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Jeremijas 50:26

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26 Pakilkite prieš jį, visi kraštai, atidarykite jo grūdų sandėlius, supilkite viską į krūvas ir sunaikinkite­tenelieka nieko.

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Apocalypse Revealed # 645

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645. Crying with a loud voice to Him who sat on the cloud, "Thrust in Your sickle and reap, for the hour has come for You to reap, for the harvest of the earth has dried." This symbolizes a supplication by angels in heaven to the Lord to bring things to an end and execute judgment, because the church had now reached its last state.

To cry with a loud voice to Him who sat on the cloud symbolizes a supplication by angels in heaven to the Lord, because they lacked anything corresponding to them on earth. For the church on earth is to the angelic heaven like the foundation on which a house rests, or like the feet on which a person stands and which he uses to walk. When the church on earth has been destroyed, therefore, the angels lament and supplicate the Lord. Their supplication is that He may bring the church to an end and raise up a new one. The angel's crying with a loud voice to Him who sat on the cloud accordingly symbolizes a supplication by angels in heaven to the Lord.

That He who sat on the cloud symbolizes the Lord in relation to the Word may be seen just above in no. 642. That to thrust in a sickle and reap means, symbolically, to put an end to something and execute judgment - this, too, may be seen in nos. 642, 643 above. For the hour has come to reap means symbolically that the church is at an end. For the harvest has dried means symbolically that the church has reached its last state. A harvest symbolizes the state of the church with respect to Divine truth. The reason is that a harvest yields the grain used to make bread, and grain and bread symbolize the church's goodness, which is achieved through truths.

[2] That this is the symbolic meaning of these words can be more clearly seen from passages in the Word where a harvest, reaping, or sickle are mentioned, as in the following:

...I will sit to judge all the... nations. Put in the sickle, for the harvest is ripe... For their wickedness is great. (Joel 3:12-13)

Cut off the sower..., and him who handles the sickle at harvest time. (Jeremiah 50:16)

The daughter of Babylon is like a threshing floor...; a little while yet till the time of her harvest comes. (Jeremiah 51:33)

It shall be when the standing grain of the harvest is gathered, and his arm reaps the ears... ...in the morning your seed flourishes..., the harvest a heap in the day of your possession and desperate sorrow. (Isaiah 17:5-6, 11)

Be ashamed, you farmers..., because the harvest of the field has perished. (Joel 1:11)

(Jesus said to His disciples:) "There are still four months until the harvest comes. ...lift up your eyes and behold the fields, that they are already white for harvest! ...I sent you to reap...." (John 4:35-38)

(Jesus) said to His disciples, "The harvest... is plentiful, but the laborers are few. Pray... the Lord of the harvest to send laborers into His harvest." (Matthew 9:37-38, Luke 10:2)

In these places, and also in Isaiah 16:9, Jeremiah 5:17; 8:20, the harvest symbolizes the church with respect to Divine truth.

[3] Everything contained in these verses in the present chapter, however, and also in the following two chapters, was foretold by the Lord in the parable of a sower and his gathering in of the harvest, and because it shows and illustrates what the symbolism is, we will quote it here:

(Jesus said:) "The kingdom of heaven is like a man who sowed good seed in his field; but... his enemy came and sowed tares... ...when the plants sprouted..., ...the tares also appeared....

"The servants said..., 'Do you want us to... gather them up?'

"But he said, 'No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest I will say to the reapers, "First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn...." ' "

And His disciples came to (Jesus), saying, "Explain to us the parable...."

(Jesus) said...: "He who sows the good seed is the Son of Man (or the Lord). The field is the world (the church), the... seeds are the sons of the kingdom (the church's truths), the tares are the sons of the evil one (falsities from hell), the enemy who sowed them is the devil, the harvest is the culmination of the age (the end of the church), the reapers are the angels (Divine truths). Therefore as the tares are gathered and burned in the fire, so it will be at the culmination of this age (at then end of the church)." (Matthew 13:24-30, 36-43)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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John 3

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1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

2 The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."

3 Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God."

4 Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"

5 Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!

6 That which is born of the flesh is flesh. That which is born of the Spirit is Spirit.

7 Don't marvel that I said to you, 'You must be born anew.'

8 The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."

9 Nicodemus answered him, "How can these things be?"

10 Jesus answered him, "Are you the teacher of Israel, and don't understand these things?

11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness.

12 If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn't send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

20 For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."

22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.

23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.

24 For John was not yet thrown into prison.

25 There arose therefore a questioning on the part of John's disciples with some Jews about purification.

26 They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."

27 John answered, "A man can receive nothing, unless it has been given him from heaven.

28 You yourselves testify that I said, 'I am not the Christ,' but, 'I have been sent before him.'

29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.

30 He must increase, but I must decrease.

31 He who comes from above is above all. He who is from the Earth belongs to the Earth, and speaks of the Earth. He who comes from heaven is above all.

32 What he has seen and heard, of that he testifies; and no one receives his witness.

33 He who has received his witness has set his seal to this, that God is true.

34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.

35 The Father loves the Son, and has given all things into his hand.

36 One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."