ბიბლია

 

Joel 4

Სწავლა

1 διότι-C ἰδού-I ἐγώ- P--NS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ἐκεῖνος- D--DPF καί-C ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM ὅταν-D ἐπιστρέφω-VF--FAI1S ὁ- A--ASF αἰχμαλωσία-N1A-ASF *ιουδα-N---GSM καί-C *ἰερουσαλήμ-N---GSF

2 καί-C συνἄγω-VF--FAI1S πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN καί-C καταἄγω-VF--FAI1S αὐτός- D--APN εἰς-P ὁ- A--ASF κοιλάς-N3D-ASF *ιωσαφατ-N---GSM καί-C διακρίνω-VC--FPI1S πρός-P αὐτός- D--APM ἐκεῖ-D ὑπέρ-P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS καί-C ὁ- A--GSF κληρονομία-N1A-GSF ἐγώ- P--GS *ἰσραήλ-N---GSM ὅς- --NPM διασπείρω-VDI-API3P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS κατα διααἱρέω-VBI-AMI3P

3 καί-C ἐπί-P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS βάλλω-VBI-AAI3P κλῆρος-N2--APM καί-C δίδωμι-VAI-AAI3P ὁ- A--APN παιδάριον-N2N-APN πόρνη-N1--DPF καί-C ὁ- A--APN κοράσιον-N2N-APN πωλέω-V2I-IAI3P ἀντί-P οἶνος-N2--GSM καί-C πίνω-V1I-IAI3P

4 καί-C τίς- I--ASN καί-C σύ- P--NP ἐγώ- P--DS *τύρος-N---NSF καί-C *σιδών-N---NS καί-C πᾶς-A1S-NSF *γαλιλαία-N1A-NSF ἀλλόφυλος-A1B-GPM μή-D ἀνταπόδομα-N3M-ASN σύ- P--NP ἀντι ἀποδίδωμι-V8--PAI2P ἐγώ- P--DS ἤ-C μνησικακέω-V2--PAI2P σύ- P--NP ἐπί-P ἐγώ- P--DS ὀξέως-D καί-C ταχέως-D ἀντι ἀποδίδωμι-VF--FAI1S ὁ- A--ASN ἀνταπόδομα-N3M-ASN σύ- P--GP εἰς-P κεφαλή-N1--APF σύ- P--GP

5 ἀντί-P ὅς- --GPM ὁ- A--ASN ἀργύριον-N2N-ASN ἐγώ- P--GS καί-C ὁ- A--ASN χρυσίον-N2N-ASN ἐγώ- P--GS λαμβάνω-VBI-AAI2P καί-C ὁ- A--APN ἐπίλεκτος-A1B-APN ἐγώ- P--GS καί-C ὁ- A--APN καλός-A1--APN εἰςφέρω-VAI-AAI2P εἰς-P ὁ- A--APM ναός-N2--APM σύ- P--GP

6 καί-C ὁ- A--APM υἱός-N2--APM *ιουδα-N---GSM καί-C ὁ- A--APM υἱός-N2--APM *ἰερουσαλήμ-N---GSF ἀποδίδωμι-VOI-AMI2P ὁ- A--DPM υἱός-N2--DPM ὁ- A--GPF *ἕλλην-N1--GPF ὅπως-C ἐκὠθέω-VA--AAS2P αὐτός- D--APM ἐκ-P ὁ- A--GPN ὅριον-N2N-GPN αὐτός- D--GPM

7 ἰδού-I ἐγώ- P--NS ἐκἐγείρω-V1--PAI1S αὐτός- D--APM ἐκ-P ὁ- A--GSM τόπος-N2--GSM ὅς- --GSM ἀποδίδωμι-VOI-AMI2P αὐτός- D--APM ἐκεῖ-D καί-C ἀντι ἀποδίδωμι-VF--FAI1S ὁ- A--ASN ἀνταπόδομα-N3M-ASN σύ- P--GP εἰς-P κεφαλή-N1--APF σύ- P--GP

8 καί-C ἀποδίδωμι-VF--FMI1S ὁ- A--APM υἱός-N2--APM σύ- P--GP καί-C ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GP εἰς-P χείρ-N3--APF υἱός-N2--GPM *ιουδα-N---GSM καί-C ἀποδίδωμι-VF--FMI3P αὐτός- D--APM εἰς-P αἰχμαλωσία-N1A-ASF εἰς-P ἔθνος-N3E-ASN μακράν-D ἀποἔχω-V1--PAPASN ὅτι-C κύριος-N2--NSM λαλέω-VAI-AAI3S

