Arcana Coelestia # 9926
9926. 'And his voice will be heard' means the inflow of truth among those in heaven and those on earth. This is clear from the meaning of 'being heard' as reception and perception, dealt with in 5017, 5471, 5475, 7216, 8361, 9311, and therefore also an inflowing, since things that are received and perceived must flow in; and from the meaning of 'voice' - when Aaron, who represents the Lord, is the subject - as Divine Truth, dealt with in 8813. For 'voice' means the declaration of that truth; and because the declaration is meant, truth among those in heaven and those on earth is meant. Divine Truth fills all things of heaven, and composes all things of the Church. Such declaration was represented by the 'voice' or sound made by the bells of gold when Aaron 'went into the holy place before Jehovah, and when he came out', as stated by the words that immediately follow in the present verse.
[2] The fact that 'voice' in the Word means Divine Truth that is heard and perceived in heaven and on earth is clear from the following places: In David,
The voice of Jehovah is upon the waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars; the voice of Jehovah strikes as a flame of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve. But in His temple everyone says, Glory! Psalms 29:3-9.
The subject in this Psalm is the Divine Truth which destroys falsities and evils. This Divine Truth is meant by 'the voice of Jehovah', but by 'Glory' that is uttered is meant Divine Truth present in heaven and in the Church. For the meaning of 'glory' as Divine Truth, see 9429; and for that of 'temple' as heaven and the Church, 3720.
[3] In John,
He who is the Shepherd of the sheep, to him the gate-keeper opens, and the sheep hear His voice. The sheep follow Him, because they know His voice. A stranger they do not follow, because they do not know the voice of strangers. And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice. But you are not of My sheep, for My sheep hear My voice, and I know them, and they follow Me. John 10:2-5, 16, 26-27.
Here it is plainly evident that 'voice' means Divine Truth emanating from the Lord, which is the Word, 'the voice of strangers' being falsity.
[4] In Isaiah,
The voice of one crying in the wilderness, Prepare the way of Jehovah. For the glory of Jehovah will be revealed. The voice says, Cry! Get up on to the high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings. Lift it up; [say,] Behold, the Lord Jehovih comes with might. Isaiah 40:3, 5-6, 9-10; John 1:23.
'The voice' here means the declaration from the Word, telling about the Lord's Coming, and therefore also means Divine Truth, which the Word tells. 'The wilderness' is the state of the Church then, which is so to speak in the wilderness because the Word is no longer understood. 'The glory' which will be revealed is the Word on its more internal levels, for which meaning of 'glory' see 9429. 'Jehovah' for whom the way should be prepared, and 'the Lord Jehovih' who is to come in might, is plainly the Lord, for this is what it clearly says.
[5] In Isaiah,
The voice of your watchmen, they will lift up [their] voice, when they see eye to eye that Jehovah returns to Zion. Isaiah 52:8.
'Watchmen' stands for those who search the Scriptures regarding the Lord's Coming. Their 'voice' is the Word, which is Divine Truth, their source. In Jeremiah,
He who makes the earth, by His intelligence He spreads out the heavens; when He utters His voice, 1 there is a multitude of waters in the heavens. Jeremiah 10:12-13; 51:15-16.
'Voice' stands for Divine Truth, 'waters' for truths which are in the heavens and come from the heavens (for the meaning of 'waters' in the Word as truths, see 2702, 3058, 3424, 4976, 5668, 8568, 9323), as also in the Book of Revelation,
[6] ... the voice of the Son of Man as the sound of many waters. Revelation 1:15. I heard a voice from heaven, like the sound of many waters. Revelation 14:2.
And in David,
The voice of Jehovah is upon the waters, Jehovah is upon great waters. Psalms 29:3.
In Joel,
Jehovah uttered His voice before His army; for those who execute His Word are uncountable. Joel 2:11.
