20
καί-C ἐντέλλομαι-VAI-AMI3S *φαραώ-N---NSM ἀνήρ-N3--DPM περί-P *αβραμ-N---GSM συν προπέμπω-VA--AAN αὐτός-
D--ASM καί-C ὁ-
A--ASF γυνή-N3K-ASF αὐτός-
D--GSM καί-C πᾶς-A3--APN ὅσος-A1--APN εἰμί-V9--IAI3S αὐτός-
D--DSM καί-C *λωτ-N---ASM μετά-P αὐτός-
D--GSM
1426. That by “Abram” is represented the Lord as to His Human Essence, is evident from everything that is said of Abram. Afterwards he represents the Lord both as to the Human and also the Divine Essence, and he is then called “Abraham.” The things that have so far been said, from the first verse, represent and signify the Lord’s first mental advertence that He was to put on celestial and thus Divine things. Here there commence the progressions of His Human Essence to His Divine Essence.
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