9 κηρύσσω-VA--AAD2P οὗτος- D--APN ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ἁγιάζω-VA--AAD2P πόλεμος-N2--ASM ἐκἐγείρω-VA--AAD2P ὁ- A--APM μαχητής-N1M-APM προςἄγω-VB--AAD2P καί-C ἀναβαίνω-V1--PAD2P πᾶς-A3--NPM ἀνήρ-N3--NPM πολεμιστής-N1--NPM

10 συνκόπτω-VA--AAD2P ὁ- A--APN ἄροτρον-N2N-APN σύ- P--GP εἰς-P ῥομφαία-N1A-APF καί-C ὁ- A--APN δρέπανον-N2N-APN σύ- P--GP εἰς-P σειρομάστης-N1M-APM ὁ- A--NSM ἀδύνατος-A1B-NSM λέγω-V1--PAD3S ὅτι-C ἰσχύω-V1--PAI3S ἐγώ- P--NS

11 συνἀθροίζω-V1--PMD2P καί-C εἰςπορεύομαι-V1--PMD2P πᾶς-A3--ASN ὁ- A--APN ἔθνος-N3E-APN κυκλόθεν-D καί-C συνἄγω-VQ--APD2P ἐκεῖ-D ὁ- A--NSM πραΰς-N3--NSM εἰμί-V9--PAD3S μαχητής-N1M-NSM

12 ἐκἐγείρω-V1--PMD3P καί-C ἀναβαίνω-V1--PAD3P πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN εἰς-P ὁ- A--ASF κοιλάς-N3D-ASF *ιωσαφατ-N---DSM διότι-C ἐκεῖ-D καταἵζω-VF2-FAI1S ὁ- A--GSN διακρίνω-VA--AAN πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN κυκλόθεν-D

13 ἐκ ἀποστέλλω-VA--AAD2P δρέπανον-N2N-APN ὅτι-C παραἵστημι-VXI-XAI3S τρύγητος-N2--NSM εἰςπορεύομαι-V1--PMD2P πατέω-V2--PAD2P διότι-C πλήρης-A3H-NSF ὁ- A--NSF ληνός-N2--NSF ὑπερ ἐκχέω-V2--PMI3S ὁ- A--NPN ὑπολήνιον-N2N-NPN ὅτι-C πληθύνω-VM--XMI3P ὁ- A--NPN κακός-A1--NPN αὐτός- D--GPM

14 ἦχος-N2--NPM ἐκἠχέω-VAI-AAI3P ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF ὁ- A--GSF δίκη-N1--GSF ὅτι-C ἐγγύς-D ἡμέρα-N1A-NSF κύριος-N2--GSM ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF ὁ- A--GSF δίκη-N1--GSF

15 ὁ- A--NSM ἥλιος-N2--NSM καί-C ὁ- A--NSF σελήνη-N1--NSF συνσκοτάζω-VF--FAI3P καί-C ὁ- A--NPM ἀστήρ-N3--NPM δύω-VF--FAI3P φέγγος-N3E-ASN αὐτός- D--GPM

16 ὁ- A--NSM δέ-X κύριος-N2--NSM ἐκ-P *σιων-N---GSM ἀνακράζω-VFX-FMI3S καί-C ἐκ-P *ἰερουσαλήμ-N---GSF δίδωμι-VF--FAI3S φωνή-N1--ASF αὐτός- D--GSM καί-C σείω-VC--FPI3S ὁ- A--NSM οὐρανός-N2--NSM καί-C ὁ- A--NSF γῆ-N1--NSF ὁ- A--NSM δέ-X κύριος-N2--NSM φείδομαι-VF--FMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C ἐνἰσχύω-VF--FAI3S κύριος-N2--NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM

17 καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ὁ- A--NSM κατασκηνόω-V4--PAPNSM ἐν-P *σιων-N---DSM ἐν-P ὄρος-N3E-DSN ἅγιος-A1A-DSN ἐγώ- P--GS καί-C εἰμί-V9--FMI3S *ἰερουσαλήμ-N---NSF πόλις-N3I-NSF ἅγιος-A1A-NSF καί-C ἀλλογενής-A3H-NPM οὐ-D διαἔρχομαι-VF--FMI3P διά-P αὐτός- D--GSF οὐκέτι-D

18 καί-C εἰμί-V9--FMI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἀποσταλάσσω-VF--FAI3S ὁ- A--NPN ὄρος-N3E-NPN γλυκασμός-N2--ASM καί-C ὁ- A--NPM βουνός-N2--NPM ῥέω-VF--FMI3P γάλα-N3--ASN καί-C πᾶς-A1S-NPF ὁ- A--NPF ἄφεσις-N3I-NPF *ιουδα-N---GSM ῥέω-VF--FMI3P ὕδωρ-N3T-APN καί-C πηγή-N1--NSF ἐκ-P οἶκος-N2--GSM κύριος-N2--GSM ἐκἔρχομαι-VF--FMI3S καί-C ποτίζω-VF2-FAI3S ὁ- A--ASM χειμάρρους-A1C-ASM ὁ- A--GPM σχοίνος-N2--GPM

