ბიბლია

 

5 Mose 10

Სწავლა

   

1 In selbiger Zeit sprach Jehova zu mir: Haue dir zwei steinerne Tafeln aus, wie die ersten, und steige zu mir herauf auf den Berg; und mache dir eine Lade von Holz;

2 und ich werde auf die Tafeln die Worte schreiben, welche auf den ersten Tafeln waren, die du zerbrochen hast; und du sollst sie in die Lade legen.

3 Und ich machte eine Lade von Akazienholz und hieb zwei steinerne Tafeln aus, wie die ersten; und ich stieg auf den Berg, und die zwei Tafeln waren in meiner Hand.

4 Und er schrieb auf die Tafeln wie die erste Schrift, die zehn Worte, welche Jehova auf dem Berge zu euch geredet hatte, mitten aus dem Feuer am Tage der Versammlung; und Jehova gab sie mir.

5 Und ich wandte mich und stieg von dem Berge herab. Und ich legte die Tafeln in die Lade, die ich gemacht hatte; und sie sind daselbst, wie Jehova mir geboten hat.

6 Und die Kinder Israel brachen auf von Beeroth-Bne-Jaakan nach Mosera. Daselbst starb Aaron, und er wurde daselbst begraben; und Eleasar, sein Sohn, übte den Priesterdienst aus an seiner Statt.

7 Von dannen brachen sie auf nach Gudgoda, und von Gudgoda nach Jotbatha, einem Lande von Wasserbächen.

8 In selbiger Zeit sonderte Jehova den Stamm Levi aus, um die Lade des Bundes Jehovas zu tragen, vor Jehova zu stehen, um ihm zu dienen und in seinem Namen zu segnen, bis auf diesen Tag.

9 Darum ward dem Levi kein Teil noch Erbe mit seinen Brüdern; Jehova ist sein Erbteil, so wie Jehova, dein Gott, zu ihm geredet hat.

10 Ich aber blieb auf dem Berge, wie die vorigen Tage, vierzig Tage und vierzig Nächte, und Jehova erhörte mich auch dieses Mal; Jehova wollte dich nicht verderben.

11 Und Jehova sprach zu mir: Mache dich auf, gehe hin, um vor dem Volke herzuziehen, damit sie hineinkommen und das Land in Besitz nehmen, das ich ihren Vätern geschworen habe, ihnen zu geben.

12 Und nun, Israel, was fordert Jehova, dein Gott, von dir, als nur, Jehova, deinen Gott, zu fürchten, auf allen seinen Wegen zu wandeln und ihn zu lieben, und Jehova, deinem Gott, zu dienen mit deinem ganzen Herzen und mit deiner ganzen Seele,

13 indem du die Gebote Jehovas und seine Satzungen, die ich dir heute gebiete, beobachtest, dir zum Guten?

14 Siehe, Jehovas, deines Gottes, sind die Himmel und die Himmel der Himmel, die Erde und alles, was in ihr ist.

15 Jedoch deinen Vätern hat Jehova sich zugeneigt, sie zu lieben; und er hat euch, ihren Samen nach ihnen, aus allen Völkern erwählt, wie es an diesem Tage ist.

16 So beschneidet denn die Vorhaut eures Herzens und verhärtet euren Nacken nicht mehr!

17 Denn Jehova, euer Gott, er ist der Gott der Götter und der Herr der Herren, der große, mächtige und furchtbare Gott, der keine Person ansieht und kein Geschenk annimmt;

18 der Recht schafft der Waise und der Witwe, und den Fremdling liebt, so daß er ihm Brot und Kleider gibt.

19 Und ihr sollt den Fremdling lieben; denn ihr seid Fremdlinge gewesen im Lande Ägypten.

20 Jehova, deinen Gott, sollst du fürchten, ihm sollst du dienen und ihm anhangen, und bei seinem Namen sollst du schwören.

21 Er ist dein Ruhm, und er dein Gott, der jene großen und furchtbaren Dinge an dir getan hat, die deine Augen gesehen haben.

22 Zu siebzig Seelen zogen deine Väter nach Ägypten hinab; und nun hat Jehova, dein Gott, dich gemacht wie die Sterne des Himmels an Menge.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 7268

შეისწავლეთ ეს პასაჟი.

