聖書

 

Matthew 17:24-27 : The Temple Tax

勉強

24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

解説

 

Incorporating the New

作者: Todd Beiswenger


聞きながらブラウジングを続けるには、新しいウィンドウでオーディオを再生して下さい。

There's an old saying that says, "When the student is ready the master will appear." The idea is that the student must incorporate everything they've already been taught into their life before the next master will come to teach them the next steps. We see something similar in the Word, where Jesus opens the eyes of Peter, James and John to a new spiritual reality, but now they have a difficult time trying to synthesize what they've just been taught with everything they've always believed. (note - Todd offers his apologies for an error; where he mistakenly says in this audio that the "spiritual serves the natural"... he meant to say, "natural serves the spiritual.")

(参照: Apocalypse Explained 64, 405; Arcana Coelestia 6394; Matthew 17:14-20, 17:24-27)

スウェーデンボルグの著作から

 

Apocalypse Revealed#494

この節の研究

  
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494. And if anyone wants to harm them, fire will proceed from their mouth and devour their enemies. (11:5) This symbolically means that anyone who wishes to destroy these two essential elements perishes from a hellish love.

To want to harm the two witnesses means, symbolically, to wish to destroy the two essential elements of the New Church, namely, an acknowledgment of the Lord as being God of heaven and earth even as to His humanity, and a life in accordance with the Ten Commandments. To be shown that these are the two witnesses, see no. 490 above.

Fire's proceeding from their mouth means, symbolically, that hellish love will do so; and its devouring their enemies means, symbolically, that those who harm them will perish because of it. Here, however, it is not to be supposed that fire will issue from the mouth of the witnesses, but that it will do so from people who wish to destroy these two essential elements of the New Church, meant by the two witnesses (no. 490). The fire is the fire of hell; for people who do not live according to the Ten Commandments, and who do not turn to God, their Savior and Redeemer, cannot help but be caught up in a hellish love and perish.

[2] The case is the same as elsewhere in the Word where we are told that Jehovah sends fire that consumes the wicked, or that Jehovah does other things like that out of the fire of His wrath, anger, or fury, which mean not that they come from Jehovah, but that they do so from the hellish love of the wicked.

We read of instances like that in the Word because that is how they appear, and the Word in its literal sense was composed in terms of appearances and things that correspond.

Since we are told that fire proceeded from their mouth, and this means that it originated from people caught up in a hellish love, we will cite some passages where fire is said to issue from Jehovah:

The breath of Jehovah, like a stream of brimstone, will consume it. (Isaiah 30:33)

Smoke went up from His nostrils, and fire from His mouth...; coals were kindled by it. (Psalms 18:8)

(I will) pour out on them... the wrath of My anger; for all the earth shall be devoured in the fire of My zeal. (Zephaniah 3:8)

...behold, Jehovah will come with fire... for retribution in the wrath of His anger, and His rebuke in flames of fire. (Isaiah 66:15)

You will be visited by Jehovah... with the flame of devouring fire. (Isaiah 29:6, cf. 30:30)

And so on in many places elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.