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Ezekiel 44

Სწავლა

   

1 καί-C ἐπιστρέφω-VAI-AAI3S ἐγώ- P--AS κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GPM ἅγιος-A1A-GPM ὁ- A--GSF ἐξώτερος-A1A-GSF ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF καί-C οὗτος- D--NSF εἰμί-V9--IAI3S κλείω-VT--XPPNSF

2 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS ὁ- A--NSF πύλη-N1--NSF οὗτος- D--NSF κλείω-VT--XPPNSF εἰμί-VF--FMI3S οὐ-D ἀναοἴγω-VQ--FPI3S καί-C οὐδείς-A3--NSM μή-D διαἔρχομαι-VB--AAS3S διά-P αὐτός- D--GSF ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *ἰσραήλ-N---GSM εἰςἔρχομαι-VF--FMI3S διά-P αὐτός- D--GSF καί-C εἰμί-VF--FMI3S κλείω-VT--XPPNSF

3 διότι-C ὁ- A--NSM ἡγέομαι-V2--PMPNSM οὗτος- D--NSM καταἵημι-VF--FMI3S ἐν-P αὐτός- D--DSF ὁ- A--GSN ἐσθίω-VB--AAN ἄρτος-N2--ASM ἐναντίον-P κύριος-N2--GSM κατά-P ὁ- A--ASF ὁδός-N2--ASF αιλαμ-N---GSN ὁ- A--GSF πύλη-N1--GSF εἰςἔρχομαι-VF--FMI3S καί-C κατά-P ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM ἐκἔρχομαι-VF--FMI3S

4 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM κατέναντι-D ὁ- A--GSM οἶκος-N2--GSM καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I πλήρης-A3H-NSM δόξα-N1S-GSF ὁ- A--NSM οἶκος-N2--NSM κύριος-N2--GSM καί-C πίπτω-V1--PAI1S ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS

5 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM τάσσω-VA--AAD2S εἰς-P ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS καί-C ὁράω-VB--AAD2S ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS καί-C ὁ- A--DPN οὖς-N3T-DPN σύ- P--GS ἀκούω-V1--PAD2S πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS λαλέω-V2--PAI1S μετά-P σύ- P--GS κατά-P πᾶς-A3--APN ὁ- A--APN πρόσταγμα-N3M-APN οἶκος-N2--GSM κύριος-N2--GSM καί-C κατά-P πᾶς-A3--APN ὁ- A--APN νόμιμος-A1--APN αὐτός- D--GSM καί-C τάσσω-VF--FAI2S ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS εἰς-P ὁ- A--ASF εἴσοδος-N2--ASF ὁ- A--GSM οἶκος-N2--GSM κατά-P πᾶς-A1S-APF ὁ- A--APF ἔξοδος-N2--APF αὐτός- D--GSM ἐν-P πᾶς-A3--DPM ὁ- A--DPM ἅγιος-A1A-DPM

6 καί-C εἶπον-VF2-FAI2S πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--ASM παραπικραίνω-V1--PAPASM πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἱκανόω-V4--PMD3S σύ- P--DP ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF ἀνομία-N1A-GPF σύ- P--GP οἶκος-N2--NSM *ἰσραήλ-N---GSM

7 ὁ- A--GSN εἰςἄγω-VB--AAN σύ- P--AP υἱός-N2--APM ἀλλογενής-A3H-APM ἀπερίτμητος-A1B-APM καρδία-N1A-DSF καί-C ἀπερίτμητος-A1B-APM σάρξ-N3K-DSF ὁ- A--GSN γίγνομαι-V1--PMN ἐν-P ὁ- A--DPM ἅγιος-A1A-DPM ἐγώ- P--GS καί-C βεβηλόω-V4I-IAI3P αὐτός- D--APN ἐν-P ὁ- A--DSN προςφέρω-V1--PAN σύ- P--AP ἄρτος-N2--APM στέαρ-N3--ASN καί-C αἷμα-N3M-ASN καί-C παραβαίνω-V1I-IAI2P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF σύ- P--GP

8 καί-C διατάσσω-VAI-AAD2P ὁ- A--GSN φυλάσσω-V1--PAN φυλακή-N1--APF ἐν-P ὁ- A--DPN ἅγιος-A1A-DPN ἐγώ- P--GS

