Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(რეკომენდაციები: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

1977. To make me fully aware of the way that dreams flow in I was put to sleep and dreamt of a boat approaching that was laden with delicacies and savories of every kind. These were stowed away in the boat, out of sight. On deck stood two armed guards, as well as a third man who was the captain. The boat was passing by into a kind of arched dock; and with this I woke up and thought about the dream. At that point the angelic spirits in front and above me over to the right addressed me. They declared that they were the source of this dream. So that I would know for sure that they were the source of it I was brought into a state where I was so to speak both asleep and awake at one and the same time. In a similar way they introduced different things that were pleasing and delightful, for example, an unknown tiny creature which was transformed into an object with blackish and shining rays which shot into my left eye at a fantastic speed. They also presented human beings, and also small children variously adorned, and other things besides whose delightfulness was indescribable. I spoke to those angelic spirits about these things also. This took place not just once but on a number of occasions, and each time they taught me by word of mouth.

[2] Those in whom such dreams originate are angelic spirits at the entrance to the paradise gardens. They are commissioned also to keep watch over certain people who are asleep, to prevent them being molested during that time by evil spirits. They perform their task with very great delight, so much so that they vie with one another to be there, and they love to fill man with joys and delights such as they see within his affection and disposition. Those who have become angelic spirits are drawn from those who during their lifetime took delight in and loved in every way to make other people's lives delightful. When a person's hearing has been opened far enough he hears as from afar a sweet rhythmic sound like singing coming from these spirits. They declared that they did not know from where such things as these, and representatives so beautiful and delightful, came to them all in a moment; but they were told that they came from heaven. They belong to the province of the cerebellum, for the cerebellum, as I have learned, remains awake even during periods of sleep when the cerebrum is sleeping. This was the source of the dreams, together with the perception of what these meant, which members of the Most Ancient Church had. And from those people were derived most of the representatives and meaningful signs of the Ancients, beneath which things deeply hidden were manifested, 1122.