ბიბლია

 

Genesis 2:7

Სწავლა

       

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 41

შეისწავლეთ ეს პასაჟი.

  
/ 10837  
  

41. Anything that is man's own has no life in it; and when depicted visually it looks like something hard as a bone and black. But anything that comes from the Lord does contain life. It has that which is spiritual and celestial within it, and when depicted visually it looks human and alive. It is perhaps incredible, but nevertheless absolutely true, that every expression, every idea, and every least thought of an angelic spirit is alive. In even the most detailed areas of his thought there is an affection that comes from the Lord, who is life itself. Consequently all that derives from the Lord has life within it, for it contains faith in Him, and is here meant by 'a living creature'. It then has the outward appearance of a body, meant here by that which is moving, or creeping. To man these matters remain arcana, but since the subject here is the living and moving creature, they ought at least to be mentioned here.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 537

შეისწავლეთ ეს პასაჟი.

  
/ 10837  
  

537. HEAVEN AND HEAVENLY JOY - continued

A certain spirit once positioned himself on my left side and asked whether I knew how he could get into heaven. I was allowed to reply that admission into heaven belongs to the Lord alone, for He alone knows a person's character. Many people coming from the world are like this spirit; their one request is that they may enter heaven, without knowing at all what heaven is and what heavenly joy is. They do not know that heaven is mutual love, and heavenly joy the joy resulting from this. Consequently those who do not know this are first of all acquainted with what heaven is and what heavenly joy is, even by actual experience. This was also the case with a certain spirit who had recently come from the world and who had a similar desire for heaven. So that he might perceive the nature of heaven, the interiors of his being were opened so as to give him some feeling of heavenly joy. Once he had felt it he began to moan and to writhe about, pleading that he be set free and saying that he could not live in such agony. So the interiors of his being that had been turned in heaven's direction were closed again, and in this way he was restored. This shows the nature of the pangs of conscience and of the agony that afflict those who, when admitted for only a short while, do not really belong in that place.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.