  
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7268. 'See, I have made you a god to Pharaoh' means the law of God and the power it has over those steeped in falsities. This is clear from the meaning of 'making you a god' as Divine Truth, or what amounts to the same thing, the Divine Law, and also the power it has, for in the Word when truth and also the power of truth are referred to the name 'God' appears, but when good is referred to the name 'Jehovah' does so, see 300, 2586, 2769, 2807, 2822, 3910, 3921 (end), 4287, 4295, 4402, 7010; and from the representation of 'Pharaoh' as those who are steeped in falsities and engage in molestation, dealt with in 6651, 6679, 6683. To pursue further the meaning of GOD, it should be recognized that in the highest sense 'God' is the Divine which is above the heavens, but that in the internal sense 'God' is the Divine which is within the heavens. The Divine which is above the heavens is Divine Good, whereas the Divine within the heavens is Divine Truth. For Divine Good is the source from which Divine Truth springs, and Divine Truth springing from Divine Good makes heaven and brings order into it. What is properly called heaven is nothing other than the Divine that has been given form there, for the angels in heaven are human forms receptive of the Divine, which together constitute an all-embracing form which is that of a Human Being.

[2] The use of 'God' in the Old Testament Word to mean Divine Truth within the heavens explains why the word for God in the original language is Elohim, a plural form. It also explains why the angels in heaven, being receivers of Divine Truth, are called 'gods', as in David,

Who in heaven will compare himself to Jehovah? Who will be likened to Jehovah among the sons of gods? Psalms 89:6-8.

In the same author,

Give to Jehovah, O sons of gods, give to Jehovah glory and strength. Psalms 29:1.

In the same author,

I said, You are gods, and sons of the Most High, all of you. Psalms 82:6.

In John,

Jesus said, Is it not written in your Law, I said, You are gods? If 1 He called them gods, with whom the Word of God came to be . . . John 10:34-35.

In addition there are those places in which the Lord is called 'God of gods' and 'Lord of lords', such as Genesis 46:2, 7; Deuteronomy 10:17; Numbers 16:22; Daniel 11:36; Psalms 136:2-3. From all this one may see in what sense Moses is called 'a god', here 'a god to Pharaoh' and in Exodus 4:16 'a god to Aaron' - that he was called such because Moses represented the Divine Law, which is Divine Truth and is called the Word. This also explains why here Aaron is called his 'prophet', and in a previous place his 'mouth', that is, one who declares in a way suitable for the understanding Divine Truth which comes forth directly from the Lord and surpasses all understanding And since a prophet is one who teaches and declares Divine Truth in a way suitable for the understanding, 'a prophet' also means the teachings of the Church, a subject dealt with in what follows next.

სქოლიოები:

1. Reading si (if) which accords with the Greek and which Swedenborg has in another place where he quotes this verse, for sic (thus).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

ბიბლია

 

Exodus 7

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1 Yahweh said to Moses, "Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet.

2 You shall speak all that I command you; and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land.

3 I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.

4 But Pharaoh will not listen to you, and I will lay my hand on Egypt, and bring forth my armies, my people the children of Israel, out of the land of Egypt by great judgments.

5 The Egyptians shall know that I am Yahweh, when I stretch forth my hand on Egypt, and bring out the children of Israel from among them."

6 Moses and Aaron did so. As Yahweh commanded them, so they did.

7 Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

8 Yahweh spoke to Moses and to Aaron, saying,

9 "When Pharaoh speaks to you, saying, 'Perform a miracle!' then you shall tell Aaron, 'Take your rod, and cast it down before Pharaoh, that it become a serpent.'"

10 Moses and Aaron went in to Pharaoh, and they did so, as Yahweh had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.

11 Then Pharaoh also called for the wise men and the sorcerers. They also, the magicians of Egypt, did the same thing with their enchantments.

12 For they each cast down their rods, and they became serpents: but Aaron's rod swallowed up their rods.

13 Pharaoh's heart was hardened, and he didn't listen to them; as Yahweh had spoken.

14 Yahweh said to Moses, "Pharaoh's heart is stubborn. He refuses to let the people go.

15 Go to Pharaoh in the morning. Behold, he goes out to the water; and you shall stand by the river's bank to meet him; and the rod which was turned to a serpent you shall take in your hand.

16 You shall tell him, 'Yahweh, the God of the Hebrews, has sent me to you, saying, "Let my people go, that they may serve me in the wilderness:" and behold, until now you haven't listened.

17 Thus says Yahweh, "In this you shall know that I am Yahweh. Behold, I will strike with the rod that is in my hand on the waters which are in the river, and they shall be turned to blood.

18 The fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river."'"

19 Yahweh said to Moses, "Tell Aaron, 'Take your rod, and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'"

20 Moses and Aaron did so, as Yahweh commanded; and he lifted up the rod, and struck the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.

21 The fish that were in the river died; and the river became foul, and the Egyptians couldn't drink water from the river; and the blood was throughout all the land of Egypt.

22 The magicians of Egypt did the same thing with their enchantments; and Pharaoh's heart was hardened, and he didn't listen to them; as Yahweh had spoken.

23 Pharaoh turned and went into his house, neither did he lay even this to heart.

24 All the Egyptians dug around the river for water to drink; for they couldn't drink of the water of the river.

25 Seven days were fulfilled, after Yahweh had struck the river.