19 *αἴγυπτος-N2--NSF εἰς-P ἀφανισμός-N2--ASM εἰμί-V9--FMI3S καί-C ὁ- A--NSF *ιδουμαία-N1A-NSF εἰς-P πεδίον-N2N-ASN ἀφανισμός-N2--GSM εἰμί-V9--FMI3S ἐκ-P ἀδικία-N1A-GPF υἱός-N2--GPM *ιουδα-N---GSM ἀντί-P ὅς- --GPM ἐκχέω-VAI-AAI3P αἷμα-N3M-ASN δίκαιος-A1A-ASN ἐν-P ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GPM

20 ὁ- A--NSF δέ-X *ἰουδαία-N1A-NSF εἰς-P ὁ- A--ASM αἰών-N3W-ASM καταοἰκέω-VC--FPI3S καί-C *ἰερουσαλήμ-N---NSF εἰς-P γενεά-N1A-APF γενεά-N1A-GPF

21 καί-C ἐκδικέω-VF--FAI1S ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GPM καί-C οὐ-D μή-D ἀθῳόω-VF--FAI1S καί-C κύριος-N2--NSM κατασκηνόω-VF--FAI3S ἐν-P *σιων-N---DSM

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 5236

შეისწავლეთ ეს პასაჟი.

  
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5236. 'And a Hebrew boy was there with us' means that owing to temptation the guiltlessness of the Church had been cast away there. This is clear from the meaning of 'a boy' as guiltlessness, dealt with below; and from the meaning of 'Hebrew' as a person belonging to the Church, dealt with in 5136, thus some attribute of the Church. His having been cast away there owing to temptation is meant by the words 'was there', that is to say, in custody; for 'custody', in which Joseph had been placed, means a state of temptation, 5036, 5037, 5039, 5044, 5045, that state being the subject in Chapters 39, 40.

[2] The reason 'a boy' [or older 'child'] 1 means guiltlessness is that in the internal sense a young child means innocence. References are made in the Word to suckling, young child, and older child, by whom three degrees of innocence are meant, the first degree being meant by 'suckling', the second degree by 'young child', and the third by 'older child'. But because an older child is one who is beginning to lose his innocence, he therefore means the kind of innocence that is called guiltlessness. Because three degrees of innocence are meant by 'suckling', 'young child', and 'child', three degrees of love and charity are also meant by them, for the reason that celestial and spiritual love, which is love to the Lord and charity towards the neighbour, can have no existence except within innocence. It should be recognized however that the innocence of sucklings, young children, and older ones is purely external and that no internal innocence exists with anyone until he has been born anew, that is, has so to speak become a suckling, young child, and older child once again. These are the states meant in the Word by these three, for the internal sense of the Word has only that which is spiritual as its meaning, and therefore has purely spiritual birth - called rebirth and also regeneration - as its meaning.

[3] The fact that the innocence called guiltlessness is meant by 'a child' is clear in Luke,

Jesus said, Whoever does not receive the kingdom of God like a child will not enter it. Luke 18:17.

'Receiving the kingdom of God like a child' means receiving charity and faith because of one's innocence In Mark,

Jesus took a child, set him in the midst of them and took him up in His arms. He said to them, Whoever takes up one of such children in My name is taking up Me. Mark 9:36-37; Luke 9:47-48.

'A child' here is a representation of innocence; anyone who takes this up is taking up the Lord because He is the Source from which every trace of innocence is derived. Anyone may see that 'taking up a child in the Lord's name' does not mean taking up a child, so that something heavenly is represented by such an action.

[4] In Matthew,

When the children in the temple cried out, Hosanna to the son of David, [the chief priests and scribes] were indignant. Therefore Jesus said to them, Have you not read that out of the mouth of young children and sucklings You have perfected praise? Matthew 21:15-16; Psalms 8:2.

The children's cry 'Hosanna to the son of David' was voiced so as to represent the truth that innocence alone acknowledges and accepts the Lord, that is, that those who have innocence within them do so. The words 'out of the mouth of young children and sucklings You have perfected praise' mean that there is no other path than innocence along which praise can go to the Lord. Along this path alone can any communication be established, any influx take place, or consequently any approach be made. This is why the Lord says, in the same gospel,

Unless you are converted and become as children you will not enter the kingdom of heaven. Matthew 18:3.