9 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πᾶς-A3--NSM υἱός-N2--NSM ἀλλογενής-A3H-NSM ἀπερίτμητος-A1B-NSM καρδία-N1A-DSF καί-C ἀπερίτμητος-A1B-NSM σάρξ-N3K-DSF οὐ-D εἰςἔρχομαι-VF--FMI3S εἰς-P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἐν-P πᾶς-A3--DPM υἱός-N2--DPM ἀλλογενής-A3H-GPM ὁ- A--GPM εἰμί-V9--PAPGPM ἐν-P μέσος-A1--DSM οἶκος-N2--GSM *ἰσραήλ-N---GSM

10 ἀλλά-C ἤ-C ὁ- A--NPM *λευίτης-N1M-NPM ὅστις- X--NPM ἀποἅλλομαι-VAI-AMI3P ἀπό-P ἐγώ- P--GS ἐν-P ὁ- A--DSN πλανάω-V3--PMN ὁ- A--ASM *ἰσραήλ-N---ASM ἀπό-P ἐγώ- P--GS κατόπισθεν-D ὁ- A--GPN ἐνθύμημα-N3M-GPN αὐτός- D--GPM καί-C λαμβάνω-VF--FMI3P ἀδικία-N1A-ASF αὐτός- D--GPM

11 καί-C εἰμί-VF--FMI3P ἐν-P ὁ- A--DPN ἅγιος-A1A-DPN ἐγώ- P--GS λειτουργέω-V2--PAPNPM θυρωρός-N2--NPM ἐπί-P ὁ- A--GPF πύλη-N1--GPF ὁ- A--GSM οἶκος-N2--GSM καί-C λειτουργέω-V2--PAPNPM ὁ- A--DSM οἶκος-N2--DSM οὗτος- D--NPM σφάζω-VF--FAI3P ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APF θυσία-N1A-APF ὁ- A--DSM λαός-N2--DSM καί-C οὗτος- D--NPM ἵστημι-VF--FMI3P ἐναντίον-P ὁ- A--GSM λαός-N2--GSM ὁ- A--GSN λειτουργέω-V2--PAN αὐτός- D--DPM

12 ἀντί-P ὅς- --GPM λειτουργέω-V2I-IAI3P αὐτός- D--DPM πρό-P πρόσωπον-N2N-GSN ὁ- A--GPN εἴδωλον-N2N-GPN αὐτός- D--GPM καί-C γίγνομαι-VBI-AMI3S ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM εἰς-P κόλασις-N3I-ASF ἀδικία-N1A-GSF ἕνεκα-P οὗτος- D--GSM αἴρω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P αὐτός- D--APM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

13 καί-C οὐ-D ἐγγίζω-VF2-FAI3P πρός-P ἐγώ- P--AS ὁ- A--GSN ἱερατεύω-V1--PAN ἐγώ- P--DS οὐδέ-C ὁ- A--GSN προςἄγω-V1--PAN πρός-P ὁ- A--APN ἅγιος-A1A-APN υἱός-N2--GPM ὁ- A--GSM *ἰσραήλ-N---GSM οὐδέ-C πρός-P ὁ- A--APN ἅγιος-A1A-APN ὁ- A--GPN ἅγιος-A1A-GPN ἐγώ- P--GS καί-C λαμβάνω-VF--FMI3P ἀτιμία-N1A-ASF αὐτός- D--GPM ἐν-P ὁ- A--DSF πλάνησις-N3I-DSF ὅς- --DSF πλανάω-VCI-API3P

14 καί-C κατατάσσω-VF--FAI3P αὐτός- D--APM φυλάσσω-V1--PAN φυλακή-N1--APF ὁ- A--GSM οἶκος-N2--GSM εἰς-P πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM καί-C εἰς-P πᾶς-A3--APN ὅσος-A1--APN ἄν-X ποιέω-VA--AAS3P

15 ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM *λευίτης-N1M-NPM ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM *σαδδουκ-N---GSM ὅστις- X--NPM φυλάσσω-VAI-AMI3P ὁ- A--APF φυλακή-N1--APF ὁ- A--GPM ἅγιος-A1A-GPM ἐγώ- P--GS ἐν-P ὁ- A--DSN πλανάω-V3--PMN οἶκος-N2--ASM *ἰσραήλ-N---GSM ἀπό-P ἐγώ- P--GS οὗτος- D--NPM προςἄγω-VF--FAI3P πρός-P ἐγώ- P--AS ὁ- A--GSN λειτουργέω-V2--PAN ἐγώ- P--DS καί-C ἵστημι-VF--FMI3P πρό-P πρόσωπον-N2N-GSN ἐγώ- P--GS ὁ- A--GSN προςφέρω-V1--PAN ἐγώ- P--DS θυσία-N1A-ASF στέαρ-N3--ASN καί-C αἷμα-N3M-ASN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

