--ASM αμνος-N2--ASM ο- A--ASM δευτερος-A1A-ASM ποιεω-VF--FAI2S ο- A--ASN δειλινος-A1--ASN

40 και-C δεκατος-A1--ASN σεμιδαλις-N3I-GSF φυραω-VM--XPPGSF εν-P ελαιον-N2N-DSN κοπτω-VP--XMPDSN ο- A--DSN τεταρτος-A1--DSN ο- A--GSN ιν-N---GSN και-C σπονδη-N1--ASF ο- A--ASN τεταρτος-A1--ASN ο- A--GSN ιν-N---GSN οινος-N2--GSM ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM

41 και-C ο- A--ASM αμνος-N2--ASM ο- A--ASM δευτερος-A1A-ASM ποιεω-VF--FAI2S ο- A--ASN δειλινος-A1--ASN κατα-P ο- A--ASF θυσια-N1A-ASF ο- A--ASF πρωινος-A1--ASF και-C κατα-P ο- A--ASF σπονδη-N1--ASF αυτος- D--GSM ποιεω-VF--FAI2S εις-P οσμη-N1--ASF ευωδια-N1A-GSF καρπωμα-N3M-ASN κυριος-N2--DSM

42 θυσια-N1A-ASF ενδελεχισμος-N2--GSM εις-P γενεα-N1A-APF συ- P--GP επι-P θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN εναντι-P κυριος-N2--GSM εν-P ος- --DPM γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D ωστε-C λαλεω-VA--AAN συ- P--DS

43 και-C τασσω-VF--FMI1S εκει-D ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αγιαζω-VS--FPI1S εν-P δοξα-N1S-DSF εγω- P--GS

44 και-C αγιαζω-VF--FAI1S ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASN θυσιαστηριον-N2N-ASN και-C *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM αγιαζω-VF--FAI1S ιερατευω-V1--PAN εγω- P--DS

45 και-C επικαλεω-VC--FPI1S εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειμι-VF--FMI1S αυτος- D--GPM θεος-N2--NSM

46 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM ο- A--NSM εκαγω-VB--AAPNSM αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF επικαλεω-VC--APN αυτος- D--DPM και-C θεος-N2--NSM ειμι-V9--PAN αυτος- D--GPM

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 10080

შეისწავლეთ ეს პასაჟი.

  
/ 10837  
  

10080. 'From the basket of unleavened bread' means which exist together on the level of the senses. This is clear from the meaning of 'the basket' - in which there were the three kinds of bread, by which different kinds of good are meant - as the outward level of the senses on which they exist together, dealt with in 9996; and from the meaning of 'unleavened bread' as those which have been purified, dealt with in 9992.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 2165

შეისწავლეთ ეს პასაჟი.

  
/ 10837  
  

2165. That 'I will take a piece of bread' means something heavenly or celestial to go with [that something natural] is clear from the meaning of 'bread' as that which is celestial, dealt with already in 276, 680, 681, 1798. The reason 'bread' here means that which is celestial is that bread means all food in general, and so in the internal sense all heavenly or celestial food. What celestial food is has been stated in Volume One, in 56-58, 680, 681, 1480, 1695. That 'bread' means all food in general becomes clear from the following places in the Word: One reads of Joseph telling the man in charge of his house to bring the men, that is, his brothers, into the house, and then to slaughter what needed to be slaughtered and made ready. And after that, when these things had been made ready and the men were to eat them, he said, Set on bread, Genesis 43:16, 31, by which he meant that the table was to be made ready by them. Thus 'bread' stood for all the food that made up the entire meal. Regarding Jethro one reads that Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God, Exodus 18:12. Here also 'bread' stands for all the food that made up the entire meal. And regarding Manoah, in the Book of Judges,

Manoah said to the angel of Jehovah, Let us now detain you, and let us make ready a kid before you. And the angel of Jehovah said to Manoah, If you detain me I will not eat your bread. Judges 13:15-16.

Here 'bread' stands for the kid. When Jonathan ate from the honeycomb the people told him that Saul had commanded the people with an oath, saying,

Cursed be the man who eats bread this day. 1 Samuel 14:27-28.

Here 'bread' stands for all food. Elsewhere, regarding Saul,

When Saul sat down to eat bread he said to Jonathan, Why has not the son of Jesse come either yesterday or today, to bread? 1 Samuel 20:24, 27.

This stands for coming to the table, where there was food of every kind. Regarding David who said to Mephibosheth, Jonathan's son,

You will eat bread at my table always. 2 Samuel 9:7, 10.

Similarly regarding Evil-Merodach who said that Jehoiachin the king of Judah was to eat bread with him always, all the days of his life, 2 Kings 25:29. Regarding Solomon the following is said,

Solomon's bread for each day was thirty cors 1 of fine flour, sixty cors of meal, ten fatted oxen, twenty pasture-fed oxen, and a hundred sheep, besides harts and wild she-goats and roebucks and fatted fowl. 1 Kings 4:22-23.

