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Hosea 13

Სწავლა

   

1 Kuin Ephraim puhui, niin siitä tuli pelko; hän korotti itsensä Israelissa, ja teki syntiä Baalimin kautta, ja kuoli.

2 Mutta nyt he vielä enemmin syntiä tekevät, ja valavat kuvia hopiastansa, ymmärryksensä jälkeen epäjumalia, joka kaikki sepän työ on; joista he saarnaavat: Joka tahtoo niiden vasikkain suuta antaa, sen pitää ihmisiä uhraaman.

3 Sentähden pitää heidän oleman niinkuin aamu-utu ja varhain lankeeva kaste, joka raukee, niinkuin akanat, jotka puhalletaan pois luvasta, ja niinkuin savu totosta.

4 Mutta minä olen Herra sinun Jumalas hamasta Egyptin maasta; ei tosin sinun pitäisi muuta jumaIaa tunteman paitsi minua, eikä yhtään vapahtajaa, vaan minua ainoaa.

5 Minä tunsin sinun korvessa, karkiassa maassa.

6 Mutta että he ovat ravitut, ja kyllänsä saaneet; he saivat kyllänsä ja heidän sydämensä paisui: Sentähden he minun unhottavat.

7 Minä myös tahdon olla heidän kohtaansa niinkuin jalopeura, ja tahdon heitä väijyä niinkuin pardi tiellä.

8 Minä tahdon heitä kohdata niinkuin karhu, jonka pojat ovat otetut pois, ja reväistä heidän paatuneen sydämensä rikki, ja tahdon heidät siellä syödä ylös, niinkuin jalopeura; metsän pedot pitää heidät rikki repimän.

9 Itse sinä olet sinun kadotukses, Israel! Vaan minussa on sinun apus.

10 Missä on sinun kuninkaas, joka sinua taitais auttaa kaikissa sinun kaupungeissas? Ja sinun tuomaris, joista sinä sanoit: Anna minulle kuningas ja päämiehiä.

11 Minä tosin annoin sinulle kuninkaan minun vihassani, ja otan sen sinulta pois minun hirmuisuudessani.

12 Ephraimin pahateko on sidottu kokoon, ja hänen syntinsä ovat salatut.

13 Hänelle pitää tuleman synnyttäväisen kipu; hän on tyhmä lapsi, sillä ei hän taida sitä aikaa lasten synnyttämisessä pysyväinen olla.

14 Mutta minä tahdon heitä päästää helvetin vallasta, ja vapahtaa heitä kuolemasta. Kuolema, minä tahdon olla sinulle myrkky, helvetti, minä tahdon olla sinulle surma! Kuitenkin on se lohdutus minun silmäini edestä peitetty.

15 Sillä hänen pitää veljesten vaiheella hedelmää tekemän: Herran itätuulen pitää tuleman korvesta, ja hänen kaivonsa pitää kurehtuman, ja hänen lähteensä kuivuman, sen pitää raateleman kaikkein kalleimmat kalut ja tavarat.

16 (H14:1) Samaria pitää autioksi tuleman, sillä hän on Jumalallensa kovakorvainen ollut; heidän pitää miekalla lankeeman, ja heidän nuoret lapsensa paiskattaman rikki, ja heidän raskaat vaimonsa pitää reväistämän rikki.

   


SWORD version by Tero Favorin (tero at favorin dot com)

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Mooseksen kirja 18:18

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18 Minä herätän heille Prophetan heidän veljistänsä niinkuin sinä olet, ja minä panen minun sanani hänen suuhunsa: hän puhuu heille kaikkia mitä minä hänelle käsken.


SWORD version by Tero Favorin (tero at favorin dot com)

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 4687

შეისწავლეთ ეს პასაჟი.

  
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4687. 'And behold, my sheaf arose and also stood up' means teaching concerning the Lord's Divine Human. This is clear from the meaning of 'a sheaf' as doctrinal teaching, dealt with immediately above; and from the meaning of 'arising and standing up' as that which is the highest and is going to reign and which they are going to worship. The highest object of worship is the Lord's Divine Human, as is evident from the descriptions which follow: The eleven sheaves bowed down to that sheaf, and in the second dream the sun, moon, and eleven stars bowed down to Joseph (meaning that which is highest and is going to reign and which they are going to worship), on account of which dreams Jacob says, 'Are we indeed to come - I and your mother, and your brothers - to bow down to you to the earth?' The Lord's Divine Truth is that which is represented by 'Joseph', as stated above, the highest aspect of it being the Lord Himself, and the highest among matters of doctrine being that His Human is Divine.

[2] So far as this highest matter of doctrine is concerned, the Most Ancient Church, which was celestial and was called Man more so than all others, worshipped the Infinite Being (Esse) and the Infinite Manifestation (Existens) of that Being. And because they could not have any perception of an Infinite Being, yet could have - from what they could perceive in their internal man, what they could experience with their senses in their external man, and what was visible to them in the world - some perception of the Infinite Manifestation of the Infinite Being, they therefore worshipped the Infinite Manifestation which held the Infinite Being within it. That Infinite Manifestation holding the Infinite Being within it they perceived as a Divine Man. They did so because they knew that the Infinite Manifestation was brought forth from the Infinite Being by means of heaven. And because heaven is the Grand Man corresponding to every single part of the human being - as has been shown at the ends of chapters before this one and will be shown at the ends of several more coming after it they were unable to have through perception any other conception of the Infinite Manifestation of an Infinite Being than that of a Divine Man. For whatever passes from the Infinite Being by way of heaven as the Grand Man presents an image of that Being in every single thing. When that celestial Church started to fall they foresaw that that Infinite Manifestation could not continue any longer to come into people's minds and that this being so the human race would perish. For this reason they received by revelation the knowledge that One was to be born who would make Divine the Human within Himself and in this way an Infinite Manifestation like that which had existed previously would come about, and would at length be one with the Infinite Being as this had also been previously. From this arose their prophecy concerning the Lord contained in Genesis 3:15.

[3] This whole matter is described in John as follows,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life, and the life was the light of men. And the Word became flesh and dwelt among us; and we beheld His glory as of the Only begotten from the Father, full of grace and truth. John 1:1-4, 14.

'The Word' is Divine Truth which in its Essence is the Infinite Manifestation of the Infinite Being, and is the Human of the Lord Himself. This Human is the source from which Divine truth now proceeds and flows into heaven, and through heaven into the minds of men. Consequently this Human rules and governs everything, even as it has done so from eternity; for it is one and the same with the Infinite being by virtue of His joining the Human to the Divine, which He effected by making even the Human within Him Divine. From this it may now be seen that the highest aspect of Divine truth is the Lord's Divine Human, and from this that the Church's highest matter of doctrine is that His Human is Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.