ბიბლია

 

2 Mose 5

Სწავლა

   

1 Danach gingen Mose und Aaron hinein und sprachen zu Pharao: So sagt der HERR, der Gott Israels: Laß mein Volk ziehen, daß mir's ein Fest halte in der Wüste.

2 Pharao antwortete: Wer ist der HERR, des Stimme ich hören müsse und Israel ziehen lassen? Ich weiß nicht von dem HERRN, will auch Israel nicht lassen ziehen.

3 Sie sprachen: Der Ebräer Gott hat uns gerufen; so laß uns nun hinziehen drei Tagereisen in die Wüste und dem HERRN, unserm Gott, opfern, daß uns nicht widerfahre Pestilenz oder Schwert.

4 Da sprach der König in Ägypten zu ihnen: Du, Mose und Aaron, warum wollt ihr das Volk von seiner Arbeit frei machen? Gehet hin an eure Dienste!

5 Weiter sprach Pharao: Siehe, des Volks ist schon zu viel im Lande, und ihr wollt sie noch feiern heißen von ihrem Dienst.

6 Darum befahl Pharao desselben Tages den Vögten des Volks und ihren Amtleuten und sprach:

7 Ihr sollt dem Volk nicht mehr Stroh sammeln und geben, daß sie Ziegel brennen, wie bis anher; lasset sie selbst hingehen und Stroh zusammenlesen;

8 und die Zahl der Ziegel, die sie bisher gemacht haben, sollt ihr ihnen gleichwohl auflegen und nichts mindern; denn sie gehen müßig, darum schreien sie und sprechen: Wir wollen hinziehen und unserm Gott opfern.

9 Man drücke die Leute mit Arbeit, daß sie zu schaffen haben und sich nicht kehren an falsche Rede!

10 Da gingen die Vögte des Volks und ihre Amtleute aus und sprachen zum Volk: So spricht Pharao: Man wird euch kein Stroh geben.

11 Gehet ihr selbst hin und sammelt euch Stroh, wo ihr's findet; aber von eurer Arbeit soll nichts gemindert werden.

12 Da zerstreute sich das Volk ins ganze Land Ägypten, daß es Stoppeln sammelte, damit sie Stroh hätten.

13 Und die Vögte trieben sie und sprachen: Erfüllet euer Tagwerk, gleich als da ihr Stroh hattet!

14 Und die Amtleute der Kinder Israel, welche die Vögte Pharaos über sie gesetzet hatten, wurden geschlagen, und ward zu ihnen gesagt: Warum habt ihr weder heute noch gestern euer gesetzt Tagwerk getan, wie vorhin?

15 Da gingen hinein die Amtleute der Kinder Israel und schrieen zu Pharao: Warum willst du mit deinen Knechten also fahren?

16 Man gibt deinen Knechten kein Stroh, und sollen die Ziegel machen, die uns bestimmt sind; und siehe, deine Knechte werden geschlagen, und dein Volk muß Sünder sein.

17 Pharao sprach: Ihr seid müßig, müßig seid ihr; darum sprechet ihr: Wir wollen hinziehen und dem HERRN opfern.

18 So gehet nun hin und frönet! Stroh soll man euch nicht geben, aber die Anzahl der Ziegel sollt ihr reichen.

19 Da sahen die Amtleute der Kinder Israel, daß es ärger ward, weil man sagte: Ihr sollt nichts mindern von dem Tagwerk an den Ziegeln.

20 Und da sie von Pharao gingen, begegneten sie Mose und Aaron und traten gegen sie

21 und sprachen zu ihnen: Der HERR sehe auf euch und richte es, daß ihr unsern Geruch habt stinken gemacht vor Pharao und seinen Knechten und habt ihnen das Schwert in ihre Hände gegeben, uns zu töten.

22 Mose aber kam wieder zu dem HERRN und sprach: HERR, warum tust du so übel an diesem Volk? Warum hast du mich hergesandt?

