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Hosea 6

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1 Eikime, sugrįžkime pas Viešpatį: Jis mus sudraskė­Jis ir pagydys; Jis sumušė­Jis ir aptvarstys.

2 Jis atgaivins mus po dviejų dienų, trečią dieną pakels, kad gyventume Jo akivaizdoje.

3 Stenkimės pažinti Viešpatį. Kaip aušra Jis pasirodys ir ateis pas mus kaip lietus, kaip vėlyvas ir ankstyvas lietus į žemę.

4 “Ką darysiu tau, Efraimai? Ką darysiu tau, Judai? Jūsų gerumas kaip rytmečio migla, kaip rasa, kuri greitai išnyksta.

5 Aš tašiau juos per pranašus, žudžiau savo burnos žodžiais. Tavo teismai yra kaip nušvintanti šviesa.

6 Aš noriu gailestingumo, o ne aukos, ir Dievo pažinimo labiau, negu deginamųjų aukų.

7 Jie kaip žmonės sulaužė sandorą, buvo man neištikimi.

8 Gileadas yra piktadarių miestas, suteptas krauju.

9 Kaip tykojanti plėšikų gauja­tokie yra kunigai, kurie žudo einančius į Sichemą ir elgiasi bjauriai.

10 Izraelio namuose mačiau baisių dalykų: ten paleistuvauja Efraimas, susitepęs Izraelis.

11 Tau, Judai, taip pat paruošta pjūtis, kai parvesiu savo tautos ištremtuosius”.

   

სვედენბორგის ნაშრომებიდან

 

Doctrine of the Lord # 3

შეისწავლეთ ეს პასაჟი.

  
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3. We must briefly say here, too, what themes concerning the Lord are found in general and in particular throughout the Prophets of the Old Testament, from Isaiah to Malachi:

1. The Lord came into the world in the fullness of time, which is to say, when the Jews no longer knew Him, and when for that reason nothing of the church remained. And if the Lord had not then come into the world and revealed Himself, mankind would have perished in eternal death. He Himself says in John, “If you do not believe that I am [who I am], you will die in your sins” (John 8:24).

[2] 2. The Lord came into the world to execute a last judgment, and by doing so conquer the hells that were reigning at the time. This He did by combats, that is, by temptations or trials, which He permitted His humanity from His mother to undergo, and by continual victories in them then. If the hells had not been conquered, no one could have been saved.

[3] 3. The Lord came into the world to glorify His humanity, that is, to unite it to the Divinity that He had in Him from conception.

[4] 4. The Lord came into the world to establish a new church which would acknowledge Him as its Redeemer and Savior, so as to be redeemed and saved through love for and faith in Him.

[5] 5. At the same time He did so in order to set heaven in order, in order for it to be in harmony with the church.

[6] 6. His suffering of the cross was the last combat, or temptation or trial, by which He thoroughly conquered the hells and fully glorified His humanity.

That the Word deals with no other matters will be seen later in a short work on the Sacred Scripture.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Joel 3:18

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18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.