Here also 'voice' stands for Divine Truth, as does 'the Word' which they execute. In the same prophet,
Jehovah from Jerusalem will give forth His voice, that the heavens and the earth may be shaken. Joel 3:16.
In David,
O kingdoms of the earth, make melody to the Lord who rides above the heaven of the heaven of old. Behold, He will utter His voice, a mighty voice. 2 Psalms 68:32-33.
In John,
I say to you, that the hour will come when the dead will hear the voice of the Son of God, and those who hear will live. John 5:25.
Here, it is evident, 'the voice' means Divine Truth and therefore the Word of the Lord.
[7] In Ezekiel,
The Spirit lifted me up, and I heard behind me the voice 3 of a great earthquake, Blessed is the glory of Jehovah. And [I heard] the voice 3 of the wings of the living creatures, and the voice 3 of the wheels, and the voice 3 of the great earthquake. Ezekiel 3:12-13.
And after this,
The voice 3 of the wings of the cherubs was heard as far as the outer court, like the voice of God Shaddai when He speaks. Ezekiel 10:5.
Here also 'the voice' is Divine Truth, for by 'the cherubs' is meant the Lord's providence and watchfulness, guarding against access to Himself, or into heaven, except through the good of love, 9277 (end), 9509. 'The voice of the wings' and 'the voice of the wheels' are spiritual truths.
[8] In the present verse, in which Aaron is the subject, the sound or ring from the bells is what 'the voice' refers to. There are also places in the Word in which the sounds or blasts from trumpets, or else the sounds or peals of thunder, are called 'voices', and by these in like manner Divine Truths are meant, see 7573. Furthermore the sounds made by different types of musical instruments have a similar meaning, though those producing separate vibrating notes mean Divine Truths that are spiritual, whereas those producing notes continuing one into the next mean Divine Truths that are celestial, 418-420, 4138, 8337. From this it is evident that by the sounds or 'the voices' of the bells Divine Truths that are spiritual are meant; for Aaron's garments, and in particular the robe, which had the bells on its hem round about, represented the Lord's spiritual kingdom or heaven, 9814, 9825.
სქოლიოები:
1. literally, at [His] voice which He gives [forth]
2. literally, He will give in voice a voice of might
3. i.e. the noise
John 9
1
As he passed by, he saw a man blind from birth.
2
His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
3
Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
4
I must work the works of him who sent me, while it is day. The night is coming, when no one can work.
5
While I am in the world, I am the light of the world."
6
When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,
7
and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
8
The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged?"
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Others were saying, "It is he." Still others were saying, "He looks like him." He said, "I am he."
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They therefore were asking him, "How were your eyes opened?"
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He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to the pool of Siloam, and wash.' So I went away and washed, and I received sight."
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Then they asked him, "Where is he?" He said, "I don't know."
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They brought him who had been blind to the Pharisees.
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It was a Sabbath when Jesus made the mud and opened his eyes.
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Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."
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Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
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Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."
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The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
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and asked them, "Is this your son, who you say was born blind? How then does he now see?"
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His parents answered them, "We know that this is our son, and that he was born blind;
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but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."
22
His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
23
Therefore his parents said, "He is of age. Ask him."
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So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
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He therefore answered, "I don't know if he is a sinner. One thing I do know: that though I was blind, now I see."
26
They said to him again, "What did he do to you? How did he open your eyes?"
27
He answered them, "I told you already, and you didn't listen. Why do you want to hear it again? You don't also want to become his disciples, do you?"
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They insulted him and said, "You are his disciple, but we are disciples of Moses.
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We know that God has spoken to Moses. But as for this man, we don't know where he comes from."
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The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.
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We know that God doesn't listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.
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Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
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If this man were not from God, he could do nothing."
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They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
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Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God?"
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He answered, "Who is he, Lord, that I may believe in him?"
37
Jesus said to him, "You have both seen him, and it is he who speaks with you."
38
He said, "Lord, I believe!" and he worshiped him.
39
Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind."
40
Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"
41
Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.
