1385. Er zijn geesten, die tot de streek van de huid, vooral van de schubachtige huid behoren, die over alles willen redeneren en geenszins gewaarworden, wat goed en waar is, en die het zelfs hoe meer zij redeneren, des te minder gewaarworden, doordat zij in het redeneren de wijsheid stellen, en ook zo als wijs gezien te worden. Hun werd gezegd, dat de wijsheid van de engelen bestaat in het innerlijk gewaarworden of iets goed en waar is, zonder geredeneer; maar zij begrijpen niet, dat zo’n innerlijke gewaarwording kan bestaan Het zijn diegenen, die in het leven van het lichaam het goede en het ware verward hebben door wetenschappelijke en filosofische dingen, en zich vandaar voor geleerder hielden dan anderen en die van te voren niet enig beginsel van het ware uit het Woord hadden opgenomen; en zij hebben daarom minder gezonde rede.

10155. 'And they will recognize that I am Jehovah their God' means perception that the Lord is the source of all good and all truth. This is clear from the meaning of 'recognizing' as understanding, believing, and perceiving, dealt with below. The reason why perceiving that the Lord is the source of all good and all truth is meant is that the names Jehovah and God are used, and the Lord is called Jehovah by virtue of good and God by virtue of truth, see 2586, 2769, 2807, 2822, 3921, 4287, 4402, 7010, 9167.

The reason why 'recognizing' means understanding, believing, and perceiving is that the word is used in reference both to the human power of understanding and to the power of will. When used in reference solely to the power of understanding it means understanding; when used in reference to the understanding and at the same time the will it means believing; and when used in reference solely to the will it means perceiving. With those therefore who merely know of something and as a result think about it, recognizing implies understanding. But with those who possess faith, recognizing implies believing, and with those who have love, recognizing implies perceiving.

[2] When however recognizing is coupled with understanding, seeing, or believing, 'recognizing' means perceiving; for understanding, seeing, and believing are connected with the understanding, consequently with truth, whereas perceiving is connected with the will, consequently with good, as in John,

Peter said, We have believed and recognized that You are the Christ, the Son of the living God. John 6:69.

In the same gospel,

Jesus said, Believe the works, that you may recognize and believe that the Father is in Me, and I in the Father. John 10:38.

In the same gospel,

Jesus said, If you recognize Me you recognize My Father, and from now on you recognize Him and have seen Him. John 14:7.

In the same gospel,

The Spirit of truth will be sent, whom the world cannot receive, because it neither sees Him nor recognizes Him. But you recognize Him, because He remains with you and will be in you. John 14:16-17.

In Mark,

Jesus spoke in parables, so that seeing they may see and not recognize. Mark 4:11-12.

In Jeremiah,

... that you may recognize and see that it is evil and bitter to depart from Jehovah your God. Jeremiah 2:19.

In the same prophet,

Let him who glories glory in this, to understand and to recognize Me, that I am Jehovah. Jeremiah 9:24.

In Hosea,

I will betroth you to Me in faith, and you will recognize Jehovah. Hosea 2:20.

[3] In these places 'recognizing' means perceiving, and perceiving comes about as a result of good, whereas understanding and seeing come about as a result of truth. For inwardly within themselves those in whom good or love is predominant perceive that something is so, whereas within themselves those in whom truth or faith is predominant see that it is such. Therefore perception that something is so exists among those who are in the Lord's celestial kingdom, but belief that it is so among those who are in the Lord's spiritual kingdom, see the places referred to in 9277, and what has been stated in 9992, 9995, 10105. And what perception is, see 125, 371, 483, 495, 503, 521, 536, 597, 607, 1121, 1384, 1387, 1398, 1442, 1919, 2144, 2515, 2831, 3528, 5121, 5145, 5227, 7680, 7977, 8780.

[4] In addition, since the proper meaning of 'recognizing' is perceiving as a result of good, reference is made in Deuteronomy 8:5 to recognizing from the heart; for 'from the heart' means from the good of love, 3883-3896, 7542, 9050, 9300, 9495. Therefore also doing good is referred to as recognizing Jehovah, Jeremiah 22:16.

From all this it is evident that 'they will recognize that I am Jehovah their God' means perception that the Lord is the source of all goodness and truth.

2356. That 'Lot went out to them to the door (janua)' means that he acted cautiously is clear from the interior sense of 'the door' and of 'going out to the door'. 'A door' in the Word means that which introduces or leads the way either towards truth, or towards good, or towards the Lord. Consequently 'a door' in addition means truth itself, also good itself, as well as the Lord Himself, for truth leads to good, and good leads to the Lord. Such things were represented by the door and the veils of the Tent of Meeting, and also of the Temple, see 2145, 2152, 2576.

[2] That this is the meaning of 'a door' is evident from the Lord's words in John,

He who does not enter by the door into the sheepfold but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens. I am the door of the sheep; if anyone enters through Me he will be saved. John 10:1-3, 7, 9.

Here 'door' stands for truth and good, and so for the Lord who is truth itself and good itself. This shows what is meant by being let in through the door into heaven, and therefore what is meant by 'the keys' which unlock it.

[3] Here however 'a door' means a particular type of good that was suited to the disposition of those who besieged the house, for a distinction is made here between 'a door' (janua) and 'a door' (ostium). The former was on the outside of the house, as is evident from the fact that Lot went out and closed the door (ostium) behind him. This type of good was blessedness of life, as is clear from what follows shortly where he persuaded those who were immersed in falsity and evil. For such people do not allow themselves to be persuaded by actual good itself; indeed they reject it. From these considerations it is evident that here 'going out to the door' means that he acted cautiously.