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Exodus 5

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1 And after that, Moses and Aaron came to Pharaoh, and said, The Lord, the God of Israel, says, Let my people go so that they may keep a feast to me in the waste land.

2 And Pharaoh said, Who is the Lord, to whose voice I am to give ear and let Israel go? I have no knowledge of the Lord and I will not let Israel go.

3 And they said, The God of the Hebrews has come to us: let us then go three days' journey into the waste land to make an offering to the Lord our God, so that he may not send death on us by disease or the sword.

4 And the king of Egypt said to them, Why do you, Moses and Aaron, take the people away from their work? get back to your work.

5 And Pharaoh said, Truly, the people of the land are increasing in number, and you are keeping them back from their work.

6 The same day Pharaoh gave orders to the overseers and those who were responsible for the work, saying,

7 Give these men no more dry stems for their brick-making as you have been doing; let them go and get the material for themselves.

8 But see that they make the same number of bricks as before, and no less: for they have no love for work; and so they are crying out and saying, Let us go and make an offering to our God.

9 Give the men harder work, and see that they do it; let them not give attention to false words.

10 And the overseers of the people and their responsible men went out and said to the people, Pharaoh says, I will give you no more dry stems.

11 Go yourselves and get dry stems wherever you are able; for your work is not to be any less.

12 So the people were sent in all directions through the land of Egypt to get dry grass for stems.

13 And the overseers went on driving them and saying, Do your full day's work as before when there were dry stems for you.

14 And the responsible men of the children of Israel, whom Pharaoh's overseers had put over them, were given blows, and they said to them, Why have you not done your regular work, in making bricks as before?

15 Then the responsible men of the children of Israel came to Pharaoh, protesting and saying, Why are you acting in this way to your servants?

16 They give us no dry stems and they say to us, Make bricks: and they give your servants blows; but it is your people who are in the wrong.

17 But he said, You have no love for work: that is why you say, Let us go and make an offering to the Lord.

18 Go now, get back to your work; no dry stems will be given to you, but you are to make the full number of bricks.

19 Then the responsible men of the children of Israel saw that they were purposing evil when they said, The number of bricks which you have to make every day will be no less than before.

20 And they came face to face with Moses and Aaron, who were in their way when they came out from Pharaoh:

21 And they said to them, May the Lord take note of you and be your judge; for you have given Pharaoh and his servants a bad opinion of us, putting a sword in their hands for our destruction.

22 And Moses went back to the Lord and said, Lord, why have you done evil to this people? why have you sent me?

23 For from the time when I came to Pharaoh to put your words before him, he has done evil to this people, and you have given them no help.

   

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Exodus 3:18

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18 And they will give ear to your voice: and you, with the chiefs of Israel, will go to Pharaoh, the king of Egypt, and say to him, The Lord, the God of the Hebrews, has come to us: let us then go three days' journey into the waste land to make an offering to The Lord our God.

სვედენბორგის ნაშრომებიდან

 

Apocalypse Revealed # 501

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501. And their bodies will lie in the street of the great city. (11:8) This symbolically means that these two essential elements of the New Church have been utterly rejected by people inwardly caught up in the doctrinal falsities connected with justification by faith alone.

The bodies of the two witnesses symbolize the two essential elements of the New Church, namely, an acknowledgment of the Lord as the only God of heaven and earth, and conjunction with Him by a life in accordance with the Ten Commandments (nos. 490ff.). The street of the great city symbolizes doctrinal falsity connected with justification by faith alone - the street symbolizing falsity, as we shall see next, and the city symbolizing doctrine (no. 194). It is called a great city because the doctrine is the prevailing doctrine throughout the Protestant Reformed Christian world among the clergy, though not in the same way among the laity.

Streets in the Word have almost the same symbolic meaning as ways, because streets are a city's ways. Still, streets symbolize doctrinal truths or falsities, because a city symbolizes doctrine (no. 194), while ways symbolize a church's truths or falsities, because the earth symbolizes the church (no. 285).

[2] That streets symbolize doctrinal truths or falsities can be seen from the following passages:

Justice has been rejected, and righteousness stands afar off, for truth has stumbled in the street, and rectitude cannot enter. (Isaiah 59:14)

The chariots raced madly in the streets, they rushed in every direction in the town squares. (Nahum 2:4)

In the days of Jael, the ways were deserted... The town squares were deserted... in Israel... (Judges 5:6-7)

How the glorious city is forsaken...! Therefore her young men shall fall in her streets... (Jeremiah 49:25-26, cf. 50:30)

Those who ate delicacies are devastated in the streets... Darker than black is the appearance (of the Nazirites); they go unrecognized in the streets... They wandered blind in the streets... They tracked our steps so that we could not go into our streets. (Lamentations 4:5, 8, 14, 18)

I will cut off nations, their corners will be devastated; I will make their streets desolate... (Zephaniah 3:6)

(After) sixty-two weeks, the street (of Jerusalem) shall be built again..., but in distressful times. (Daniel 9:25)

...the street of the city (New Jerusalem) was pure gold, like transparent glass. (Revelation 21:21)

In the middle of its street... on this side and that, was the tree of life, which bore twelve fruits... (Revelation 22:1-2)

And so on elsewhere, as in Isaiah 15:3; 24:10-11; 51:20.

As streets symbolize the church's doctrinal truths, therefore they taught in the streets (2 Samuel 1:20). And we are told,

We ate and drank in Your presence, and You taught in our streets. (Luke 13:26)

For this reason also hypocrites prayed on street corners (Matthew 6:2, 5). And for this reason the master of the house in Luke 14:21 ordered his servants to go out into the streets and squares and bring people in.

For the same reason, too, anything false or falsified is called mire, filth and excrement in the streets (Isaiah 5:25; 10:6, Micah 7:10, Psalms 18:42).

Prophets who prophesied falsely were cast out into the streets of Jerusalem, and no one buried them (Jeremiah 14:16).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.