聖書

 

Matthew 17:24-27 : The Temple Tax

勉強

24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

解説

 

Incorporating the New

作者: Todd Beiswenger


聞きながらブラウジングを続けるには、新しいウィンドウでオーディオを再生して下さい。

There's an old saying that says, "When the student is ready the master will appear." The idea is that the student must incorporate everything they've already been taught into their life before the next master will come to teach them the next steps. We see something similar in the Word, where Jesus opens the eyes of Peter, James and John to a new spiritual reality, but now they have a difficult time trying to synthesize what they've just been taught with everything they've always believed. (note - Todd offers his apologies for an error; where he mistakenly says in this audio that the "spiritual serves the natural"... he meant to say, "natural serves the spiritual.")

(参照: Apocalypse Explained 64, 405; Arcana Coelestia 6394; Matthew 17:14-20, 17:24-27)

スウェーデンボルグの著作から

 

Apocalypse Revealed#263

この節の研究

  
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263. So I wept much, that no one was found worthy to open and read the book, or to look in it. (5:4) This symbolizes grief of heart, that if no one could do this, all would perish.

It is apparent that to weep much means to grieve at heart. The reason John grieved at heart was because all would otherwise perish. Indeed, if everything in heaven and on earth had not been put back into order by the Last Judgment, the case could not have been otherwise. For the book of Revelation has as its subject the last state of the church when it reaches its end, and what this will be like the Lord describes in these words:

...there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor shall be. And unless those days were shortened, no flesh would be saved. (Matthew 24:21-22)

This refers to the last period of the church, when a judgment takes place.

[2] That this is the state of the church today can be known simply from the fact that the largest part of the Christian world is occupied by people who have transferred the Lord's Divine power to themselves, wishing to be worshiped as gods, and who call on people who have died, and scarcely anyone there on the Lord. As for the rest of the church, they make God three, and the Lord two, and place salvation not in amendment of life, but in certain phrases that they utter in a devout tone. Thus they place it not in repentance, but in having confidence that they have been justified and sanctified, provided they fold their hands and look upward and pray the customary ritual phrases.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.