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Arcana Coelestia#3927

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3927. 'And Rachel said, With the wrestlings of God I have wrestled with my sister, and I have prevailed' in the highest sense means [the Lord's] own power, in the internal sense temptation in which a person overcomes, in the external sense resistance offered by the natural man. This is clear from the meaning of 'the wrestlings of God' and of 'wrestling' as temptations, since temptations are nothing else than the wrestlings of the internal man with the external, or of the spiritual man with the natural, for each desires to have dominion over the other. And when there is any to-do about that dominion, conflict takes place, which in this case is portrayed as 'wrestling'. As regards 'prevailing' meaning overcoming, this is clear without explanation.

[2] The reason these words in the highest sense mean His own power is that when in the world He was in the [infirm] Human the Lord suffered all temptations by His own power and overcame them by His own power, unlike any human being who never endures any spiritual temptation by his own power and overcomes in it; only the Lord residing with him does so. But see what has been stated and shown already concerning these matters:

The Lord suffered the severest temptations, much severer than those suffered by others, 1663, 1668, 1690, 1737, 1787, 1789, 1812, 1813, 1815, 1820, 2776, 2786, 2795, 2813, 2816, 3318.

The Lord fought and overcame by His own power, 1616, 1692, 1813, 3381.

And the Lord alone fights in man's conflicts, 1692.

[3] As regards 'the wrestlings of God' and 'prevailing' meaning, in the internal sense, temptations in which a person overcomes, this is clear from what has been stated immediately above. But the reason why in the external sense resistance from the natural man is meant is that no temptation is anything else. For as has been stated, in spiritual temptations there is a to-do over who is to have dominion, that is to say, who is going to have the power. Is the internal man to have it or the external - or what amounts to the same, the spiritual man or the natural? For they stand opposed to each other, 3913. Indeed when a person undergoes temptations his internal or spiritual man is governed by the Lord through angels, but his external or natural man by spirits from hell. And the conflict that takes place between these is experienced by that person as temptation. When a person both in faith and in life is such that he is able to be regenerated he overcomes in temptations, but when he is such that he is not able to be regenerated he goes under in temptations. The resistance offered by the natural man is meant by Rachel's statement that she had wrestled with her sister, for Leah, to whom 'sister' refers here, means the external man's affection, but 'Rachel' the internal man's, 3793, 3819.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

聖書

 

Jeremiah 11

勉強

   

1 The word that came to Jeremiah from Yahweh, saying,

2 Hear the words of this covenant, and speak to the men of Judah, and to the inhabitants of Jerusalem;

3 and say to them, Thus says Yahweh, the God of Israel: Cursed is the man who doesn't hear the words of this covenant,

4 which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so you shall be my people, and I will be your God;

5 that I may establish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, Yahweh.

6 Yahweh said to me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear the words of this covenant, and do them.

7 For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice.

8 Yet they didn't obey, nor turn their ear, but walked everyone in the stubbornness of their evil heart: therefore I brought on them all the words of this covenant, which I commanded them to do, but they didn't do them.

9 Yahweh said to me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

10 They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

11 Therefore thus says Yahweh, Behold, I will bring evil on them, which they shall not be able to escape; and they shall cry to me, but I will not listen to them.

12 Then shall the cities of Judah and the inhabitants of Jerusalem go and cry to the gods to which they offer incense: but they will not save them at all in the time of their trouble.

13 For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem have you set up altars to the shameful thing, even altars to burn incense to Baal.

14 Therefore don't pray for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry to me because of their trouble.

15 What has my beloved to do in my house, since she has worked lewdness [with] many, and the holy flesh is passed from you? when you do evil, then you rejoice.

16 Yahweh called your name, A green olive tree, beautiful with goodly fruit: with the noise of a great tumult he has kindled fire on it, and its branches are broken.

17 For Yahweh of Armies, who planted you, has pronounced evil against you, because of the evil of the house of Israel and of the house of Judah, which they have worked for themselves in provoking me to anger by offering incense to Baal.

18 Yahweh gave me knowledge of it, and I knew it: then you showed me their doings.

19 But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.

20 But, Yahweh of Armies, who judges righteously, who tests the heart and the mind, I shall see your vengeance on them; for to you have I revealed my cause.

21 Therefore thus says Yahweh concerning the men of Anathoth, who seek your life, saying, You shall not prophesy in the name of Yahweh, that you not die by our hand;

22 therefore thus says Yahweh of Armies, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;

23 and there shall be no remnant to them: for I will bring evil on the men of Anathoth, even the year of their visitation.