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여호와 하나님이 흙으로 각종 들짐승과 공중의 각종 새를 지으시고 아담이 어떻게 이름을 짓나 보시려고 그것들을 그에게로 이끌어 이르시니 아담이 각 생물을 일컫는 바가 곧 그 이름이라
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여호와 하나님이 흙으로 각종 들짐승과 공중의 각종 새를 지으시고 아담이 어떻게 이름을 짓나 보시려고 그것들을 그에게로 이끌어 이르시니 아담이 각 생물을 일컫는 바가 곧 그 이름이라
By Brian David
The people of the Most Ancient Church had begun wanting to lead themselves and think from themselves instead of from the Lord. The Lord knew it would be their downfall, and sought to fulfill them through the spiritual gifts they already had in their celestial state.
Here we see the Lord showing them the presence in themselves (the ground) of all the beautiful things of their state: affections springing from love to the Lord (the beasts of the field), thoughts inspired by mutual love (fowl of the air) and all other spiritual activity filled with life from the Lord (living creatures). And theses things were gifts; the fact that the people were invited to name the animals means they were shown the nature of all those wonderful things.
(რეკომენდაციები: Arcana Coelestia 142, 143, 144, 145)
144. As to 'calling by name' meaning recognizing their nature, it must be realized that the ancients understood nothing else by 'a name than the essential nature of a real thing, and by 'seeing and calling them by name' recognizing the nature of such. This was why they gave their sons and daughters names in keeping with the things that were meant by them; for there was something unique to every name, as a means of knowing the origin and nature of those children, as will also be seen later on where, in the Lord's Divine mercy, the twelve sons of Jacob are dealt with. Since therefore a name embodied a person's origin and nature nothing else was meant by 'calling by name'. This manner of speaking was customary among them; but anyone who does not understand is sure to wonder whether they do have these meanings.