Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

脚注:

18. THE DIVINE BEING, WHICH IS JEHOVAH

The Divine Being (Esse) will be discussed first, then the Divine Essence. It looks as if these two are one and the same, but in fact Being (Esse) is more universal than Essence, since Essence presupposes Being, and comes into existence from Being. The Being of God, or the Divine Being, is indescribable, since it transcends all ideas of human thought. This cannot grasp anything except what is created and finite. What is uncreated and infinite, such as the Divine Being, is incomprehensible. The Divine Being is Being Itself, the source of all things and which must be in all things for them to exist. Some further conception of the Divine Being can be gained from the following propositions: viz.

(i) The one God is named Jehovah from His Being, that is, from the fact that He alone is, was and will be, and because He is the First and the Last, the Beginning and the End, Alpha and Omega.

(ii) The one God is substance itself and form itself, and angels and men are substances and forms derived from Him; to the extent that they are in Him and He in them, so far are they images and likenesses of Him.

(iii) The Divine Being is Being in itself, and at the same time Coming-into-Being in itself.

(iv) The Divine Being and Coming-into-Being in itself cannot give rise to another Divine which is Being and Coming-into Being in itself. Consequently another God of the same essence is impossible.

(v) The plurality of gods in ancient times, as well as to-day, was entirely the result of a failure to understand the Divine Being.

These propositions must be elucidated one by one.

80. There Is a Marriage of the Lord and the Church in the Details of the Word and a Consequent Marriage of Goodness and Truth

UNTIL the present time, no one has seen that there is a marriage of the Lord and the church in the details of the Word and a consequent marriage of goodness and truth, and no one could see it because the spiritual meaning of the Word had not been uncovered, and without this, the marriage cannot be seen.

There are two levels of meaning in the Word that are hidden within the literal meaning, namely, a spiritual level and a heavenly level. Spiritually understood, the contents of the Word refer for the most part to the church, while understood on a heavenly level they refer for the most part to the Lord. On a spiritual level they also refer to divine truth and on a heavenly level they refer to divine goodness. As a result, this marriage is found in the literal meaning of the Word.

However, this is not apparent to anyone who does not know the meanings of words and names on the basis of the spiritual and heavenly meanings of the Word, since some words and names focus attention on what is good and some on what is true, and some include both, so unless this is realized the marriage in the details of the Word cannot be seen. That is why this mystery has not been disclosed before.