16 οὗτος- D--NPM εἰςἔρχομαι-VF--FMI3P εἰς-P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS καί-C οὗτος- D--NPM προςἔρχομαι-VF--FMI3P πρός-P ὁ- A--ASF τράπεζα-N1S-ASF ἐγώ- P--GS ὁ- A--GSN λειτουργέω-V2--PAN ἐγώ- P--DS καί-C φυλάσσω-VF--FAI3P ὁ- A--APF φυλακή-N1--APF ἐγώ- P--GS

17 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSN εἰςπορεύομαι-V1--PMN αὐτός- D--APM ὁ- A--APF πύλη-N1--APF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF στολή-N1--APF λινοῦς-A1C-APF ἐνδύω-VF--FMI3P καί-C οὐ-D ἐνδύω-VF--FMI3P ἐρέα-N3--ASF ἐν-P ὁ- A--DSN λειτουργέω-V2--PAN αὐτός- D--APM ἀπό-P ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF αὐλή-N1--GSF

18 καί-C κίδαρις-N3I-APF λινοῦς-A1C-APF ἔχω-VF--FAI3P ἐπί-P ὁ- A--DPF κεφαλή-N1--DPF αὐτός- D--GPM καί-C περισκελής-A3H-APN λινοῦς-A1C-APN ἔχω-VF--FAI3P ἐπί-P ὁ- A--APF ὀσφύς-N3U-APF αὐτός- D--GPM καί-C οὐ-D περιζωννύω-VF--FMI3P βία-N1A-DSF

19 καί-C ἐν-P ὁ- A--DSN ἐκπορεύομαι-V1--PMN αὐτός- D--APM εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF πρός-P ὁ- A--ASM λαός-N2--ASM ἐκδύω-VF--FMI3P ὁ- A--APF στολή-N1--APF αὐτός- D--GPM ἐν-P ὅς- --DPF αὐτός- D--NPM λειτουργέω-V2--PAI3P ἐν-P αὐτός- D--DPF καί-C τίθημι-VF--FAI3P αὐτός- D--APF ἐν-P ὁ- A--DPF ἐξέδρα-N1--DPF ὁ- A--GPN ἅγιος-A1A-GPN καί-C ἐνδύω-VF--FMI3P στολή-N1--APF ἕτερος-A1A-APF καί-C οὐ-D μή-D ἁγιάζω-VA--AAS3P ὁ- A--ASM λαός-N2--ASM ἐν-P ὁ- A--DPF στολή-N1--DPF αὐτός- D--GPM

20 καί-C ὁ- A--APF κεφαλή-N1--APF αὐτός- D--GPM οὐ-D ξυράω-VF--FMI3P καί-C ὁ- A--APF κόμη-N1--APF αὐτός- D--GPM οὐ-D ψιλόω-VF--FAI3P καλύπτω-V1--PAPNPM καλύπτω-VF--FAI3P ὁ- A--APF κεφαλή-N1--APF αὐτός- D--GPM

21 καί-C οἶνος-N2--ASM οὐ-D μή-D πίνω-VB--AAS3P πᾶς-A3--NSM ἱερεύς-N3V-NSM ἐν-P ὁ- A--DSN εἰςπορεύομαι-V1--PMN αὐτός- D--APM εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF

22 καί-C χήρα-N1A-ASF καί-C ἐκβεβηλόω-VM--XPPASF οὐ-D λαμβάνω-VF--FMI3P ἑαυτοῦ- D--DPM εἰς-P γυνή-N3K-ASF ἀλλά-C ἤ-C παρθένος-N2--ASF ἐκ-P ὁ- A--GSN σπέρμα-N3M-GSN *ἰσραήλ-N---GSM καί-C χήρα-N1A-NSF ἐάν-C γίγνομαι-VB--AMS3S ἐκ-P ἱερεύς-N3V-GSM λαμβάνω-VF--FMI3P

23 καί-C ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS διδάσκω-VF--FAI3P ἀνά-P μέσος-A1--ASM ἅγιος-A1A-GSN καί-C βέβηλος-A1B-GSN καί-C ἀνά-P μέσος-A1--ASM ἀκάθαρτος-A1B-GSN καί-C καθαρός-A1A-GSN γνωρίζω-VF2-FAI3P αὐτός- D--DPM

24 καί-C ἐπί-P κρίσις-N3I-ASF αἷμα-N3M-GSN οὗτος- D--NPM ἐπιἵστημι-VF--FMI3P ὁ- A--GSN διακρίνω-V1--PAN ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS δικαιόω-VF--FAI3P καί-C ὁ- A--APN κρίμα-N3M-APN ἐγώ- P--GS κρίνω-VF2-FAI3P καί-C ὁ- A--APN νόμιμος-A1--APN ἐγώ- P--GS καί-C ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἑορτή-N1--DPF ἐγώ- P--GS φυλάσσω-VF--FMI3P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS ἁγιάζω-VF--FAI3P

