ბიბლია

 

Genesis 23

Სწავლა

   

1 ἐγένετο δὲ ἡ ζωὴ σαρρας ἔτη ἑκατὸν εἴκοσι ἑπτά

2 καὶ ἀπέθανεν σαρρα ἐν πόλει αρβοκ ἥ ἐστιν ἐν τῷ κοιλώματι αὕτη ἐστὶν χεβρων ἐν γῇ χανααν ἦλθεν δὲ αβρααμ κόψασθαι σαρραν καὶ πενθῆσαι

3 καὶ ἀνέστη αβρααμ ἀπὸ τοῦ νεκροῦ αὐτοῦ καὶ εἶπεν τοῖς υἱοῖς χετ λέγων

4 πάροικος καὶ παρεπίδημος ἐγώ εἰμι μεθ' ὑμῶν δότε οὖν μοι κτῆσιν τάφου μεθ' ὑμῶν καὶ θάψω τὸν νεκρόν μου ἀπ' ἐμοῦ

5 ἀπεκρίθησαν δὲ οἱ υἱοὶ χετ πρὸς αβρααμ λέγοντες

6 μή κύριε ἄκουσον δὲ ἡμῶν βασιλεὺς παρὰ θεοῦ εἶ σὺ ἐν ἡμῖν ἐν τοῖς ἐκλεκτοῖς μνημείοις ἡμῶν θάψον τὸν νεκρόν σου οὐδεὶς γὰρ ἡμῶν τὸ μνημεῖον αὐτοῦ κωλύσει ἀπὸ σοῦ τοῦ θάψαι τὸν νεκρόν σου ἐκεῖ

7 ἀναστὰς δὲ αβρααμ προσεκύνησεν τῷ λαῷ τῆς γῆς τοῖς υἱοῖς χετ

8 καὶ ἐλάλησεν πρὸς αὐτοὺς αβρααμ λέγων εἰ ἔχετε τῇ ψυχῇ ὑμῶν ὥστε θάψαι τὸν νεκρόν μου ἀπὸ προσώπου μου ἀκούσατέ μου καὶ λαλήσατε περὶ ἐμοῦ εφρων τῷ τοῦ σααρ

9 καὶ δότω μοι τὸ σπήλαιον τὸ διπλοῦν ὅ ἐστιν αὐτῷ τὸ ὂν ἐν μέρει τοῦ ἀγροῦ αὐτοῦ ἀργυρίου τοῦ ἀξίου δότω μοι αὐτὸ ἐν ὑμῖν εἰς κτῆσιν μνημείου

10 εφρων δὲ ἐκάθητο ἐν μέσῳ τῶν υἱῶν χετ ἀποκριθεὶς δὲ εφρων ὁ χετταῖος πρὸς αβρααμ εἶπεν ἀκουόντων τῶν υἱῶν χετ καὶ πάντων τῶν εἰσπορευομένων εἰς τὴν πόλιν λέγων

11 παρ' ἐμοὶ γενοῦ κύριε καὶ ἄκουσόν μου τὸν ἀγρὸν καὶ τὸ σπήλαιον τὸ ἐν αὐτῷ σοι δίδωμι ἐναντίον πάντων τῶν πολιτῶν μου δέδωκά σοι θάψον τὸν νεκρόν σου

12 καὶ προσεκύνησεν αβρααμ ἐναντίον τοῦ λαοῦ τῆς γῆς

13 καὶ εἶπεν τῷ εφρων εἰς τὰ ὦτα τοῦ λαοῦ τῆς γῆς ἐπειδὴ πρὸς ἐμοῦ εἶ ἄκουσόν μου τὸ ἀργύριον τοῦ ἀγροῦ λαβὲ παρ' ἐμοῦ καὶ θάψω τὸν νεκρόν μου ἐκεῖ

14 ἀπεκρίθη δὲ εφρων τῷ αβρααμ λέγων

15 οὐχί κύριε ἀκήκοα γῆ τετρακοσίων διδράχμων ἀργυρίου ἀνὰ μέσον ἐμοῦ καὶ σοῦ τί ἂν εἴη τοῦτο σὺ δὲ τὸν νεκρόν σου θάψον

