Arcana Coelestia # 49
49. Verse 26 And God said, Let Us make man in Our image, according to Our likeness; and they will have dominion over the fish of the sea, and over the birds of the air, 1 and over the beasts, and over all the earth, and over every creeping thing that creeps on the earth.
To people in the Most Ancient Church with whom the Lord spoke face to face, the Lord appeared as Man. (Much can be told about those people, but this is not the time to do so.) For this reason they called nobody man except the Lord and whatever may have been His. They did not even call themselves man, but only the things which they perceived that they had from the Lord, such as every good stemming from love and every truth of faith. These things were said to be human because they were the Lord's.
[2] In the Prophets therefore, in the highest sense, 'man' and 'son of man' are used to mean the Lord. In the internal sense they are used to mean wisdom and intelligence, and so everyone who is regenerate, as in Jeremiah,
I looked to the earth, and behold, a void and an emptiness, and towards the heavens, and behold, they had no light. I looked, and behold there was no man; and all the birds of the air 1 had fled. Jeremiah 4:23, 25.
In Isaiah where in the internal sense 'man' means a regenerate person, the Lord Himself as the One Man is meant in the highest sense,
Thus said Jehovah, the Holy One of Israel, and He who formed him, It was I that made the earth and it was I that created man upon it; My hands stretched out the heavens, and I commanded all their host. Isaiah 45:11-13
[3] The Lord was therefore seen by the Prophets as Man, for example by Ezekiel,
Above the firmament in appearance like a sapphire stone there was the likeness of a throne, and above the likeness of a throne, there was a likeness, as the appearance of a Man upon it above. Ezekiel 1:26.
And the One whom Daniel saw was called 'a Son of Man', or what amounts to the same, Man,
I looked, and behold, with the clouds of heaven One like the Son of Man was coming; and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom; and all peoples, nations, and languages will serve Him. His dominion is the dominion of an age, which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.
[4] Moreover the Lord quite often calls Himself the Son of Man or Man, and, as is done in Daniel, foretells His entry into glory,
They will see the Son of Man coming on the clouds of heaven with power and glory. Matthew 24:23, 30.
The literal sense of the Word is called 'the clouds of heaven', its internal sense 'power and glory'. The internal sense, in every single detail, focuses exclusively on the Lord and His kingdom. Consequently it is the spiritual sense which contains power and glory.
სქოლიოები:
1. literally, bird of the heavens (or the skies)
Numbers 16
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Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]:
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and they rose up before Moses, with certain of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown;
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and they assembled themselves together against Moses and against Aaron, and said to them, "You take too much on yourself, since all the congregation are holy, everyone of them, and Yahweh is among them: why then lift yourselves up above the assembly of Yahweh?"
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When Moses heard it, he fell on his face:
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and he spoke to Korah and to all his company, saying, "In the morning Yahweh will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose he will cause to come near to him.
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Do this: take censers, Korah, and all his company;
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and put fire in them, and put incense on them before Yahweh tomorrow: and it shall be that the man whom Yahweh chooses, he shall be holy. You have gone too far, you sons of Levi!"
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Moses said to Korah, "Hear now, you sons of Levi!
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Is it a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Yahweh, and to stand before the congregation to minister to them;
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and that he has brought you near, and all your brothers the sons of Levi with you? and do you seek the priesthood also?
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Therefore you and all your company are gathered together against Yahweh: and Aaron, what is he that you murmur against him?"
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Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, "We won't come up:
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is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?
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Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? We won't come up."
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Moses was very angry, and said to Yahweh, "Don't respect their offering: I have not taken one donkey from them, neither have I hurt one of them."
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Moses said to Korah, "You and all your company go before Yahweh, you, and they, and Aaron, tomorrow:
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and each man take his censer, and put incense on them, and each man bring before Yahweh his censer, two hundred fifty censers; you also, and Aaron, each his censer."
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They each took his censer, and put fire in them, and laid incense thereon, and stood at the door of the Tent of Meeting with Moses and Aaron.
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Korah assembled all the congregation against them to the door of the Tent of Meeting: and the glory of Yahweh appeared to all the congregation.
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Yahweh spoke to Moses and to Aaron, saying,
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"Separate yourselves from among this congregation, that I may consume them in a moment!"
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They fell on their faces, and said, "God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?"
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Yahweh spoke to Moses, saying,
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"Speak to the congregation, saying, 'Get away from around the tent of Korah, Dathan, and Abiram!'"
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Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
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He spoke to the congregation, saying, "Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!"
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So they went away from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
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Moses said, "Hereby you shall know that Yahweh has sent me to do all these works; for [I have] not [done them] of my own mind.
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If these men die the common death of all men, or if they be visited after the visitation of all men; then Yahweh hasn't sent me.
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But if Yahweh make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised Yahweh."
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It happened, as he made an end of speaking all these words, that the ground split apart that was under them;
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and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods.
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So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly.
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All Israel that were around them fled at the cry of them; for they said, "Lest the earth swallow us up!"
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Fire came forth from Yahweh, and devoured the two hundred fifty men who offered the incense.
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Yahweh spoke to Moses, saying,
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"Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire yonder; for they are holy,
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even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Yahweh; therefore they are holy; and they shall be a sign to the children of Israel."
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Eleazar the priest took the bronze censers, which those who were burnt had offered; and they beat them out for a covering of the altar,
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to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before Yahweh; that he not be as Korah, and as his company: as Yahweh spoke to him by Moses.
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But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, "You have killed Yahweh's people!"
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It happened, when the congregation was assembled against Moses and against Aaron, that they looked toward the Tent of Meeting: and behold, the cloud covered it, and the glory of Yahweh appeared.
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Moses and Aaron came to the front of the Tent of Meeting.
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Yahweh spoke to Moses, saying,
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"Get away from among this congregation, that I may consume them in a moment!" They fell on their faces.
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Moses said to Aaron, "Take your censer, and put fire from off the altar in it, and lay incense on it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from Yahweh! The plague has begun."
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Aaron did as Moses said, and ran into the midst of the assembly; and behold, the plague has begun among the people: and he put on the incense, and made atonement for the people.
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He stood between the dead and the living; and the plague was stayed.
49
Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.
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Aaron returned to Moses to the door of the Tent of Meeting: and the plague was stayed.
