ბიბლია

 

Genesis 1

Სწავლა

1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

კომენტარი

 

Grape, the blood of the

  

'The blood of the grape' signifies spiritual celestial good, which is the name given to the divine in heaven as it goes out from the Lord. Wine is called the 'blood of grapes,' to the extent that each signifies holy truth going out from the Lord. 'Wine' refers to the spiritual church, and 'blood' refers to the celestial church. This being the case, wine was partaken of in the holy supper.

(რეკომენდაციები: Arcana Coelestia 5118)

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 5118

შეისწავლეთ ეს პასაჟი.

  
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5118. 'And Pharaoh's cup was in my hand' means an influx of the interior natural into the exterior natural, and the beginning of reception. This is clear from the representation of 'Pharaoh' as the interior natural, dealt with above in 5080, 5095; from the representation of 'the cupbearer' as the exterior natural, dealt with in 5077, 5082 - 'my hand' being the cupbearer's; from the meaning of 'cup' as that which contains, and also at the same time that which is contained in it, dealt with below in 5120. From these meanings and from the train of thought in the internal sense 'Pharaoh's cup was in my hand' means the influx of the interior natural into the exterior natural, and the beginning of reception there. What the interior natural and the exterior natural are has been stated already - the interior natural is that which communicates with the rational and into which the rational enters, while the exterior natural is that which communicates with the senses, that is, through the senses with the world, and so that which the world flows into.

[2] As regards influx, this begins with the Lord and extends continuously through the rational into the interior natural and then through this into the exterior natural; but what flows through undergoes change and is converted according to the way it is received. With those who are not regenerate all good is converted there into evil, and all truth into falsity; but with those who are regenerate all good and truth presents itself there as in a mirror. For the natural is nothing else than a face so to speak that is representative of spiritual characteristics of the internal man; and the face becomes representative when exteriors correspond to interiors. From this one may gain some idea of what is meant by an influx of the interior natural into the exterior natural, and the beginning of reception there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.