Verses 1-2. That when conjunction of good and of truth is effected, it is allowed man to appropriate every good, notwithstanding appearances to the contrary in the representative Church.

Verses 3-5. Since the Lord, by coming into the world, and uniting his Human principle to the Divine, abolished the Sabbath as to representative worship, and made Himself the True Sabbath.

Verses 6-11. And thus restores the truth of the Church to conjunction with its good, from which it had been separated, since this was the great end of his coming into the world, and making his Human principle Divine.

Verse 11. Nevertheless this doctrine excites abhorrence and hatred against Him in the representative Church.

Verse 12. Which abhorrence and hatred become instrumental in leading the Lord's Human principle to a more intimate union with the Divine.

Verse 13. So that by the light derived from this union he is enabled to discriminate all the goods and truths constituent of the Church, and to conjoin them to himself.

Verses 14-17. Which goods and truths are enumerated.

Verses 17-20. Therefore all, who are desirous of spiritual instruction, and to be delivered from false and evil principles, seek communication and conjunction of life with the Lord, and find it.

Verse 20. Being instructed, that all have such communication and conjunction, who from the heart acknowledge that no one knows, understands, and is wise of himself, but from the Lord, since in this acknowledgement there is internal truth and good.

Verse 21. And being further instructed, that, all are gifted with heavenly good, who in heart desire it, and that all are gifted with heavenly truth, who feel the want of it.

Verses 22-23. And that all goods and truths are more closely conjoined with the Lord, and more fully confirmed, in states of opposition from infernal men and infernal spirits, than at any other time, and that this has been the case from the beginning.

Verses 24-25. Yet that truth of itself, without good, separates itself from the Lord, as also does good without truth, and as likewise does the affection of truth, unless the affection of good be in it.

Verse 26. Since the affection of truth may be excited by worldly considerations of fame and glory, as was the case with teachers of old.

Verses 27-28. Whereas the affection of good is kind and well-disposed towards all, doing good to, instructing, and interceding for all.

Verses 27-29. Also being patient, and contented as far as possible, under the assault of evil, whether the assault be against good, or against truth.

Verses 30-31. And imparting both good and truth to all who are in the affection of those principles, content, for the sake of others, to be deprived of its own, and showing kindness to others in the same degree that it expects to receive, kindness from others.

Verses 32-34. Since true charity does not consist in natural affection, but in spiritual, and thence in natural.

Verses 35-36. Good therefore ought to be done without a view to recompense, because it brings along with it its own reward, by restoring in man the Divine image and likeness.

Verses 37-38. So that he will never think ill of what is good and true, but will live in the exercise of charity, from a conviction, that in proportion as he does good to others, he will receive a more abundant measure of the love of good from the Lord.

Verse 39. Neither will he attempt to instruct others, until he himself is instructed in the truth, lest he should lead both himself and others into what is false.

Verses 39-40. But will rather submit himself to the guidance of the Divine Truth.

Verses 41-42. Not looking at the intellectual errors of another, but at the evils which pervert his own understanding, since it is impossible to correct another's intellectual errors, until a man's own understanding be separated from evil, and therefore every one ought first to remove evil from his own love and life, that he may be in a state to remove error from the understanding of another;

Verses 43-44. For the good of love produces good of life, as evil love produces evil of life, therefore every one's quality may be known from his life, since no good, either external or internal, can be derived from falsities and evils.

Verse 45. The true character of every one is thus determined by his will, since if the will be principled in the love of truth, the good of life will be thence derived, whereas if the will be principled in the love of what is false, it will then give birth to evil of life.

Verse 46. That consequently external worship is of no avail, unless it proceed from obedience of life.

Verses 47-48. Which obedience consists in the acknowledgement of the Lord's divine Humanity, and in a right understanding and practice of His precepts, by virtue whereof the true believer acquires a knowledge of the Interior truths of the Word, and conjoins them with the divine truth, and thus is preserved in all states of spiritual temptation.

Verse 49. Whereas he, who is only in the intelligence of truth, and not in the good of love and charity, fails in temptation, and perishes by grievous falsities.