聖書

 

Ezekiel 24

勉強

   

1 And there is a word of Jehovah unto me, in the ninth year, in the tenth month, in the tenth of the month, saying,

2 `Son of man, write for thee the name of the day -- this self-same day leaned hath the king of Babylon toward Jerusalem in this self-same day --

3 and use unto the rebellious house a simile, and thou hast said unto them: Thus said the Lord Jehovah: To set on the pot, to set [it] on, and also to pour into it water,

4 To gather its pieces unto it, every good piece, Thigh and shoulder, the choice of the bones to fill in.

5 The choice of the flock to take, And also to pile of the bones under it, Boil it thoroughly, yea, cook its bones in its midst.

6 Therefore, thus said the Lord Jehovah: Wo [to] the city of blood, A pot whose scum [is] in it, And its scum hath not come out of it, By piece of it, by piece of it bring it out, Not fallen on it hath a lot.

7 For her blood in her midst hath been, On a clear place of a rock she hath set it, She hath not poured it on the earth, To cover it over with dust.

8 To cause fury to come up to take vengeance, I have put her blood on a clear place of a rock -- not to be covered.

9 Therefore, thus said the Lord Jehovah: Wo [to] the city of blood, yea, I -- I make great the pile.

10 Make abundant the wood, Kindle the fire, consume the flesh, And make the compound, And let the bones be burnt.

11 And cause it to stand on its coals empty, So that its brass is hot and burning, Melted hath been in its midst its uncleanness, Consumed is its scum.

12 [With] sorrows she hath wearied herself, And the abundance of her scum goeth not out of her, In the fire [is] her scum.

13 In thine uncleanness [is] wickedness, Because I have cleansed thee, And thou hast not been cleansed, From thine uncleanness thou art not cleansed again, Till I have caused My fury to rest on thee.

14 I, Jehovah, hath spoken, It hath come, and I have done [it], I do not free, nor do I spare, nor do I repent, According to thy ways, and according to thine acts, they have judged thee, An affirmation of the Lord Jehovah.'

15 And there is a word of Jehovah unto me, saying,

16 `Son of man, lo, I am taking from thee the desire of thine eyes by a stroke, and thou dost not mourn, nor weep, nor let thy tear come.

17 Cease to groan, [for] the dead thou dost make no mourning, thy bonnet bind on thee, and thy shoes thou dost put on thy feet, and thou dost not cover over the upper lip, and bread of men thou dost not eat.'

18 And I speak unto the people in the morning, and my wife dieth in the evening, and I do in the morning as I have been commanded.

19 And the people say unto me, `Dost thou not declare to us what these [are] to us, that thou art doing?'

20 And I say unto them, `A word of Jehovah hath been unto me, saying:

21 Say to the house of Israel: Thus said the Lord Jehovah: Lo, I am polluting My sanctuary, The excellency of your strength, The desire of your eyes, and the pitied of your soul, And your sons and your daughters whom ye have left, by sword they do fall.

22 And ye have done as I have done, On the upper lip ye are not covered, And bread of men ye do not eat.

23 And your bonnets [are] on your heads, And your shoes [are] on your feet, Ye do not mourn nor do ye weep, And ye have wasted away for your iniquities, And ye have howled one unto another.

24 And Ezekiel hath been to you for a type, According to all that he hath done ye do; In its coming in -- ye have known that I [am] the Lord Jehovah.

25 And thou, son of man, Is it not in the day of My taking from them their strength, The joy of their beauty, the desire of their eyes, And the song of their soul, Their sons and their daughters?

26 In that day come doth the escaped one to thee. To cause the ears to hear.

27 In that day opened is thy mouth with the escaped, And thou speakest, and art not silent any more, And thou hast been to them for a type. And they have known that I [am] Jehovah.'

   

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Arcana Coelestia#4744

この節の研究

  
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4744. 'And the pit was empty, there was no water in it' means that at that time there was no truth at all. This is clear from the meaning of 'the pit' as falsities, dealt with in 4728; from the meaning of 'empty' as a place where there is no truth at all because there is no good at all, dealt with below; and from the meaning of 'water' as truth, dealt with in 680, 739, 2702, 3058, 3424. The meaning of 'empty' as a place where there is no truth at all because there is no good at all is clear from other places in the Word, as in Jeremiah,

The nobles sent their inferiors for water, they came to the pits, and they found no water; they resumed with empty vessels, they were subjected to shame and ignominy, and they covered their heads. Jeremiah 14:3.

'Empty vessels' stands for truths in which there is no truth derived from good. In the same prophet,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel, he has swallowed me up. Jeremiah 51:34.

'An empty vessel' stands for where there is no truth, 'Babel' for those who lay waste, that is, divest others of truths, 1327 (end). In the same prophet,

I looked to the earth, and behold, it was void and empty; and towards the heavens, and they had no light. Jeremiah 4:23.

In Isaiah.

The spoonbill and the duck will possess it, and the owl and the raven will dwell in it; and they will stretch over it the line of a void and the plumb-line of emptiness. Isaiah 34:11.

[2] In the same prophet,

The city of emptiness will be broken down, every house will be shut up so that no one may enter in. There is an outcry in the streets over [the lack of] wine. The joy of the earth will be banished; what is left in the city will be a waste. Isaiah 24:10-12.

In this case a different word is used in the original language to denote that which is 'empty', but it carries a similar meaning. The meaning of 'empty' as a place where there is no truth because there is no good is evident from the particular expressions here in the internal sense, that is to say, from the meaning of 'city', 'house', 'outcry', 'wine' and 'streets'. In Ezekiel,

The Lord Jehovih said, Woe to the city of bloodshed! 1 I too will make the hearth great, placing the pot empty on the burning coals, so that it is heated and is bronze becomes hot and is filthiness in it may be melted, its scum consumed. Ezekiel 24:9, 11.

Here it is quite plain what 'empty' means - 'the pot' is said to be 'empty', having filthiness and scum, that is, evil and falsity, inside it.

[3] Similarly in Matthew,

When the unclean spirit has gone out of a person he goes through dry places seeking rest, but does not find it. Then he says, I will return into my house from which I came out; and when he comes and finds it empty, and swept, and prepared for him, he goes away and links to himself seven other spirits more evil than himself; and they enter and dwell there. Matthew 12:43-45.

'The unclean spirit' stands for the unclean life led by a person and also for the unclean spirits that reside with him, for unclean spirits dwell in a person's unclean life. 'Dry places', or places where there is no water, stands for where there are no truths. 'The house that is empty' stands for that person's interiors which have been filled again with forms of uncleanness, that is, with falsities that are the products of evil. In Luke,

God has filled the hungry with good things, and the rich He has sent away empty. Luke 1:53.

'The rich' stands for those who know a great deal, for in the spiritual sense factual knowledge, matters of doctrine, and cognitions of good and truth are meant by 'riches'. People are called 'rich' but 'empty' if they know these things but do not carry them out; for with them truths are not truths because these are devoid of good, 4736.

脚注:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.