ბიბლია

 

Bereshit 45:2

Სწავლა

       

2 ויתן את קלו בבכי וישמעו מצרים וישמע בית פרעה׃

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 5950

შეისწავლეთ ეს პასაჟი.

  
/ 10837  
  

5950. Verses 21-23 And the sons of Israel did so, and Joseph gave them carts, according to Pharaoh's command; 1 and he gave them provision for the way. And to them all he gave each one changes of garments; and to Benjamin he gave three hundred pieces of silver and five changes of garments. And to his father he sent as follows: Ten asses carrying some of the good of Egypt, and ten she-asses carrying grain and bread, and food for his father for the way.

'And the sons of Israel did so' means a putting into effect by the spiritual truths within the natural. 'And he gave them carts, according to Pharaoh's command' means that from the internal they received matters of doctrine as seemed pleasing to them. 'And he gave them provision for the way' means the support received from good and truth meanwhile. 'And to them all he gave each one changes of garments' means truths brought in touch with good. 'And to Benjamin he gave three hundred pieces of silver' means that to the intermediary a complete amount of truth from good was imparted. 'And five changes of garments' means much truth from the natural. 'And to his father he sent as follows' means what was freely given to spiritual good. 'Ten asses carrying some of the good of Egypt' means superior factual knowledge together with much of a subservient kind. 'And ten she-asses carrying grain and bread' means the truth of good and the good of truth, also together with much of a subservient kind. 'And food for his father for the way' means interior truth for spiritual good meanwhile.

სქოლიოები:

1. literally, mouth

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

კომენტარი

 

Much

  
You do so much for me, thank you

Intellectual things -- ideas, knowledge, facts, even insight and understanding -- are more separate and free-standing than emotional things, and it's easier to imagine numbering them as individual things. Our loves and affections tend to be more amorphous -- they can certainly be powerful, but would be harder to measure. Using words like “much,” “many,” myriad” and “multitude” to describe a collection of things gives the sense that there is an exact number, even if we don't know what it is and don't want to bother trying to count. These words, then, are used in the Bible in reference to intellectual things -- our thoughts, knowledge and concepts. Words that indicate largeness without the idea of number -- “great” is a common one -- generally refer to loves, affections and the desire for good. Here's one way to think about this: Say you want to take some food to a friend who just had a baby. That's a desire for good (assuming you're doing it from genuinely good motives). To actually do it, though, takes dozens of thoughts, ideas, facts and knowledges. What does she like to eat? What do you have to cook? What do you cook well? Can you keep it hot getting to her house? Is it nutritious? Does she have any allergies? So one good desire can bring a multitude of ideas into play.