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Deuteronomy 33

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1 This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.

2 And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.

3 He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.

4 Moses commanded us a law, the inheritance of the multitude of Jacob.

5 He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.

6 Let Ruben live, and not die, and be he small in number.

7 This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people : his hands shall fight for him, and he shall be his helper against his enemies.

8 To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction :

9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,

10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.

11 Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.

12 And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.

13 To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.

14 Of the fruits brought forth by the sun and by the moon.

15 Of the tops of the ancient mountains, of the fruits of the everlasting hills:

16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.

17 His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.

18 And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.

19 They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.

20 And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.

21 And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.

22 To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.

23 And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.

24 To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.

25 His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.

26 There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.

27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.

28 Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.

29 Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.

   

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Arcana Coelestia # 8279

შეისწავლეთ ეს პასაჟი.

  
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8279. 'They sank down into deep places like a stone' means that they fell down to lower levels as if on account of heaviness. This is clear from the meaning of 'going down' - down to lower levels as if on account of heaviness - as falling down; from the meaning of 'deep places' as lower levels where the hells are located, dealt with below; and from the meaning of 'like a stone' as, as if on account of heaviness. The words 'like a stone' are used because 'a stone' in the genuine sense means truth, dealt with in 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426, and therefore in the contrary sense means falsity. Furthermore falsity arising from evil is by nature such that it falls downwards to lower levels like a heavy object in the world, whereas truth springing from good is by nature such that it rises upwards to higher levels like a light object in the world. This explains why the evil who have not yet undergone vastation in respect of the truths they know are in the region above hell; but as soon as they have undergone such vastation, that is, have been deprived of truths, it is as though they have had their wings cut off and they fall downwards like weights. And the worse the falsities arising from evil are, the further down they go.

[2] So it is that 'deep places' means the hells, just as 'depths' does; but 'deep places' means the hells in respect of evils, while 'depths' means the hells in respect of falsities arising from those evils, as in Jeremiah,

Flee! they have turned themselves away, they have taken themselves down to dwell in a deep place. Jeremiah 49:8, 30.

In David,

The waters have come even to [my] soul, I have sunk in the clay of a deep place, and there is no standing; I have come into the deep places of the waters, and a wave overwhelmed me. Snatch me out of the clay lest I sink; let me be snatched from those who hate me, and out of the deep places of the waters. Do not let the flow of waters rush over me, nor the deep place swallow me up, nor the pit close its mouth over me. Psalms 69:1-2, 14-15.

In Micah,

He will cast all their sins into a deep place in the sea. Micah 7:19.

The reason why 'a deep place' means hell in respect of evil is that it is the opposite of 'a high place', which means heaven and is used in reference to good, 8153. Evil also corresponds to a heavy object on earth that falls downwards on account of its weight, and so corresponds as well to the heaviness of a stone, when 'a stone' means falsity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 49:25

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25 even by the God of your father, who will help you; by the Almighty, who will bless you, with blessings of heaven above, blessings of the deep that lies below, blessings of the breasts, and of the womb.