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synty 22

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1 Ja koska se oli tapahtunut, koetteli Jumala Abrahamia, ja sanoi hänelle: Abraham. Ja hän vastasi: Katso, tässä minä olen.

2 Ja hän sanoi: ota nyt Isaak sinun ainoa poikas, jotas rakastat, ja mene Morian maalle; ja uhraa häntä siellä polttouhriksi yhdellä niistä vuorista, jonka minä sinulle sanova olen.

3 Niin Abraham nousi varhain aamulla, ja valjasti aasinsa, ja otti kaksi palveliaansa kanssansa, ja poikansa Isaakin; ja halkoili puita polttouhriin, ja valmisti itsensä, ja meni sille paikalle, minkä Jumala oli hänelle sanonut.

4 Kolmantena päivänä nosti Abraham silmänsä, ja näki sen paikan taampana.

5 Silloin Abraham sanoi palvelioillensa: olkaat te tässä itseksenne aasin tykönä; mutta minä ja poika käymme tuonne. Ja koska me olemme rukoilleet, niin me palajamme teidän tykönne.

6 Ja Abraham otti polttouhrin halvot, ja sälytti poikansa Isaakin selkään, vaan itse hän otti tulen ja veitsen käteensä; ja he kävivät molemmat ynnä.

7 Niin sanoi Isaak isällensä Abrahamille: minun isäni. Hän vastasi: katso, tässä minä olen, poikani. Ja hän sanoi: katso, tässä on tuli ja halvot; mutta kussa on lammas polttouhriksi?

8 Abraham vastasi: JUmala on edeskatsova itsellensä lampaan polttouhriksi, poikani. Ja he kävivät molemmat ynnä.

9 Ja kuin he tulivat sille paikalle, josta Jumala oli hänelle sanonut, teki Abraham siihen alttarin, ja pani halvot; ja sitoi poikansa Isaakin, ja pani hänen alttarille halkoin päälle.

10 Ja ojensi kätensä, ja sivalsi veitsen, teurastaaksensa poikaansa.

11 Niin Herran enkeli huusi häntä taivaasta, sanoen: Abraham, Abraham. Hän vastasi: tässä minä olen.

12 Hän sanoi: älä satuta kättäs poikaan, älä myös hänelle mitään tee: sillä nyt minä tiedän, että sinä pelkäät Jumalaa, ja et ole säästänyt ainokaista poikaas minun tähteni.

13 Niin Abraham nosti silmänsä, ja äkkäsi oinaan takanansa, sarvista sekaantuneena tihkiään pensastoon. Niin Abraham meni, ja otti oinaan ja uhrasi polttouhriksi poikansa edestä.

14 Ja Abraham nimitti sen paikan, Herra on edeskatsova: josta vielä tänäpänä sanotaan, Herran vuorella edeskatsotaan.

15 Mutta Herran enkeli huusi Abrahamia toistamiseen taivaasta.

16 Ja sanoi: Minä olen vannonut itse kauttani, sanoo Herra: ettäs tämän teit, ja et säästänyt sinun ainoaa poikaas;

17 Niin minä suuresti siunaan sinun, ja runsaasti lisään sinun siemenes niinkuin taivaan tähdet, ja niinkuin sannan meren reunalla. Ja sinun siemenes on perivä vihollistensa portit.

18 Ja sinun siemenessäs pitää kaikki kansat maan päällä siunatuksi tuleman, ettäs minun äänelleni kuuliainen olit.

19 Sitte palasi Abraham palveliainsa tykö, ja he nousivat, ja ynnä matkustivat BerSabaan. Ja Abraham asui BerSabassa.

20 Ja koska nämät olivat tapahtuneet, ilmoitettiin Abrahamille sanoen: katso, Milka on myös synnyttänyt poikia sinun veljelles Nahorille.

21 Esikoisensa Utsin, ja Butsin hänen veljensä, ja Kemuelin Aramin isän.

22 Ja Kesedin ja Hasonin, ja Pildaksen ja Jedlaphen, ja Betuelin.

23 Mutta Betuel siitti Rebekan. Nämät kahdeksan synnytti Milka Nahorille Abrahamin veljelle.

24 Mutta hänen jalkavaimonsa, Rehuma nimeltä, synnytti Teban, Gahamin, Tehaksen ja Maakan.

   


SWORD version by Tero Favorin (tero at favorin dot com)

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Arcana Coelestia # 2807

შეისწავლეთ ეს პასაჟი.