25 καί-C ἐπί-P ψυχή-N1--ASF ἄνθρωπος-N2--GSM οὐ-D εἰςἔρχομαι-VF--FMI3P ὁ- A--GSN μιαίνω-VC--APN ἀλλά-C ἤ-C ἐπί-P πατήρ-N3--DSM καί-C ἐπί-P μήτηρ-N3--DSF καί-C ἐπί-P υἱός-N2--DSM καί-C ἐπί-P θυγάτηρ-N3--DSF καί-C ἐπί-P ἀδελφός-N2--DSM καί-C ἐπί-P ἀδελφή-N1--DSF αὐτός- D--GSM ὅς- --NSF οὐ-D γίγνομαι-VX--XAI3S ἀνήρ-N3--DSM μιαίνω-VC--FPI3S

26 καί-C μετά-P ὁ- A--ASN καθαρίζω-VS--APN αὐτός- D--ASM ἑπτά-M ἡμέρα-N1A-APF ἐκἀριθμέω-VF--FAI3S αὐτός- D--DSM

27 καί-C ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF εἰςπορεύομαι-V1--PMS3P εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF ὁ- A--GSN λειτουργέω-V2--PAN ἐν-P ὁ- A--DSN ἅγιος-A1A-DSN προςφέρω-VF--FAI3P ἱλασμός-N2--ASM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

28 καί-C εἰμί-VF--FMI3S αὐτός- D--DPM εἰς-P κληρονομία-N1A-ASF ἐγώ- P--NS κληρονομία-N1A-NSF αὐτός- D--DPM καί-C κατάσχεσις-N3I-NSF αὐτός- D--DPM οὐ-D δίδωμι-VC--FPI3S ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ὅτι-C ἐγώ- P--NS κατάσχεσις-N3I-NSF αὐτός- D--GPM

29 καί-C ὁ- A--APF θυσία-N1A-APF καί-C ὁ- A--APN ὑπέρ-P ἁμαρτία-N1A-APF καί-C ὁ- A--APN ὑπέρ-P ἄγνοια-N1A-APF οὗτος- D--NPM ἐσθίω-VF--FMI3P καί-C πᾶς-A3--NSN ἀφόρισμα-N3M-NSN ἐν-P ὁ- A--DSM *ἰσραήλ-N---DSM αὐτός- D--DPM εἰμί-VF--FMI3S

30 ἀπαρχή-N1--NPF πᾶς-A3--GPN καί-C ὁ- A--APN πρωτότοκος-A1B-APN πᾶς-A3--GPN καί-C ὁ- A--APN ἀφαίρεμα-N3M-APN πᾶς-A3--APN ἐκ-P πᾶς-A3--GPF ὁ- A--GPF ἀπαρχή-N1--GPF σύ- P--GP ὁ- A--DPM ἱερεύς-N3V-DPM εἰμί-VF--FMI3S καί-C ὁ- A--APN πρωτογένημα-N3M-APN σύ- P--GP δίδωμι-VF--FAI2P ὁ- A--DSM ἱερεύς-N3V-DSM ὁ- A--GSN τίθημι-VE--AAN εὐλογία-N1A-APF σύ- P--GP ἐπί-P ὁ- A--APM οἶκος-N2--APM σύ- P--GP

31 καί-C πᾶς-A3--NSN θνησιμαῖος-A1A-NSN καί-C θηριάλωτος-A1B-NSN ἐκ-P ὁ- A--GPN πετεινόν-N2N-GPN καί-C ἐκ-P ὁ- A--GPN κτῆνος-N3E-GPN οὐ-D ἐσθίω-VF--FMI3P ὁ- A--NPM ἱερεύς-N3V-NPM

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 7091

შეისწავლეთ ეს პასაჟი.

