ბიბლია

 

Daniel 10:15

Სწავლა

       

15 Und als er in dieser Weise (Eig. nach diesen Worten) mit mir redete, richtete ich mein Angesicht zur Erde und verstummte.

კომენტარი

 

King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)

სვედენბორგის ნაშრომებიდან

 

Heaven and Hell # 303

შეისწავლეთ ეს პასაჟი.

  
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303. THE CONJUNCTION OF HEAVEN WITH MAN BY MEANS OF THE WORD

Those who think from interior reason can see that there is a connection of all things through intermediates with the First, and that whatever is not in connection is dissipated. For they know, when they think about it, that nothing can continue in existence from itself, but from what is prior to itself, thus all things from the First; also that the connection with what is prior is like the connection of an effect with its efficient cause; for when the efficient cause is taken away from its effect then the effect is dissolved and disappears. Because the learned thought thus they saw and said that continuing in existence is a perpetual coming into existence; thus that all things perpetually come into existence from the First, from which they came into existence, that is, they continue to exist. But what the connection of everything is with that which is prior to itself, thus with the First which is the source of all things, cannot be told in a few words, because it is various and diverse. It can only be said in general that there is a connection of the natural world with the spiritual world, and that in consequence there is a correspondence of all things in the natural with all things in the spiritual world (about this correspondence see 103-115); also that there is a connection and consequently a correspondence of all things of man with all things of heaven (see also above, 87-102).

  
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Thanks to the Swedenborg Society for the permission to use this translation.