  
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2807. Abraham said, God will see for Himself the lamb for a burnt-offering, my son. That this signifies the reply that the Divine Human will provide those who are to be sanctified, is evident from the signification of “seeing for Himself,” when predicated of God, as being to foresee and provide; for “seeing,” in the proximate internal sense, is to understand (n. 2150, 2325); in a still more internal sense it is having faith (n. 897, 2325); but in the supreme sense it is foreseeing and providing; and also from the signification of the “lamb for a burnt-offering,” as being those from the human race who are to be sanctified (see just above, n. 2805). That the spiritual are here meant by the “lamb for a burnt-offering,” is manifest from what follows. The beasts for the burnt-offering and sacrifice signified various things: a lamb one thing, a sheep another, a kid and a she-goat another, a ram and a he-goat another; so also an ox, a bullock, and a calf, and the young of doves, and turtledoves. That each signified a different thing is plainly evident from its being expressly defined which kind should be sacrificed on the several days, and at each festival; as at expiations, cleansings, inaugurations, and at other times. These kinds would by no means have been so expressly pointed out, unless each one had a special signification.

[2] It is manifest that all the rites or external kinds of worship that existed in the Ancient Church, and afterwards in the Jewish, represented the Lord, and especially the burnt-offerings and sacrifices, because among the Hebrew nation these were the principal things of worship. And because they represented the Lord, they at the same time also represented those things which are the Lord’s with men, namely, the celestial things of love and the spiritual things of faith, consequently the men themselves who are celestial or spiritual, or who ought to be. Hence it is that by the “lamb” here are signified the spiritual, that is, they who are of the Lord’s spiritual church. That by “God will see for Himself the lamb for a burnt-offering, my son,” is signified that the Divine Human will provide, is evident from the fact that it is not here said that “Jehovah” will see, but that “God” will see. When both are named, as in this chapter, by “Jehovah” is then meant the same as by the “Father,” and by “God” the same as by the “Son,” and thus here the Divine Human; and this because the spiritual man is treated of, who has salvation from the Divine Human, as may be seen above (n. 2661, 2716).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 897

შეისწავლეთ ეს პასაჟი.

  
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897. In this place, the subject being the man of the Ancient Church when regenerated, by “seeing” is signified acknowledging and having faith. That “seeing” has this signification is evident from the Word; as in Isaiah:

Ye looked not unto the Maker thereof, and the Former thereof from afar ye have not seen (Isaiah 22:11),

speaking of the city of Zion; “not to see the Former from afar” is not to acknowledge, still less to have faith. Again:

Make the heart of this people fat, and make their ears heavy, and smear over their eyes, lest they see with their eyes, and hear with their ears, and their heart should understand, and turn again, and be healed (Isaiah 6:10);

“to see with their eyes” denotes acknowledging and having faith. Again:

The people that walked in darkness have seen a great light (Isaiah 9:2),

said of the Gentiles who received faith; as it is here said of Noah, that he “removed the covering and saw.” Again:

And in that day shall the deaf hear the words of the Book, and the eyes of the blind shall see out of thick darkness and out of darkness (Isaiah 29:18),

speaking of the conversion of the Gentiles to faith; “to see” denotes to receive faith. Again:

Hear, ye deaf and look, ye blind, that ye may see (Isaiah 42:18), where the meaning is similar.

In Ezekiel:

Who have eyes to see, and see not, who have ears to hear, and hear not; for they are a rebellious house (Ezekiel 12:2),

meaning who can understand, acknowledge, and have faith, and yet will not. That “to see” signifies to have faith, is evident from the representation of the Lord by the brazen serpent in the wilderness, on seeing which all were healed; as in Moses:

Make thee a fiery serpent, and set it upon a standard; and it shall come to pass that everyone that is bitten, when he seeth it, shall live; and it came to pass that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived (Numbers 21:8-9);

from which passage everyone can see that “to see” signifies faith; for what would seeing avail in this case, except as a representative of faith in the Lord? Hence also it is evident that Reuben, Jacob’s firstborn, being so called from “seeing” signifies in the internal sense faith. (See what was said before about the firstborn of the church, n. 352, 367)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.