23 Denn seit dem, daß ich hinein bin gegangen zu Pharao, mit ihm zu reden in deinem Namen, hat er das Volk noch härter geplagt; und du hast dein Volk nicht errettet.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 7136

შეისწავლეთ ეს პასაჟი.

  
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7136. And the officers of the sons of Israel were beaten. That this signifies that they who most closely received and communicated the infestations were injured by the injected falsities, is evident from the signification of “being beaten,” as being to be injured by falsities, because by the taskmasters, by whom are signified the infesters, for in the spiritual sense “to be beaten” is not to be beaten, but to be injured in respect to truth and good, that is, in respect to the things of spiritual life; just as “to die” in the spiritual sense is not to die, but to be deprived of truth and good, and to be in falsity and evil, and therefore damned; from the signification of “the officers,” as being those who most closely receive and communicate the infestations (see n. 7111); and from the representation of the sons of Israel, as being those who are of the spiritual church (n. 6426, 6637), with whom they who are signified by the “officers” were in communication.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 7111

შეისწავლეთ ეს პასაჟი.

  
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7111. The taskmasters in the people, and their officers, saying. That this signifies those who most closely infest, and those who most closely receive, is evident from the signification of “taskmasters,” as being those who compel to serve (see n. 6852), and as this is effected by means of infestations, by “taskmasters” are also signified those who infest, but who most closely infest (of whom below); and from the signification of “officers,” as being those who most closely receive; for the officers were of the sons of Israel, and the taskmasters were of the Egyptians, as is evident from what follows. Thus in the internal sense the “officers” are they who most closely receive, and the “taskmasters” those who most closely infest.

[2] Who these are can be known from those in the other life who infest and inject falsities and evils, and from those who receive and communicate them. They who infest and inject falsities and evils are the hells, but in order that they may effect their purpose, they send forth from themselves emissaries, through whom they act. These appear not far from those who are being infested; and this is done in order that the thoughts and intentions of many may be concentrated, for otherwise they would be dispersed. These emissaries appear in certain fixed places of their own in the world of spirits, and from the very places where they appear it can be known from what hell they are; some appear above the head at various altitudes and in various directions; some near the head to the right or to the left, and also behind it; some below the head in various situations relatively to the body, in planes from the head down to the soles of the feet. They flow in with such things as are ejected from hell, and the spirit or the man does not perceive or know otherwise than that the things which flow in are in himself; that is, that he himself thinks and intends them. These emissaries are called “subjects” (of whom see what was shown above, from experience, n (5983-5989). 4403, 5856, 5983-5989). As these infest the most closely, they are signified by the “taskmasters;” but they who receive from them and communicate are the “officers,” and are intermediate spirits; for as before said the officers were of the sons of Israel, but the taskmasters were of the Egyptians.

[3] Those were called “officers” among the Israelitish and Jewish people, who said what was to be done, and who gave commandment; wherefore they also sat in the gates with the judges and elders, and spoke to the people the sentences of judgment, and also the things commanded by the leader, as can be seen from the following passages in Moses:

Judges and officers shalt thou make thee in all thy gates, according to thy tribes, who shall judge the people with the judgment of justice (Deuteronomy 16:18).

When they shall go forth to war, the priest shall speak to the people, and shall admonish them not to be afraid; afterward the officers shall say that he who has built a house shall return, and also the fearful (Deuteronomy 20:3, 5, 8).

In Joshua:

Joshua commanded the officers to say to the people that they should prepare provision for the journey, before they passed over Jordan (Josh. 1:10-11).

At the end of three days it came to pass, when the officers passed through the midst of the camp, they gave commandment that when they saw the ark of the covenant of Jehovah, they should also go forward (Josh. 3:2-3).

That the officers were governors of the people, distinct from their princes, see Deuteronomy 1:15; also that they were distinct from the elders, Deuteronomy 31:28; and from the judges, Joshua 8:33.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.