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Deuteronomy 28

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1 And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to observe to do all his commandments which I command thee this day, that Jehovah thy God will set thee on high above all the nations of the earth:

2 and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God.

3 Blessed shalt thou be in the city, and Blessed shalt thou be in the field.

4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock.

5 Blessed shall be thy basket and thy kneading-trough.

6 Blessed shalt thou be when thou comest in, and Blessed shalt thou be when thou goest out.

7 Jehovah will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways.

8 Jehovah will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which Jehovah thy God giveth thee.

9 Jehovah will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of Jehovah thy God, and walk in his ways.

10 And all the peoples of the earth shall see that thou art called by the name of Jehovah; and they shall be afraid of thee.

11 And Jehovah will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which Jehovah sware unto thy fathers to give thee.

12 Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow.

13 And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of Jehovah thy God, which I command thee this day, to observe and to do [them],

14 and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.

15 But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee.

16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.

17 Cursed shall be thy basket and thy kneading-trough.

18 Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy cattle, and the young of thy flock.

19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.

20 Jehovah will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken me.

21 Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest in to possess it.

22 Jehovah will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.

23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.

24 Jehovah will make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.

25 Jehovah will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be tossed to and from among all the kingdoms of the earth.

26 And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away.

27 Jehovah will smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, whereof thou canst not be healed.

28 Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;

29 and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.

30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not use the fruit thereof.

31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to save thee.

32 Thy sons and thy daughters shall be given unto another people; and thine eyes shall look, and fail with longing for them all the day: and there shall be nought in the power of thy hand.

33 The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway;

34 so that thou shalt be mad for the sight of thine eyes which thou shalt see.

35 Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.

36 Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.

37 And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away.

38 Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it.

39 Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather [the grapes]; for the worm shall eat them.

40 Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall cast [its fruit].

41 Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity.

42 All thy trees and the fruit of thy ground shall the locust possess.

43 The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.

44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.

45 And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee:

46 and they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.

47 Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;

48 therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.

49 Jehovah will bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand;

50 a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young,

51 and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish.

52 And they shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou trustedst, throughout all thy land; and they shall besiege thee in all thy gates throughout all thy land, which Jehovah thy God hath given thee.

53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom Jehovah thy God hath given thee, in the siege and in the distress wherewith thine enemies shall distress thee.

54 The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining;

55 so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him, in the siege and in the distress wherewith thine enemy shall distress thee in all thy gates.

56 The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

57 and toward her young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates.

58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, JEHOVAH THY GOD;

59 then Jehovah will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.

60 And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.

61 Also every sickness, and every plague, which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.

62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of Jehovah thy God.

63 And it shall come to pass, that, as Jehovah rejoiced over you to do you good, and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it.

64 And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.

65 And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but Jehovah will give thee there a trembling heart, and failing of eyes, and pining of soul;

66 and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.

67 In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.

68 And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.

   

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Apocalypse Explained # 544

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544. And unto them was given power, as the scorpions of the earth have power.- That this signifies their persuasive [power], and its effect and potency is evident from the signification of a scorpion, which denotes the infatuating and suffocating persuasive [power] of which we shall speak presently; and from the signification of power, which denotes potency and effect, in this case, the potency of the sensual man from the persuasive [power] and its effect, because it infatuates and suffocates. What this persuasive [power], signified by the scorpion, is, and its nature, scarcely any one in the world yet knows, because the persuasive [power] of the spirit of the sensual man is that in which he is when he becomes a spirit, but not while he lives as a man in the world. The reason is, that a man in the world rarely utters what his spirit thinks and intimately loves, for he has been taught from infancy to converse about such things as pertain to civil and moral life, and even such as pertain to spiritual life, although his spirit, which thinks and wills inwardly, is differently inclined. While man's spirit dwells in the body, it makes a show of such things before the world, because otherwise he cannot secure favour, so as to attain the ends which his spirit aims at, and which are principally honours and gains, and a name and reputation on account of them. This is the reason why the nature and quality of the infatuating and suffocating persuasive [power], signified by the scorpion, are not known in the world. Such, however, is its nature with the spirits in whom it is operative, that it infuses itself into the exterior mind (animus) and interior mind (mens) of another, and lulls asleep, and almost extinguishes his Rational and Intellectual, so that he cannot know otherwise than that which he speaks is true even if it be most false. Those who are under such persuasive influence do not speak from any kind of reason, but from a blind faith without reason, because from the ultimate Sensual, for in this no reason exists, but only a persuasive faith inflated by the fire of the love of self, and grounded in such things as proceed from the body, and flow in from the world. It is this fire which inflates, draws out and infuses itself into another; wherefore those are more especially in this persuasive [power], who have filled themselves with falsities from the love of self, and have believed themselves to be wiser than others. This persuasive [influence] is called infatuating, because it stupefies the understanding; and it is called suffocating, because it takes away from another the power of free respiration; for every one's respiration synchronizes with the thought of his mind. But because such a persuasive [influence] is most hurtful and pernicious, because it brings on swooning, as it were, in the mind of another, so that he can see nothing rationally, therefore spirits are severely prohibited from using it, and those who do use it are separated from others, and are either punished or sent down into hell. For in the spiritual world every one is allowed to confirm the opinions of his mind, whether true or false, by things rational and intellectual, but not by any persuasive fascination. But more concerning this persuasive [power], may be seen in the Arcana Coelestia; as, that those affected by it are inwardly bound (n. 5096); that those who make use of it shut up the Rational of others, and, as it were, suffocate them (n. 3895, 5128). That the Nephilim, Anakim, and Rephaim, mentioned in the Word, were, above all others, in direful persuasions of falsity (n. 581, 1268, 1270, 1271, 1673, 7686). That before the coming of the Lord, they infested all in the other life by their direful persuasions, and almost extinguished their spiritual life (n. 7686). That they were cast into hell by the Lord, when He was in the world, and that that hell still appears as under a misty rock, and those who approach near to it fall into a swoon (n. 311, 581, 1268, 1270, 7686). Concerning my own experience of some of the devils from that hell, who were permitted to assault me with their influence, seen, n. 1268, 1271. Concerning the mischief arising from the persuasion of falsity (n. 794, 806). That there are many kinds of persuasions of falsity (n. 1673, 1675). Such a deadly persuasive [power] is signified by the scorpion, because the scorpion, when it stings a man, induces a similar mental swooning, and thence death, if a remedy be not applied.

