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Exodus 21

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1 And these are the judgments which thou shalt set before them.

2 When thou shalt buy a Hebrew servant, six years he shall serve; and in the seventh he shall go·​·out free for·​·nothing.

3 If with his body* he shall come·​·in, with his body he shall go·​·out; if he is a husband of a woman, then his woman shall go·​·out with him.

4 If his lord shall give him a woman, and she give·​·birth to sons or daughters for him, the woman and her children shall be for her lord, and he shall go·​·out with his body.

5 And if saying the servant shall say, I love my lord, my woman, and my sons; I will not go·​·out free;

6 then his lord shall present him to God, and shall present him at the door, or at the doorpost; and his lord shall bore through his ear with his awl; and he shall serve him to eternity.

7 And when a man shall sell his daughter to be a maidservant, she shall not go·​·out as the going·​·out of the menservants.

8 If she be evil in the eyes of her lord, so that he will not betroth her, then she shall be redeemed; to sell her to a foreign people he shall not have the power, by his acting·​·treacherously with her.

9 And if he shall betroth her to his son, he shall do for her according·​·to the judgment of the daughters.

10 If he shall take to him another; her meat, her covering, and his abiding* with her, he shall not diminish.

11 And if he shall not do these three to her, then she shall go·​·out for·​·nothing with no silver.

12 He that smites a man, and he die, dying he shall·​·die.

13 And if he has not stalked, and God caused the occasion in his hand, then I will set for thee a place whither he shall flee.

14 And when a man shall act·​·from·​·set·​·purpose against his companion, to kill him with cunning; thou shalt take him from My altar to die.

15 And he that smites his father and his mother, dying he shall·​·die.

16 And he who steals a man, and sells him, and if he shall·​·be·​·found in his hand, dying he shall·​·die.

17 And he that reviles his father and his mother, dying he shall·​·die.

18 And when men shall strive, and a man shall smite his companion with a stone, or with his fist, and he dies not, but falls to bed;

19 if he rise and walk outside on his staff, then the smiter shall be·​·innocent; only he shall give for his ceasing of work, and healing he shall heal him.

20 And when a man shall smite his manservant, or his maidservant, with a rod, and he die under his hand; in being avenged he shall be avenged.

21 Only if he shall stand for a day or two, he shall not be avenged, because he is his silver.

22 And when men shall quarrel, and shall strike a pregnant woman, and her child go·​·out, and there is no harm, with fining he shall be fined, as the master of the woman shall put on him; and he shall give according to the judges.

23 And if harm is done, then thou shalt give soul for soul,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 welt* for welt, wound for wound, bruise* for bruise.

26 And when a man shall smite the eye of his manservant, or the eye of his maidservant, and shall destroy it; he shall let him go free under his eye.

27 And if he shall make the tooth of his servant, or the tooth his maidservant fall out, he shall send him out free for his tooth.

28 And when an ox shall gore a man or a woman to death*, with stoning the ox shall be stoned, and he shall not eat its flesh; and the master of the ox shall be innocent.

29 But if the ox gored someone from yesterday and the day·​·before*, and it has been testified to its master, and he has not kept it in, and it cause a man or a woman to die; the ox shall be stoned, and its master also shall die.

30 If atonement be put on him, then he shall give the ransom of his soul according to all that is put on him.

31 Whether he have gored a son, or gored a daughter, according·​·to this judgment shall it be done to him.

32 If the ox shall gore a manservant, or a maidservant; he shall give to their lord thirty shekels of silver, and the ox shall be stoned.

33 And when a man shall open a pit, or when a man shall dig·​·out a pit and not cover it, and an ox or a donkey shall fall in there;

34 the master of the pit shall repay; he shall return silver to its master, and the dead one shall be his.

35 And when the ox of a man shall strike the ox of his companion, and he die; then they shall·​·sell the living ox, and shall halve the silver of it; and the dead one also they shall halve.

