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Exodus 24

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1 And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off:

2 and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him.

3 And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do.

4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.

5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah.

6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.

8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words.

9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.

10 And they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.

11 And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink.

12 And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.

13 And Moses rose up, and Joshua his minister: and Moses went up into the mount of God.

14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them.

15 And Moses went up into the mount, and the cloud covered the mount.

16 And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.

17 And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel.

18 And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.

   

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Jeremiah 31:32

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32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 3728

შეისწავლეთ ეს პასაჟი.

  
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3728. 'And poured oil on the top of it' means holy good [in which it originated]. This is clear from the meaning of 'oil' as the celestial element of love, which is good, dealt with in 886, 3009, and from the meaning of 'the top' as that which is higher, or what amounts to the same, that which is interior - good being that which is higher or interior, and truth that which is lower or exterior, as has been shown in many places. From this one may see what was meant by the ancient practice when people poured oil on the top of a pillar, namely that truth should not be devoid of good but should be grounded in good, thus that good should rule, like the head on top of the body. For truth devoid of good is not truth but is a meaningless sound and the kind of thing that is reduced to nothing. In the next life it is so reduced even with those whose knowledge of truth or matters of doctrine concerning faith, and with those whose knowledge of matters of doctrine concerning love, has been superior to anybody else's, if they have not led a good life and so have not out of a desire for good held on to truth.

[2] Consequently the Church is not the Church by virtue of truth separated from good, nor therefore by virtue of faith separated from charity, but by virtue of truth that is grounded in good, or faith that is grounded in charity. The same is also meant by what the Lord said to Jacob,

I am the God of Bethel, where you anointed a pillar, where you made a vow to Me. Genesis 31:13

Also,

Jacob again set up a pillar, a stone pillar, and poured out a drink-offering over it, and poured oil over it. Genesis 35:14.

'Pouring out a drink-offering over the pillar' means the Divine good of faith, and 'pouring oil over it' the Divine good of love. Anyone may see that unless it meant something celestial and spiritual, pouring oil over a stone would be a ridiculous and idolatrous action.

  
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Thanks to the Swedenborg Society for the permission to use this translation.