ბიბლია

 

Bereshit 4

Სწავლა

   

1 וְהָאָדָם יָדַע אֶת־חַוָּה אִשְׁתֹּו וַתַּהַר וַתֵּלֶד אֶת־קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת־יְהוָה׃

2 וַתֹּסֶף לָלֶדֶת אֶת־אָחִיו אֶת־הָבֶל וַיְהִי־הֶבֶל רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָה׃

3 וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהוָה׃

4 וְהֶבֶל הֵבִיא גַם־הוּא מִבְּכֹרֹות צֹאנֹו וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהוָה אֶל־הֶבֶל וְאֶל־מִנְחָתֹו׃

5 וְאֶל־קַיִן וְאֶל־מִנְחָתֹו לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו׃

6 וַיֹּאמֶר יְהוָה אֶל־קָיִן לָמָּה חָרָה לָךְ וְלָמָּה נָפְלוּ פָנֶיךָ׃

7 הֲלֹוא אִם־תֵּיטִיב שְׂאֵת וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתֹו וְאַתָּה תִּמְשָׁל־בֹּו׃

8 וַיֹּאמֶר קַיִן אֶל־הֶבֶל אָחִיו וַיְהִי בִּהְיֹותָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל־הֶבֶל אָחִיו וַיַּהַרְגֵהוּ׃

9 וַיֹּאמֶר יְהוָה אֶל־קַיִן אֵי הֶבֶל אָחִיךָ וַיֹּאמֶר לֹא יָדַעְתִּי הֲשֹׁמֵר אָחִי אָנֹכִי׃

10 וַיֹּאמֶר מֶה עָשִׂיתָ קֹול דְּמֵי אָחִיךָ צֹעֲקִים אֵלַי מִן־הָאֲדָמָה׃

11 וְעַתָּה אָרוּר אָתָּה מִן־הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת־פִּיהָ לָקַחַת אֶת־דְּמֵי אָחִיךָ מִיָּדֶךָ׃

12 כִּי תַעֲבֹד אֶת־הָאֲדָמָה לֹא־תֹסֵף תֵּת־כֹּחָהּ לָךְ נָע וָנָד תִּהְיֶה בָאָרֶץ׃

13 וַיֹּאמֶר קַיִן אֶל־יְהוָה גָּדֹול עֲוֹנִי מִנְּשֹׂא׃

14 הֵן גֵּרַשְׁתָּ אֹתִי הַיֹּום מֵעַל פְּנֵי הָאֲדָמָה וּמִפָּנֶיךָ אֶסָּתֵר וְהָיִיתִי נָע וָנָד בָּאָרֶץ וְהָיָה כָל־מֹצְאִי יַהַרְגֵנִי׃

15 וַיֹּאמֶר לֹו יְהוָה לָכֵן כָּל־הֹרֵג קַיִן שִׁבְעָתַיִם יֻקָּם וַיָּשֶׂם יְהוָה לְקַיִן אֹות לְבִלְתִּי הַכֹּות־אֹתֹו כָּל־מֹצְאֹו׃

16 וַיֵּצֵא קַיִן מִלִּפְנֵי יְהוָה וַיֵּשֶׁב בְּאֶרֶץ־נֹוד קִדְמַת־עֵדֶן׃

17 וַיֵּדַע קַיִן אֶת־אִשְׁתֹּו וַתַּהַר וַתֵּלֶד אֶת־חֲנֹוךְ וַיְהִי בֹּנֶה עִיר וַיִּקְרָא שֵׁם הָעִיר כְּשֵׁם בְּנֹו חֲנֹוךְ׃

18 וַיִּוָּלֵד לַחֲנֹוךְ אֶת־עִירָד וְעִירָד יָלַד אֶת־מְחוּיָאֵל וּמְחִיּיָאֵל יָלַד אֶת־מְתוּשָׁאֵל וּמְתוּשָׁאֵל יָלַד אֶת־לָמֶךְ׃

