786. This New Church Is the Crown of All the Churches That Have Ever Existed on This Planet

As I have shown above [760], to speak in general terms there have been four churches on this planet since the beginning: there was one before the Flood, a second after the Flood; the Israelite church was the third, and the church called Christian was the fourth.

All churches depend on the recognition and acknowledgment of the one only God, with whom the individual in the church is able to form a partnership. Yet all four churches so far on this earth have lacked this truth. Therefore it follows that after these four will come a church that will recognize and acknowledge the one only God. God's divine love had no other purpose in creating the world than to unite humankind to himself, unite himself to humankind, and live with us in a partnership like this.

The former churches lacked this truth, because the earliest church, which existed before the Flood, worshiped a God who could not be seen. No partnership is possible with a God like that. The early church, which existed after the Flood, did the same. The Israelite church worshiped Jehovah, who was essentially unable to be seen (Exodus 33:18-23), although Jehovah God did appear in a human form that he took on through an angel. In this form he appeared to Moses, Abraham, Sarah, Hagar, Gideon, Joshua, and sometimes the prophets. That human form was a symbolic representation of the Lord who was yet to come. Because that form was symbolic, everything else in that church became symbolic as well. (It is well known that the sacrifices and other rituals of their worship symbolized the Lord who was to come, and that these symbolic acts were done away with when he came.)

[2] Now, the fourth church, which was called Christian, did indeed orally acknowledge one God, but a God in three persons, each of whom is individually a god in his own right. Therefore their Trinity was divided; it was not united in one Person. As a result, even though their lips would speak of one God, the picture of three gods was stuck fast in their minds. In fact, after the Council of Nicaea the church's theologians came up with a new teaching of their own. They said that we ought to believe in God the Father, God the Son, and God the Holy Spirit, none of whom can be seen, because all three came into being with the same divine essence before the world began. And yet, as mentioned just above, it is not possible to form a partnership with a God who cannot be seen. People are therefore still unaware that the one only God, who cannot be seen, came into the world and took on a human manifestation, not only for the purpose of redeeming humankind but also in order to become someone we could see and form a partnership with. We read, "The Word was with God, and the Word was God, and the Word became flesh" (John 1:1, 14). And in Isaiah, "A Child is born to us; a Son is given to us. His name will be called God, Hero, Father of Eternity" (Isaiah 9:6). The prophets also say many times that Jehovah himself is going to come into the world and become the Redeemer. This took place through the human manifestation he took on.

359. (d) Nevertheless, no faith, no goodwill, and none of the life within faith or goodwill comes from ourselves; instead they come from the Lord alone. We read, We cannot receive anything unless it is given to us from heaven (John 3:27). And Jesus said, "Those who live in me and I in them bear much fruit, because without me you cannot do anything" (John 15:5). This has to be understood, however, in a particular way: On our own we cannot acquire any faith for ourselves except earthly faith, which is a persuasion that something is the case because a man in authority said so. On our own we cannot acquire any goodwill for ourselves except earthly goodwill, which is our working to gain favor for the sake of some reward. In both of them the self is present, but life from the Lord is not present yet. Nevertheless, with this earthly faith and goodwill we are preparing ourselves to be a vessel for the Lord. As we are preparing ourselves, the Lord comes in and turns our earthly faith into spiritual faith, does the same with our goodwill, and brings them both to life. These things happen when we go to the Lord as the God of heaven and earth.

Because we have been created as images of God, we have been created as vessels for God. Therefore the Lord says, "The people who love me are those who have my commandments and follow them. I will love these people, come to them, and make a home with them" (John 14:21, 23). Also, "Behold! I am standing at the door and knocking. If any hear my voice and open the door, I will come in and will dine with them and they with me" (Revelation 3:20).

In conclusion, as we prepare ourselves in an earthly way to receive the Lord, the Lord comes in and makes all the earthly things in us spiritual and therefore alive. On the other hand, however, the less we prepare ourselves, the more we distance the Lord from ourselves and do everything on our own; and what we do on our own has no life in it.

These points cannot be put in any clearer light before we come to the chapters on goodwill [392-462] and free choice [463-508]. Similar points will also appear later on in the chapter on reformation and regeneration [571-625].