  
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7091. 'Thus said Jehovah, the God of Israel' means that it - the admonition to those opposed to the Church's truths - comes from the Lord's Divine Human. This is clear from the consideration that 'Jehovah, the God of Israel' is used to mean the Lord in respect of the Divine Human, for 'Jehovah' in the Word is the Lord, see 1343, 1736, 2921, 3023, 3075, 5041, 5663, 6281, 6303, 6905. He is called 'the God of Israel' because the Lord's spiritual kingdom is meant by 'Israel', 6426, 6637, and because by His Coming into the world the Lord saved those who belonged to that kingdom or Church, 6854, 6914, 7075. The reason why 'the God of Israel' means the Lord in respect of the Divine Human is that those who belong to that Church envisage everything spiritual or celestial, and the Divine too, in the way they envisage natural things. Therefore if they did not think in a natural way of the Divine as a Person they could not be joined to the Divine through any kind of affection. For if they did not think about the Divine as a Person in a natural way they would have either no ideas at all about the Divine, or else monstrous ones, and so would defile the Divine. So this is why 'the God of Israel' is used to mean the Lord in respect of the Divine Human, in particular of the Divine Natural.

'Israel' and 'Jacob' are used in the highest sense to mean the Lord's Divine Natural, 'Israel' the internal Divine Natural and 'Jacob' the external Divine Natural, see 4570.

Those who belong to the spiritual Church have been and are saved by means of the Lord's Divine Human, 2833, 2834.

The member of the spiritual Church, who is 'Israel', is interior natural, 4286, 4401.

[2] From all this it is now evident why in the Word the Lord is called 'Jehovah, the God of Israel' and 'Jehovah, the Holy One of Israel'. Anyone may see that when the Divine is referred to by these names it is solely because they are suitable for expressing something Holy that is not apparent in the sense of the letter. The fact that the Lord in respect of the Divine Natural is meant by 'the God of Israel' is evident from quite a number of places in the Word, plainly so from the following,

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel saw the God of Israel, under whose feet there was so to speak a paved work of sapphire stone, like the substance of the sky for clearness. Exodus 24:9-10.

[3] The fact that this was the Lord, and not Jehovah, who is called the Father, is evident from the Lord's words in John,

Nobody has ever seen God. John 1:18.

You have never heard His voice nor seen His shape. John 5:37.

In Isaiah,

I will give you the treasures of darkness, and the secret wealth of concealed places, that you may know that it is I, Jehovah, who called you by your name, the God of Israel. Isaiah 45:3.

In Ezekiel,

Over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and over the likeness of a throne there was a likeness, as the appearance of a man (homo) upon it above. And with him there was the appearance of fire and a rainbow, and of brightness round about. Ezekiel 1:26-28.

These things are called the glory of Jehovah and of the God of Israel in the same prophet, in Ezekiel 1:28; 8:4; 9:3; 10:19-20, and also where the New Temple is the subject, in Ezekiel 43:2; 44:2, [4]. ['The God of Israel' appears] in many other places besides these, such as Isaiah 17:6; 21:10, 17; 24:15; 41:17; Psalms 41:13; 59:5; 68:8, 35; 69:6; 72:18; and elsewhere. The name THE HOLY ONE OF ISRAEL is also used in Isaiah 1:4; 5:19, 24; 10:20; 17:7; 30:11-12, 15; 49:7; 60:9, 14; Ezekiel 39:7.

[4] The fact that the Lord in respect of His Divine Human is meant by 'the God of Israel' and 'the Holy One of Israel' is also clear from His being called Redeemer, Saviour, and Maker: REDEEMER in Isaiah 47:4 (Jehovah Zebaoth is our Redeemer, the Holy One of Israel is His name), and also in Isaiah 41:14; 43:14; 48:17; 54:5; SAVIOUR in Isaiah 43:3 and MAKER in Isaiah 45:11. From this it is also evident that no one other than the Lord is meant in the Old Testament Word by Jehovah, since He is called JEHOVAH GOD and THE HOLY ONE OF ISRAEL, REDEEMER, SAVIOUR, and MAKER. He is called Jehovah the Redeemer and Saviour in Isaiah,

That all flesh may know that I Jehovah am your Saviour, and your Redeemer, the Mighty One of Jacob. Isaiah 49:26.

In the same prophet,

That you may know that I Jehovah am your Saviour, and your Redeemer, the Powerful One of Jacob. 1 Isaiah 60:16.

Also in Isaiah 43:14; 44:6, 24; 54:8; 63:16; Psalms 19:14.

[5] The fact that the Lord saved Israel, that is, those who belonged to the spiritual Church, may be seen in Isaiah,

I will tell of the mercies of Jehovah, the praises of Jehovah, according to all that Jehovah has rewarded us with - great [as He is] in goodness to the house of Israel. He said, Surely they are My people, children who do not lie. And therefore He became their Saviour. In all their affliction He suffered affliction, and the angel of His face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Isaiah 63:7-9.

სქოლიოები:

1. The Latin means Israel but the Hebrew means Jacob.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 6426

შეისწავლეთ ეს პასაჟი.

  
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6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

სქოლიოები:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.