34. The Divine Infinite is present in human beings as in images of itself, as is evident from the Word, where we read:

At length God said, Let us make man in our image, after our likeness; so God created man in His own image, in the image of God He created him, Genesis 1:26-27 From this it follows that a human being is an organ capable of receiving God, and that its capability as an organ depends upon its capacity to receive. The human mind, which determines that a human being is human and how far he is so, is organised into three zones in accordance with the three degrees. In the first degree is the celestial zone, in which are the angels of the highest heaven; in the second degree is the spiritual zone in which are the angels of the middle heaven; and in the third degree is the natural zone in which are the angels of the lowest heaven.

[2] The human mind, organised as it is according to those three degrees, is a means of receiving Divine influence, but the Divine influence does not penetrate further than the extent to which a person clears the way or opens the door. If he does so up to the highest or celestial degree, then a person truly becomes an image of God, and after his death an angel of the highest heaven. But if he clears the way or opens the door only to the middle or spiritual degree, then although he becomes an image of God it is not to such a pitch of perfection, and after his death he becomes an angel of the middle heaven. But if he clears the way or opens the door only to the lowest or natural degree, then if he acknowledges God and worships Him with true piety, he becomes an image of God in the lowest degree, and after his death becomes an angel of the lowest heaven.

[3] If, however, he does not acknowledge God and worship Him with true piety, he puts off the image of God and becomes like an animal, apart from possessing the faculty of understanding and therefore of speech. If he then shuts off the highest natural degree, which corresponds to the highest celestial, he becomes so far as love is concerned like an animal. If he shuts off the middle natural degree, which corresponds to the middle spiritual, he becomes so far as love is concerned like a fox, and as far as the sight of the understanding is concerned like a nocturnal bird. But if he also shuts off the spiritual part of the lowest natural degree, he becomes so far as love is concerned like a savage beast, and as far as his understanding of truth is concerned like a fish.

[4] Divine Life, which by radiation from the sun of the heaven of angels makes human beings act, can be compared with the light from the sun of this world and its radiation affecting a diaphanous object. The way life is received in the highest degree is like light striking a diamond; in the second degree like light striking a crystal, and in the lowest degree like light striking glass or a transparent membrane. But if the spiritual part of this degree is totally shut off, which happens when the existence of God is denied and Satan is worshipped, the way life from God is received is like light falling upon dark objects on earth, such as rotten wood or a lump of mud or dung, and so on. For then a person becomes a spiritual corpse.

4116. 'And crossed the river' means a state in which a joining together takes place. This is clear from the meaning of 'the river', which in this case is the Euphrates, as a joining together, namely a joining to the Divine. The reason 'the river' has this meaning here is that it was the boundary separating the land of Canaan from that region, and all the boundaries of the land of Canaan were representative of and consequently meant spiritually that which came last and yet first - last because that was where it came to an end, and first because it was where it began. For all boundaries are such that they come last for those who are going out of the country but first for those who are coming in. Because Jacob was at that point coming in, that river was the first boundary that he crossed, and so means a joining together - in the highest sense a joining to the Divine; for 'the land of Canaan' in the internal sense means the Lord's heavenly kingdom, 1607, 3481, and in the highest sense the Lord's Divine Human, 3038, 3705. From all this one may see what is meant here by 'he crossed the river'. For all things in the land of Canaan were representative, with distances, positions, and boundaries determining their individual representations, see 1585, 3686; thus the rivers which served as boundaries, such as the river of Egypt, the river Euphrates, and the river Jordan, were representative, 1866.