19 וַיִּקַּח־לֹו לֶמֶךְ שְׁתֵּי נָשִׁים שֵׁם הָאַחַת עָדָה וְשֵׁם הַשֵּׁנִית צִלָּה׃

20 וַתֵּלֶד עָדָה אֶת־יָבָל הוּא הָיָה אֲבִי יֹשֵׁב אֹהֶל וּמִקְנֶה׃

21 וְשֵׁם אָחִיו יוּבָל הוּא הָיָה אֲבִי כָּל־תֹּפֵשׂ כִּנֹּור וְעוּגָב׃

22 וְצִלָּה גַם־הִוא יָלְדָה אֶת־תּוּבַל קַיִן לֹטֵשׁ כָּל־חֹרֵשׁ נְחֹשֶׁת וּבַרְזֶל וַאֲחֹות תּוּבַל־קַיִן נַעֲמָה׃

23 וַיֹּאמֶר לֶמֶךְ לְנָשָׁיו עָדָה וְצִלָּה שְׁמַעַן קֹולִי נְשֵׁי לֶמֶךְ הַאְזֵנָּה אִמְרָתִי כִּי אִישׁ הָרַגְתִּי לְפִצְעִי וְיֶלֶד לְחַבֻּרָתִי׃

24 כִּי שִׁבְעָתַיִם יֻקַּם־קָיִן וְלֶמֶךְ שִׁבְעִים וְשִׁבְעָה׃

25 וַיֵּדַע אָדָם עֹוד אֶת־אִשְׁתֹּו וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמֹו שֵׁת כִּי שָׁת־לִי אֱלֹהִים זֶרַע אַחֵר תַּחַת הֶבֶל כִּי הֲרָגֹו קָיִן׃

26 וּלְשֵׁת גַּם־הוּא יֻלַּד־בֵּן וַיִּקְרָא אֶת־שְׁמֹו אֱנֹושׁ אָז הוּחַל לִקְרֹא בְּשֵׁם יְהוָה׃ ף

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 531

შეისწავლეთ ეს პასაჟი.

  
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531. 'Comfort us from our work and from the toil of our hands that comes from the ground which Jehovah has cursed' means the doctrine by which what had been corrupted would be restored. This too, in the Lord's Divine mercy, will be clear from what will come later on. 'Work' means their inability to perceive what truth was without toil and distress. 'The toil of our hands that comes from the ground which Jehovah has cursed' means their inability to do anything good. Such is the description of Lamech or a vastated Church. 'The work and the toil of our hands' is when people must from themselves or the proprium inquire after what truth is and do what is good. And the outcome is 'the ground which Jehovah has cursed', that is, nothing but falsity and evil. For the meaning of 'Jehovah curses', see 245. 'To comfort' however refers to Lamech's son, or Noah, who means new regeneration, and so a new Church, which was the Ancient Church. This Church or Noah also means peace and the comfort that peace brings, just as the Most Ancient Church is referred to as the seventh day on which the Lord rested; see 84-88.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 245

შეისწავლეთ ეს პასაჟი.

  
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245. 'He said to the serpent, Cursed are you, more than every beast and more than every wild animal of the field' means that the sensory part turned away from the heavenly and towards the bodily, and in so doing brought condemnation, that is, a curse, upon itself. This becomes quite clear from the internal sense of the Word. Jehovah God or the Lord never curses anyone, is never angry with anyone, never leads anyone into temptation, and never punishes, let alone curses anybody. It is the devil's crew who do such things. Such things cannot possibly come from the fountain of mercy, peace, and goodness. The reason why here and elsewhere in the Word it is said that Jehovah God not only turns His face away, is angry, punishes, and tempts, but also slays and even curses, is that people may believe that the Lord rules over and disposes every single thing in the whole world, including evil itself, punishments, and temptations. And after people have grasped this very general concept, they may then learn in what ways He rules and disposes, and how He converts into good the evil inherent in punishment and the evil inherent in temptation. In teaching and learning the Word very general concepts have to come first; and therefore the sense of the letter is full of such general concepts.

  
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Thanks to the Swedenborg Society for the permission to use this translation.