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Apocalypse Explained#432

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432. Verse 5. Of the tribe of Judah twelve thousand sealed; of the tribe of Reuben twelve thousand sealed; of the tribe of Gad twelve thousand sealed.

5. "Of the tribe of Judah twelve thousand sealed," signifies love to the Lord, and that all who are in that love are in heaven, and come into heaven n. 433; "of the tribe of Reuben twelve thousand sealed," signifies the light of truth from that good, and that all who are in that light are in heaven and come into heaven n. 434; "of the tribe of Gad twelve thousand sealed," signifies the consequent good of life (n. 435, 436).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

聖書

 

2 Kings 18

勉強

   

1 Now it happened in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.

2 He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother's name was Abi the daughter of Zechariah.

3 He did that which was right in the eyes of Yahweh, according to all that David his father had done.

4 He removed the high places, and broke the pillars, and cut down the Asherah: and he broke in pieces the bronze serpent that Moses had made; for to those days the children of Israel did burn incense to it; and he called it Nehushtan.

5 He trusted in Yahweh, the God of Israel; so that after him was none like him among all the kings of Judah, nor [among them] that were before him.

6 For he joined with Yahweh; he didn't depart from following him, but kept his commandments, which Yahweh commanded Moses.

7 Yahweh was with him; wherever he went forth he prospered: and he rebelled against the king of Assyria, and didn't serve him.

8 He struck the Philistines to Gaza and its borders, from the tower of the watchmen to the fortified city.

9 It happened in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.

10 At the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.

11 The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,

12 because they didn't obey the voice of Yahweh their God, but transgressed his covenant, even all that Moses the servant of Yahweh commanded, and would not hear it, nor do it.

13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them.

14 Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, "I have offended; return from me. That which you put on me, I will bear." The king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

15 Hezekiah gave [him] all the silver that was found in the house of Yahweh, and in the treasures of the king's house.

16 At that time did Hezekiah cut off [the gold from] the doors of the temple of Yahweh, and [from] the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.

17 The king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.

18 When they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.

19 Rabshakeh said to them, "Say now to Hezekiah, 'Thus says the great king, the king of Assyria, "What confidence is this in which you trust?

20 You say (but they are but vain words), 'There is counsel and strength for war.' Now on whom do you trust, that you have rebelled against me?

21 Now, behold, you trust in the staff of this bruised reed, even in Egypt. If a man leans on it, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.

22 But if you tell me, 'We trust in Yahweh our God;' isn't that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, 'You shall worship before this altar in Jerusalem?'

23 Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.

24 How then can you turn away the face of one captain of the least of my master's servants, and put your trust on Egypt for chariots and for horsemen?

25 Have I now come up without Yahweh against this place to destroy it? Yahweh said to me, 'Go up against this land, and destroy it.'"'"

26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, "Please speak to your servants in the Syrian language; for we understand it. Don't speak with us in the Jews' language, in the hearing of the people who are on the wall."

27 But Rabshakeh said to them, "Has my master sent me to your master, and to you, to speak these words? Hasn't he sent me to the men who sit on the wall, to eat their own dung, and to drink their own water with you?"

28 Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and spoke, saying, "Hear the word of the great king, the king of Assyria.

29 Thus says the king, 'Don't let Hezekiah deceive you; for he will not be able to deliver you out of his hand.

30 Neither let Hezekiah make you trust in Yahweh, saying, "Yahweh will surely deliver us, and this city shall not be given into the hand of the king of Assyria."

31 Don't listen to Hezekiah.' For thus says the king of Assyria, 'Make your peace with me, and come out to me; and everyone of you eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;

32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die. Don't listen to Hezekiah, when he persuades you, saying, "Yahweh will deliver us."

33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?

34 Where are the gods of Hamath, and of Arpad? Where are the gods of Sepharvaim, of Hena, and Ivvah? Have they delivered Samaria out of my hand?

35 Who are they among all the gods of the countries, that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?'"

36 But the people held their peace, and answered him not a word; for the king's commandment was, "Don't answer him."

37 Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.

   

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Apocalypse Explained#553

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553. And upon their heads as it were crowns like gold, signifies that they seem to themselves, when they reason, as if they were wise and victorious. This is evident from the signification of "head" as being wisdom and intelligence (of which presently); and from the signification of "a crown of gold," as being a reward of victory (of which above, n. 358. "A crown like gold," signifies the reward of victory, because kings in ancient times, when they were in combats with their enemies wore crowns of gold upon their heads, besides various insignia that then belonged to kings. This was because kings represented the Lord in relation to Divine truth, and Divine truth combats from Divine good; so this was represented by "a crown of gold," and wisdom and intelligence itself by the head upon which was the crown. This is why the martyrs had crowns, for they fought from Divine truth against the falsities from evil that are from hell, and came off victors, because they fought even unto death, which they did not fear. From this it can be seen that "upon their heads as it were crowns like gold" signifies that those who are sensual men seem to themselves, from the persuasion of the falsity in which they are, to be wise and victorious.

[2] As the locusts are described in respect to their heads, their faces, their breasts upon which were breast plates, and as to their tails, and hair, and teeth, it is important to know what their heads signify, and afterwards what the other things signify. The "head" signifies in the Word wisdom and intelligence, because these have their seat in the head; but when those who are in no wisdom or intelligence because they are in falsities from evil are treated of, the "head" signifies folly and insanity, because falsities and evils are therein and therefrom. So here, where those who are sensual and in the persuasion of falsity are treated of, the "head" properly signifies folly and insanity, for such see falsities as truths and evils as goods, for they constantly see what they see from fallacies. Of such, therefore, it is said that "upon their heads were as it were crowns like gold, and their faces as men's faces," and other things follow, all of which were appearances from the fantasy with them, therefore it is said "as it were" crowns, and "like" gold, which shows that these appearances were not real but fallacious. For in the heavens all appearances that exist are real, because they are correspondences; for the interiors belonging to the affections and thoughts therefrom of the angels, when they pass to the sight of their eyes, are clothed in such forms as are manifest in the heavens; they are called appearances because they are visible, and they are said to be correspondences and are real because they spring from creation. But it is otherwise with the appearances in some of the hells, where those are who are in the persuasions of falsity from evil; from these persuasions fantastic visions spring, in which there is inwardly nothing real, and for this reason they also vanish if a single ray from the light of heaven flows in. Such are the appearances that are here described in reference to the "locusts." (But of appearances in the spiritual world, both those that are real and those that are not real, see in the work on Heaven and Hell 170-176; and above, in the explanation, n. 369, 395)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.