16 καὶ ἤκουσεν αβρααμ τοῦ εφρων καὶ ἀπεκατέστησεν αβρααμ τῷ εφρων τὸ ἀργύριον ὃ ἐλάλησεν εἰς τὰ ὦτα τῶν υἱῶν χετ τετρακόσια δίδραχμα ἀργυρίου δοκίμου ἐμπόροις

17 καὶ ἔστη ὁ ἀγρὸς εφρων ὃς ἦν ἐν τῷ διπλῷ σπηλαίῳ ὅς ἐστιν κατὰ πρόσωπον μαμβρη ὁ ἀγρὸς καὶ τὸ σπήλαιον ὃ ἦν ἐν αὐτῷ καὶ πᾶν δένδρον ὃ ἦν ἐν τῷ ἀγρῷ ὅ ἐστιν ἐν τοῖς ὁρίοις αὐτοῦ κύκλῳ

18 τῷ αβρααμ εἰς κτῆσιν ἐναντίον τῶν υἱῶν χετ καὶ πάντων τῶν εἰσπορευομένων εἰς τὴν πόλιν

19 μετὰ ταῦτα ἔθαψεν αβρααμ σαρραν τὴν γυναῖκα αὐτοῦ ἐν τῷ σπηλαίῳ τοῦ ἀγροῦ τῷ διπλῷ ὅ ἐστιν ἀπέναντι μαμβρη αὕτη ἐστὶν χεβρων ἐν τῇ γῇ χανααν

20 καὶ ἐκυρώθη ὁ ἀγρὸς καὶ τὸ σπήλαιον ὃ ἦν ἐν αὐτῷ τῷ αβρααμ εἰς κτῆσιν τάφου παρὰ τῶν υἱῶν χετ

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 2969

შეისწავლეთ ეს პასაჟი.

  
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2969. 'The field of Ephron' means that which constitutes the Church. This is clear from the meaning of 'the field' as the Church, and also doctrine, dealt with in 368, 2936, and from the representation of 'Ephron' as those with whom the good and truth of faith, which constitute the Church, could be received, dealt with in 2933. Consequently 'the field of Ephron' means that which constitutes the Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 368

შეისწავლეთ ეს პასაჟი.

  
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368. 'A field' means doctrine, and so everything constituting doctrine concerning faith and charity. This is clear from the Word. In Jeremiah,

O My mountain in the field, I will give for spoil your resources, all your treasures. Jeremiah 17:3.

Here 'field' stands for doctrine, 'resources and treasures' for the spiritual riches of faith, that is, the things that constitute the doctrine of faith. In the same prophet,

Surely the snow of Lebanon will not leave the rock of My field? Jeremiah 18:14.

In reference to Zion it is said, in Jeremiah 26:18; Micah 3:12, that 'it will be ploughed up like a field' when the doctrine of faith does not exist. In Ezekiel,

He took from the seed of the land and planted it in a seed field. Ezekiel 17:5.

This refers to the Church and her faith, for doctrine is called 'a field' because of the seed it has in it. In the same prophet,

And let all the trees of the field know that I, Jehovah, will bring low the high tree. Ezekiel 17:24.

In Joel,

The field has been laid waste, the ground has been mourning because the corn has been laid waste, the new wine has failed, the oil has fallen off. Farmers have been put to shame, the harvest of the field has perished, all the trees of the field have withered. Joel 1:10-12.

Here 'field' stands for doctrine, 'trees' for cognitions, 'farmers' for people who cultivate them. In David,

The field will be exultant and everything in it; then all the trees of the wood will sing. Psalms 96:12.

Here it cannot be a field that is exultant nor trees of the wood that sing, but things residing with man, namely cognitions of faith. In Jeremiah,

How long will the land mourn, and the grass of every field wither? Jeremiah 12:4.

Here similarly it cannot be the land nor the grass of the field that mourns but something with man that has been laid waste. Similarly in Isaiah,

The mountains and hills will resound before you with song, and all the trees of the field will clap their hands. Isaiah 55:12.

The Lord too, when foretelling the close of the age, also calls the doctrine of faith 'a field',

Two will be in the field, one will be taken, the other left. Matthew 24:40; Luke 17:36.

'Field' is used to mean the doctrine of faith, false doctrine as well as true, as in the present verse in Genesis. Because 'field' means doctrine anyone receiving any seed of faith, whether the individual, the Church, or the world, is called a field.

  
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Thanks to the Swedenborg Society for the permission to use this translation.