Here 'bread' plainly stands for all the provisions that are mentioned.

[2] Since then 'bread' means every kind of food in general it consequently means in the internal sense all those things that are called heavenly or celestial foods. This becomes even clearer still from the burnt offerings and sacrifices that were made of lambs, sheep, 2 she-goats, kids, he-goats, young bulls, and oxen, which are referred to by the single expression bread offered by fire to Jehovah, as is quite clear from the following places in Moses where the various sacrifices are dealt with and which, it says, the priest was to burn on the altar as the bread offered by fire to Jehovah for an odour of rest, Leviticus 3:11, 16. All those sacrifices and burnt offerings were called such. In the same book,

The sons of Aaron shall be holy to their God, and they shall not profane the name of their God, for it is the fire-offerings to Jehovah, the bread of their God, that they offer. You shall sanctify him, for it is the bread of your God that he offers. No man of Aaron's seed who has a blemish in himself shall approach to offer the bread of his God. Leviticus 21:6, 8, 17, 21.

Here also sacrifices and burnt offerings are referred to as 'bread', as they are also in Leviticus 22:25. Elsewhere in the same author,

Command the children of Israel, and say to them, My gift, My bread, for fire-offerings of an odour of rest, you shall take care to offer to Me at their appointed times. Numbers 28:2.

Here also 'bread' stands for all the sacrifices that are mentioned in that chapter. In Malachi,

Offering polluted bread on My altar. Malachi 1:7.

This also has regard to sacrifices. The consecrated parts of the sacrifices which they ate were called 'bread' as well, as is clear from these words in Moses,

The person who has touched anything unclean shall not eat any of the consecrated offerings, but he shall surely bathe his flesh in water, and when the sun has set he will be clean. And afterwards he shall eat of the consecrated offerings, because it is his bread. Leviticus 22:6-7.

[3] Burnt offerings and sacrifices in the Jewish Church represented nothing else than the heavenly things of the Lord's kingdom in heaven, and of the Lord's kingdom on earth, which is the Church. They also represented the things of the Lord's kingdom or Church as it exists with every individual; and in general they represented all those things that are composed of love and charity, for those things are celestial or of heaven. In addition each type of sacrifice represented some specific thing. In those times all of the sacrifices were called 'bread', and therefore when the sacrifices were abolished and other things serving for external worship took their place, the use of bread and wine was commanded.

[4] From all this it is now clear what is meant by that 'bread', namely that it means all those things which were represented in the sacrifices, and thus in the internal sense means the Lord Himself. And because 'bread' there means the Lord Himself it means love itself towards the whole human race and what belongs to love. It also means man's reciprocal love to the Lord and towards the neighbour. Thus the bread now commanded means all celestial things, and wine accordingly all spiritual things, as the Lord also explicitly teaches in John,

They said, Our fathers ate the manna in the wilderness; as it is written, He gave them bread from heaven to eat. Jesus said to them, Truly, truly, I say to you, It was not Moses who gave you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world. They said to Him, Lord, give us this bread always. Jesus said to them, I am the Bread of life he who comes to Me will not hunger, and he who believes in Me will never thirst. John 6:31-35.

And in the same chapter,

Truly I say to you, He who believes in Me has eternal life. I am the Bread of life. Your fathers ate the manna in the wilderness, and they died. This is the Bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven; if anyone eats of this Bread he will live for ever. John 6:47-51.

[5] Now because this 'Bread' is the Lord it exists within the celestial things of love which are the Lord's, for the Lord is the celestial itself, because He is love itself, that is, mercy itself. This being so, 'bread' also means everything celestial, that is, all the love and charity existing with a person, for these are derived from the Lord. People who are devoid of love and charity therefore do not have the Lord within them, and so are not endowed with the forms of good and of happiness which are meant in the internal sense by 'bread'. This external symbol [of love and charity] was commanded because the worship of the majority of the human race is external, and therefore without some external symbol scarcely anything holy would exist among them. Consequently when they lead lives of love to the Lord and of charity towards the neighbour, that which is internal exists with them even though they do not know that such love and charity constitute the inner core of worship. Thus in their external worship they are confirmed in the kinds of good which are meant by 'the bread'.

[6] In the Prophets as well 'bread' means the celestial things of love, as in Isaiah 3:1, 7; 30:23; 33:15-16; 55:2; 58:7-8; Lamentations 5:9; Ezekiel 4:16-17; 5:16; 14:13; Amos 4:6; 8:11; Psalms 105:16. Those things are in a similar way meant by 'the loaves of the Presence' on the table, referred to in Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48.

სქოლიოები:

1. A cor, or a homer, was a Hebrew measure of about 6 bushels or 220 litres.

2. The Latin has a word meaning oxen (boves), but comparison with other places where Swedenborg gives the same list of animals suggests that he intended sheep (oves).

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org