[5] In the following places too 'a boy' [or 'a child'] means innocence: In Zechariah,

The streets of the city will be full of boys and girls playing in its streets. Zechariah 8:5.

This refers to a new Jerusalem, or the Lord's kingdom. In David.

Praise Jehovah, Young men and also virgins, old men and children. Psalms 148:12

In the same author,

Jehovah redeems 2 Your life from the pit. He satisfies your mouth with what is good, so that your youth is renewed like the eagle's. 3 Psalms 103:4-5.

In Joel,

Over My people they have cast lots, for they have given a boy for a harlot and have sold a girl for wine which they have drunk. Joel 3:3.

In Jeremiah,

I will scatter throughout you man and woman, and I will scatter throughout you old man and boy, and I will scatter throughout you young man and virgin. Jeremiah 51:12.

In Isaiah,

To us a boy is born, to us a son is given, upon whose shoulder is the government; and He will call His name, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

სქოლიოები:

1. The Latin word puer used for a boy may also be used to mean simply a child, male or female, as in several places in the remainder of this paragraph.

2. The Latin means renews, but the Hebrew means redeems, which Swedenborg has in another place where he quotes this verse.

3. literally, so that you are renewed like the eagle with your childhood

  
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Thanks to the Swedenborg Society for the permission to use this translation.

ბიბლია

 

Exodus 40

Სწავლა

   

1 Yahweh spoke to Moses, saying,

2 "On the first day of the first month you shall raise up the tabernacle of the Tent of Meeting.

3 You shall put the ark of the testimony in it, and you shall screen the ark with the veil.

4 You shall bring in the table, and set in order the things that are on it. You shall bring in the lampstand, and light its lamps.

5 You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.

6 "You shall set the altar of burnt offering before the door of the tabernacle of the Tent of Meeting.

7 You shall set the basin between the Tent of Meeting and the altar, and shall put water therein.

8 You shall set up the court around it, and hang up the screen of the gate of the court.

9 "You shall take the anointing oil, and anoint the tabernacle, and all that is in it, and shall make it holy, and all its furniture: and it will be holy.

10 You shall anoint the altar of burnt offering, with all its vessels, and sanctify the altar: and the altar will be most holy.

11 You shall anoint the basin and its base, and sanctify it.

12 "You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.

13 You shall put on Aaron the holy garments; and you shall anoint him, and sanctify him, that he may minister to me in the priest's office.

14 You shall bring his sons, and put coats on them.

15 You shall anoint them, as you anointed their father, that they may minister to me in the priest's office. Their anointing shall be to them for an everlasting priesthood throughout their generations."

16 Moses did so. According to all that Yahweh commanded him, so he did.

17 It happened in the first month in the second year, on the first day of the month, that the tabernacle was raised up.

18 Moses raised up the tabernacle, and laid its sockets, and set up its boards, and put in its bars, and raised up its pillars.

19 He spread the covering over the tent, and put the roof of the tabernacle above on it, as Yahweh commanded Moses.

20 He took and put the testimony into the ark, and set the poles on the ark, and put the mercy seat above on the ark.

21 He brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony, as Yahweh commanded Moses.

22 He put the table in the Tent of Meeting, on the side of the tabernacle northward, outside of the veil.

23 He set the bread in order on it before Yahweh, as Yahweh commanded Moses.

24 He put the lampstand in the Tent of Meeting, opposite the table, on the side of the tabernacle southward.

25 He lit the lamps before Yahweh, as Yahweh commanded Moses.

26 He put the golden altar in the Tent of Meeting before the veil;

27 and he burnt incense of sweet spices on it, as Yahweh commanded Moses.

28 He put up the screen of the door to the tabernacle.

29 He set the altar of burnt offering at the door of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the meal offering, as Yahweh commanded Moses.

30 He set the basin between the Tent of Meeting and the altar, and put water therein, with which to wash.

31 Moses, Aaron, and his sons washed their hands and their feet there.

32 When they went into the Tent of Meeting, and when they came near to the altar, they washed, as Yahweh commanded Moses.

33 He raised up the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.

34 Then the cloud covered the Tent of Meeting, and the glory of Yahweh filled the tabernacle.

35 Moses wasn't able to enter into the Tent of Meeting, because the cloud stayed on it, and Yahweh's glory filled the tabernacle.

36 When the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys;

37 but if the cloud wasn't taken up, then they didn't travel until the day that it was taken up.

38 For the cloud of Yahweh was on the tabernacle by day, and there was fire in the cloud by night, in the sight of all the house of Israel, throughout all their journeys.