Premeditated evil is worse than evil done on the spur of the moment, because the will to do evil is more involved. In Micah 2:1, 2, the hand represents power ¹ , and when the evildoer treats his power as his god, the penalty is great. The planning that goes into coveting is a similar thing.

In Micah 2:3-5, the family means the church - the state of spiritual life - as it was in both kingdoms, Israel and Judah. The words here tell that both these parts of the church will be devastated, first one and then the other. Thus, in the end, there will be none left in the land of Canaan, and there will be no choosing of inheritance, as was done with Joshua back when the land was first divided amongst the 12 tribes. (See Joshua 13 through 16). To cast a cord is to use a measuring cord to plot out a piece of land.

Micah 2:6, 7. To drop down means to drop knowledge down to one who does not know, that is, to teach. Those who are in evil are not humble enough to be taught. Only those who “walk uprightly” profit from teaching about the Lord and His Word.

Micah 2:8,9. People who are not humble enough to learn truths become enemies to good people. They will try to argue away the truths from someone who uses them to fight temptations. In these verses, the stolen garment means truths ² . The war means temptations. The gentle love of feeling close to the Lord, and the love of innocence ³ , will be attacked by evil people who will try to destroy them by scoffing and denial.

Micah 2:10, 11. The unteachable people of that dying church will perish. They will only accept teachings from a prophet who promises wine and strong drink. In a good sense, wine in the Word represents truth, as when it's used in the holy supper. But, like all natural things, the meaning can sometimes be used in the opposite way, as here, where it means the falsities of evil. ⁴

Micah 2:12, 13. There will still be a few people who remain good, and true. These will be gathered by the Lord as a flock to its fold. From their speaking they can be judged, and then led on to the new church established by Jehovah.

The takeaways for us, reading this text 2600 years later, could be boiled down to these truths:

- Don't premeditate evil.

- We need to be humble enough to learn truths about the Lord.

- If we walk uprightly, we have a chance to receive truth, and practice it, and benefit from what we learn.

- If we remain good and true, the Lord can lead us.

სქოლიოები:

3079. 'And her pitcher was on her shoulder' means vessels that receive truth, and a total effort to uphold that truth. This is clear from the meaning of 'a pitcher' as factual knowledge, and so a receptacle of truth, dealt with in 3068, and from the meaning of 'shoulder' as all power, and so total effort, dealt with in 1085. 'Pitchers' or water-pots, and also vessels generally, mean in the internal sense things that serve in the place of a receptacle, as facts and cognitions do in relation to truths, and as truths themselves do in relation to good. This becomes clear from many places in the Word. The temple and the altar vessels had no other meaning, and having that meaning they were also sacred. For no other reason were they sacred. That was why - when Belshazzar, along with his nobles and his wives, drank wine out of the vessels of gold and silver which Nebuchadnezzar his father had brought from the Temple in Jerusalem, and they praised the gods of gold, silver, bronze, iron, wood, and stone - writing appeared on the wall of his palace, Daniel 5:2 and following verses. 'The vessels of gold and silver' stands for cognitions of good and truth which were rendered profane; for 'the Chaldeans' means those who possess cognitions but have rendered them profane through the falsities within those cognitions, 1368, so that cognitions serve them for worshipping 'the gods of gold and silver' (Belshazzar being called 'king of the Chaldeans' in verse 30 of that same chapter).

[2] That 'vessels' means the external containers of spiritual things is also evident from other places in the Word, as in Isaiah,

Even as the children of Israel bring their gift in a clean vessel to the house of Jehovah. Isaiah 66:20.

This refers to the Lord's kingdom. 'A gift in a clean vessel' is a representative of the external man in relation to the internal. The one who brings the gift is the internal man, 'the clean vessel' a compatible external man, and so the things present in the external man, which are facts, cognitions, and matters of doctrine. In Jeremiah,

The cry of Jerusalem went up, and the nobles sent their inferiors to the waters; they came to the pits, they found no water, they returned with their vessels empty, they were ashamed. Jeremiah 14:2-3.

'Empty vessels' stands for cognitions with no truth in them, and also truths with no good in them. In the same prophet,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel. Jeremiah 51:34.

'An empty vessel' stands in like manner for empty cognitions - 'Babel' being one who lays waste, see 1327 (end). In Moses,

Like valleys that are planted, like gardens beside a river. Waters will flow from buckets, and his seed will be towards many waters. Numbers 24:6-7.

These verses belong to Balaam's oracle concerning Jacob and Israel. 'Waters will flow from buckets' stands for truths flowing from cognitions. In the parable about the ten virgins it is said that five of them took oil in their vessels together with their lamps, but that the foolish did not, Matthew 25:4. 'Virgins' means affections; 'the wise took oil in their vessels' means that they took good within truths, and so charity within faith. 'Oil' is good, see 886; 'lamps' stands for love.