[2] Destructive persuasions are also signified by scorpions, in the following passages:

Thus in Luke:

Jesus said to the seventy whom He had sent out, "I beheld Satan as lightning falling from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy, so that nothing shall by any means hurt you" (10:18, 19).

That serpents and scorpions do not here mean serpents and scorpions, is evident, for the Lord says, that He saw Satan as lightning falling from heaven, and that He gives them power (potestas) over all the potency (potentia) of the enemy. Serpents and scorpions therefore, in the internal sense, signify the crew of Satan, who had been in the subtle and direful persuasions of falsity, by which men would be spiritually destroyed after death, unless defended by the Lord. The antediluvians, who were called Nephilim, were in such persuasive [power] above others, and, unless the Lord, when in the world, had subdued them and cast them into hell, and closed it, no mortal could have been saved; for they infested, and almost destroyed, whomsoever they met in the spiritual world. That the Lord freed the spiritual world from these and similar spirits, is meant by His seeing Satan falling from heaven, and by His giving to those who are in truths from good derived from Him the power of treading upon serpents and scorpions.

[3] This direful persuasive [power] is also signified by scorpions, in the following passage of Ezekiel:

"Son of man, be not afraid of them, and of their words, for they are refractory and thorny with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their faces." For they are "hard in their faces, and obdurate in heart" (2:6, 7).

By dwelling among scorpions is meant, among those who have persuaded themselves, and strongly persuade others, to admit falsities, and who do not admit any truth; therefore they are called refractory and thorny, likewise hard in faces, and obdurate in heart. In the case of those who are strongly persuaded of falsity, the interiors of the rational mind are closed, and therefore they think and speak only from the ultimate Sensual, which is hard and stubborn, and also hardens and renders stubborn the interiors of others to whom it addresses itself when it is enkindled by the fire of the love of self. For, in the spiritual world, there is a communication of minds, that is, of thoughts and affections, and from those who are in such persuasive [power], there is infusion; hence result the effects above mentioned.

[4] So in Moses:

Jehovah God, "who led thee through that great and terrible wilderness of the serpent, the fiery flying serpent and the scorpion" (Deuteronomy 8:15).

The journeyings and wanderings of the children of Israel in the wilderness for forty years, represented and signified the temptations of the faithful, and as these are caused by the injections and persuasions of falsities from evil spirits, it is said, that they were led through a terrible wilderness of the serpent, the fiery flying serpent and the scorpion. Moreover, serpents in general signify the ultimate Sensual of man, and the various species of serpents signify various states of that Sensual as to evils and falsities. For sensual men are, above all others, crafty and malicious, and themselves believe, and induce others to believe, that they excel in ability, understanding, and judgment; but I can affirm, that they have neither understanding nor judgment, but are as stupid, in regard to the essentials of faith and life, as they are ingenious in contriving evils and persuading falsities. And wickedness, as is well known, is not wisdom, for wisdom is of truth from good, but wickedness is of falsity from evil, and falsity from evil destroys truth from good, because they are opposites, and what is opposite destroys.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7686

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7686. 'Before them there were no [such] locusts like them, and there will not be such after them' means that no such falsity has existed since the Church first began, and such will not exist again. This is clear from the meaning of 'locusts' as falsity in outermost parts, dealt with in 7643; and the fact that no such falsity has existed or will exist, see also above in 7649. But this needs to be explained. The subject in the internal sense is in particular those who before the Lord's Coming were on the lower earth and could not be raised to heaven before the Lord had come into the world, taken on the Human, and made it Divine, see 6854, 6914. Till then they were molested by evil ones who also belonged to the Church and subscribed to the truths of faith, yet led an evil life. Those who before the Lord's Coming belonged to the Church and led an evil life were steeped in falsity, the like of which had not existed before then, nor ever will afterwards. The reason for this was that those called the Nephilim, also the Anakim and Rephaim, who belonged to the final descendants of the Most Ancient Church, had not yet been shut up in hell but wandered about, instilling dreadful and deadly persuasions wherever they could. They accordingly instilled them into evil people within the Church; and that was how such falsity came to exist with them. Regarding those Nephilim and their dreadful persuasions, see 310, 560, 562, 563, 570, 581, 586, 607 (end), 660, 805, 808, 1034, 1120, 1265-1272, 1673. When the Lord was in the world He cast them into a hell some distance away out in front on the left. Had He not done so very few people could have been saved, for the falsity which was instilled by them carried with it a dreadful power of persuasion, and was lethal; the like of it had never existed before and cannot exist ever again. Steeped in that kind of falsity were those who before the Lord's Coming molested members of the spiritual Church. This is what the words at this point are used to mean in the internal sense. In particular they refer to those who were molesters then, but in general they refer to all who belong to the Church and molest the upright in the next life, of whom there are very many at the present day.

  
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Thanks to the Swedenborg Society for the permission to use this translation.