36 Or if it be known that the ox had charged·​·out from yesterday and the day before, and its master has not kept it in; repaying he shall repay an ox instead of the ox, and the dead one shall be for him.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9167

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9167. '[To see] whether or not its owner has put his hand into his companion's property and taken it' means being joined together under [the influence of] good. This is clear from the meaning of 'whether or not he has put a hand into his companion's property' - when said in reference to truth and good, exterior and interior - as whether these have entered into it, dealt with above in 9155, thus whether those things have been joined together under [the influence of] good (as regards being joined together under [the influence of] good, see 9154); and from the meaning of 'owner' or 'master' as good, dealt with in 9154, so that 'whether or not its owner has taken it' means whether good has made those things its own by being joined to them. The reason why 'owner' means good is that with a spiritual person good occupies the first place and truth the second; and that which occupies first place is the owner. Furthermore the character of the good determines the way in which all the truths present with a person are arranged, as a house by the owner or 'lord'. 1

[2] This explains why 'lord' in the Word is used to mean the Lord in respect of Divine Good, and 'god', 'king', and 'master' to mean the Lord in respect of Divine Truth, as in Moses,

Jehovah your God, He is God of gods, and Lord of lords. Deuteronomy 10:17.

In John,

The Lamb will overcome them, for He is Lord of lords, and King of kings. Revelation 17:14.

In the same book,

He has on His robe and on His thigh the name written, King of kings and Lord of lords. Revelation 19:16.

The fact that the Lord is called 'God' in respect of Divine Truth, see 2586, 2769, 2807, 2822, 4402, 7268, 8988, and also that He is called 'King' in respect of Divine Truth, 2015 (end), 3009, 3670, 4581, 4966, 5068, 6148. And from this it is evident that the Lord is called 'Lord' in respect of Divine Good; for when truth is referred to in the Word, good as well is referred to, 683, 793, 801, 2516, 2618, 2712, 2803, 3004, 4138 (end), 5138, 5502, 6343, 8339 (end). In John,

You call Me Master and Lord, and you are right, for so I am. I your Lord and Master have washed your feet. John 13:13-14.

Here again the Lord is called 'Lord' by virtue of Divine Good, and 'Master' by virtue of Divine Truth. In Malachi,

Suddenly there will come to His temple the Lord whom you are seeking, and the angel of the covenant in whom you delight. Malachi 3:1.

In these words which refer to the Lord's Coming He is called 'the Lord' by virtue of Divine Good, and 'the angel' by virtue of Divine Truth, 1925, 2821, 3039, 4085, 4295, 6280.

[3] This explains why in the Old Testament when people entreat the Lord they very often say Lord Jehovih, by which 'O Good Jehovah' is meant, 1793, 2921, and why in the New Testament the name Lord is used instead of Jehovah, 2921. From all this one can also see what the following words in Matthew are used to mean,

No one can serve two lords, for either he will hate the one and love the other ... Matthew 6:24.

'Two lords' are good and evil. For a person must be governed by good or else by evil; he cannot be governed by both simultaneously. Many truths can reside with him, but they are truths arranged under the influence of one good. Good constitutes heaven with a person, whereas evil constitutes hell. He must have heaven within himself or hell, not both, or something half-way in between. All this now shows what 'lord' or 'owner' is used to mean in the Word.

სქოლიოები:

1. The Latin word rendered owner is dominus, which in other contexts is usually rendered lord. The phrase also involves a play on words which might be rendered as a house by a householder (sicut a domino domus).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3004

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3004. Very deep arcana lie concealed within the internal sense, which up to now have not come to anyone's knowledge. This becomes clear from what has been stated and shown up to this point, and from what will be shown in the Lord's Divine Mercy in what follows. It becomes absolutely clear from the internal sense of our Lord's two names JESUS CHRIST. When these are mentioned few have any other notion than that they are proper names which are little different from, though more sacred than, the names of any other human being. Better educated people know, it is true, that Jesus means Saviour, and Christ the Anointed, from which they conceive some more interior notion. But this is not the same as the things which the angels in heaven perceive from those names. They perceive things more Divine still, that is to say, when Jesus is mentioned by someone reading the Word they perceive Divine Good, and when Christ is mentioned, Divine Truth. And when both are mentioned together they perceive the Divine marriage of good to truth, and of truth to good. Thus they perceive everything Divine within the heavenly marriage, which is heaven. What the heavenly marriage is, see 2173, 2803.

  
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Thanks to the Swedenborg Society for the permission to use this translation.