52. As long as someone is a spiritual man, the dominion over him runs from external man to internal man, as is said here, 'They will have dominion over the fish of the sea, over the birds of the air', and over the beasts, and over all the earth, and over every creeping thing that creeps on the earth'. When however he becomes celestial and does what is good out of love, then the dominion over him runs from internal man to external man. This is how the Lord describes Himself, and so simultaneously the celestial man, who is a likeness of Him, in David,

You have given him dominion over the works of Your hands; You have put all things under his feet, flocks and all cattle, and also the beasts of the field, the birds of the air, ¹ and the fish of the sea, and that crossing the paths of the seas. Psalms 8:6-8.

Here therefore the beasts are mentioned first, the birds next, and the fish of the sea after that, for the reason that the celestial man starts with love which resides in the will. With the spiritual man it is different. With him fish and birds, which have to do with the understanding, the domain of faith, come first, while beasts come afterwards.

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6650. Verses 8-14 And a new king arose over Egypt, who did not know Joseph. And he said to his people, Behold, the people of the children of Israel are many and numerous, more than ourselves. Come, let us use prudence with them; perhaps they will multiply, and it will be when wars occur, that they also will join themselves to our enemies and fight against us, and go up out of the land. And they set princes of tributes ¹ over them, to afflict them with burdens. And they built cities of store-houses for Pharaoh - Pithom and Raamses. And according as they afflicted them, so they multiplied and so they grew; and they were filled with loathing because of the children of Israel. And the Egyptians made the children of Israel serve with rigour. And they made their life bitter with hard service, in clay and in bricks, and in all [manner of] service in the field, with all their [other] service in which they made them serve with rigour.

'And a new king arose over Egypt' means separated factual knowledge, which is opposed to the Church's truths. 'Who did not know Joseph' means which is completely alienated from the internal. 'And he said to his people' means subordinated factual knowledge. 'Behold, the people of the children of Israel are many and numerous, more than ourselves' means that the Church's truths are prevailing over alienated factual knowledge. 'Come, let us use prudence with them' means guile. 'Perhaps they will multiply, and it will be when wars occur' means superior strength if they increase. 'That they also will join themselves to our enemies and fight against us' means that in that way allied forces who inflict harm will be made stronger. 'And go up out of the land' means that the Church will have thereby been established. ' And they set princes of tributes over them' means falsities which would compel them to serve. 'To afflict them with burdens' means increasing distress caused by forms of hard service. 'And they built cities of store-houses for Pharaoh' means teachings composed of falsified truths in the natural where alienated factual knowledge resides. 'Pithom and Raamses' means the essential nature of those teachings. 'And according as they afflicted them, so they multiplied' means that in the measure that there were molestations, so the truths increased. 'And so they grew' means that they became strong. 'And they were filled with loathing because of the children of Israel' means greater aversion. 'And the Egyptians made the children of Israel to serve' means the aim to bring them under their control. 'With rigour means without showing any mercy. 'And they made their life bitter with hard service' means to such an extent that the aim to bring them under their control became vexatious. 'In clay and in bricks' means on account of the evils which they devised and the falsities which they fabricated. 'And in all [manner of] service in the field' means the aim to bring things of the Church under their control. 'With all their [other] service in which they made them serve with rigour' means the aim to bring them under their control by the use of many methods, without showing them any mercy.

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