872. 'The face ¹ of the ground' means those things that reside with the member of the Church, and the expression 'the ground' is used because it is the first stage at which man comes to be the Church. This is clear from the meaning of 'the ground', dealt with already, as the member of the Church who is at that point called 'the ground' when the goods and truths of faith can be sown within him. Previously he is called 'the land', as in Genesis 1 where 'the land' refers to man prior to his becoming celestial, while Chapter 2, when he has become celestial, refers to him as 'the ground' and 'the field'. It is similar in the present chapter. The expression 'the land' and the expression 'the ground' are sufficient by themselves to enable someone to recognize what is meant in the internal sense, not only here but also anywhere else in the Word. 'The ground' in the universal sense means the Church, and as the Church is meant so too is the member of the Church for, as stated already, every member of the Church is the Church.

სქოლიოები:

2089. 'Twelve princes will he beget' means the first and foremost commandments [of faith] inhering in charity. This is clear from the meaning of 'twelve' as all things belonging to faith, and from the meaning of 'princes' as first and foremost features. King and princes are mentioned in various places in the Word, but in the internal sense they nowhere mean king or princes but the first and foremost features of the subject under discussion. That 'kings' means truths taken as a whole has been shown already in 2015, and that 'princes' means the first and foremost aspects of truth, which are commandments, in 1482. For this reason angels, especially spiritual angels, are called principalities, because they are governed by truths. Princes have reference to truths which go with charity because, as stated above in 2088, spiritual people receive charity from the Lord through truths which to them look like truths, and through charity they receive conscience.

[2] Up to now the world has not known that 'twelve' means all things of faith. Yet every time the number twelve occurs in the Word, in historical or in prophetical sections, it has no other meaning. The twelve sons of Jacob, and therefore the twelve tribes named after them, have no other meaning. And the same applies to the Lord's twelve disciples. Each one of Jacob's sons and each of the disciples represented some essential and primary aspect of faith. What each son of Jacob represented, and therefore what each tribe of Israel represented, will in the Lord's Divine mercy be discussed later on at Genesis 29, 30, where the sons of Jacob are the subject.