聖書

 

Hosea 9

勉強

   

1 `Rejoice not, O Israel, be not joyful like the peoples, For thou hast gone a-whoring from thy God, Thou hast loved a gift near all floors of corn.

2 Floor and wine-press do not delight them, And new wine doth fail in her,

3 They do not abide in the land of Jehovah, And turned back hath Ephraim [to] Egypt, And in Asshur an unclean thing they eat.

4 They pour not out wine to Jehovah, Nor are they sweet to Him, Their sacrifices [are] as bread of mourners to them, All eating it are unclean: For their bread [is] for themselves, It doth not come into the house of Jehovah.

5 What do ye at the day appointed? And at the day of Jehovah's festival?

6 For, lo, they have gone because of destruction, Egypt gathereth them, Moph burieth them, The desirable things of their silver, Nettles possess them -- a thorn [is] in their tents.

7 Come in have the days of inspection, Come in have the days of recompence, Israel doth know! a fool [is] the prophet, Mad [is] the man of the Spirit, Because of the abundance of thine iniquity, And great [is] the hatred.

8 Ephraim is looking [away] from My God, The prophet! a snare of a fowler [is] over all his ways, Hatred [is] in the house of his God.

9 They have gone deep -- have done corruptly, As [in] the days of Gibeah, He doth remember their iniquity, He doth inspect their sins.

10 As grapes in a wilderness I found Israel, As the first-fruit in a fig-tree, at its beginning, I have seen your fathers, They -- they have gone in [to] Baal-Peor, And are separated to a shameful thing, And are become abominable like their love.

11 Ephraim [is] as a fowl, Fly away doth their honour, without birth, And without womb, and without conception.

12 For though they nourish their sons, I have made them childless -- without man, Surely also, wo to them, when I turn aside from them.

13 Ephraim! when I have looked to the rock, Is planted in comeliness, And Ephraim [is] to bring out unto a slayer his sons.

14 Give to them, Jehovah -- what dost Thou Give? Give to them miscarrying womb, and dry breasts.

15 All their evil [is] in Gilgal, Surely there I have hated them, Because of the evil of their doings, Out of My house I do drive them, I add not to love them, all their heads [are] apostates.

16 Ephraim hath been smitten, Their root hath dried up, fruit they yield not, Yea, though they bring forth, I have put to death the desired of their womb.

17 Reject them doth my God, Because they have not hearkened to Him, And they are wanderers among nations!

   

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Arcana Coelestia#9146

この節の研究

  
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9146. 'Or standing grain, or a field' means the truth and good of faith in the process of being conceived. This is clear from the meaning of 'grain' as the truth of faith, dealt with below; and from the meaning of 'a field' as the Church in respect of good, thus the Church's good, dealt with above in 9139. The reason why 'grain' means the truth of faith is that grain crops, such as wheat and barley, and bread made from them, mean the Church's forms of good, 3941, 7602. The Church's forms of good are those of charity towards the neighbour and of love to the Lord. These forms of good are the being and soul of faith; for they are what cause faith to be faith and give it life. The reason why 'standing grain' is the truth of faith in the process of being conceived is that it has not yet been gathered into stacks or stored away in barns. Therefore when grain is standing or still shooting up it is the truth of faith in the process of being conceived.

[2] Much the same is meant by 'standing grain' in Hosea,

Israel has made a king, and not by Me; they have made princes, and I did not know. Their silver and their gold they have made into idols. Because they sow the wind, they will reap the whirlwind. He does not have any standing grain; the ears will yield no flour. If they do yield it, aliens will swallow it up. Hosea 8:4, 7.

This refers to the Church's truths and forms of the good of faith when they have been reduced to nothing by hollow and false ideas. The fact that these things are the subject is evident from the train of thought, but what is actually being said about them is evident only from the internal sense. For in this sense 'a king' is used to mean the Church's truth of faith in its entirety, see 1672, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 6148, and 'princes' to mean primary truths, 1482, 2089, 5044; and from all this one may see what is meant by the words 'Israel has made a king, and not by Me; they have made princes, and I did not know', 'Israel' being the Church, 4286, 6426, 6637. By 'silver' is meant in the internal sense the truth of good, and in the contrary sense the falsity of evil, 1551, 2954, 5658, 6112, 6914, 6917, 8932, by 'gold' is meant good, and in the contrary sense evil, 113, 1551, 1552, 5658, 6914, 6917, 8932, and by 'idols' is meant worship consisting of falsities and evils, 8941; and from all this one may see what is meant by 'their silver and their gold they have made into idols'. 'The wind' which they sow means senseless ideas; 'the whirlwind' which they will reap means the resulting turmoil in the Church; 'the standing grain' which he does not have any of means the truth of faith in the process of being conceived; 'the ears' which will yield no flour means sterility; and 'aliens' who will swallow it up means falsities that will consume it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.