聖書

 

Exodus 31

勉強

   

1 And Jehovah speaketh unto Moses, saying,

2 `See, I have called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah,

3 and I fill him [with] the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all work,

4 to devise devices to work in gold, and in silver, and in brass,

5 and in graving of stone for settings, and in graving of wood to work in all work.

6 `And I, lo, I have given with him Aholiab, son of Ahisamach, of the tribe of Dan, and in the heart of every wise-hearted one I have given wisdom, and they have made all that which I have commanded thee.

7 `The tent of meeting, and the ark of testimony, and the mercy-seat which [is] on it, and all the vessels of the tent,

8 and the table and its vessels, and the pure candlestick and all its vessels, and the altar of the perfume,

9 and the altar of the burnt-offering and all its vessels, and the laver and its base,

10 and the coloured garments, and the holy garments for Aaron the priest, and the garments of his sons, for acting as priests in;

11 and the anointing oil, and the perfume of the spices for the sanctuary; according to all that I have commanded thee -- they do.'

12 And Jehovah speaketh unto Moses, saying,

13 `And thou, speak unto the sons of Israel, saying, Only, My sabbaths ye do keep, for it [is] a sign between Me and you, to your generations, to know that I, Jehovah, am sanctifying you;

14 and ye have kept the sabbath, for it [is] holy to you, he who is polluting it is certainly put to death -- for any who doeth work in it -- that person hath even been cut off from the midst of his people.

15 `Six days is work done, and in the seventh day [is] a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death,

16 and the sons of Israel have observed the sabbath; to keep the sabbath to their generations [is] a covenant age-during,

17 between Me and the sons of Israel it [is] a sign -- to the age; for six days Jehovah made the heavens and the earth, and in the seventh day He hath ceased, and is refreshed.'

18 And He giveth unto Moses, when He finisheth speaking with him in mount Sinai, two tables of the testimony, tables of stone, written by the finger of God.

   

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Arcana Coelestia#10362

この節の研究

  
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10362. 'He who profanes it' means being led by self and one's own loves, and not by the Lord. This is clear from the meaning of 'profaning the sabbath', or doing work on the sabbath day, as being led by self and not by the Lord, thus by one's own loves. That this is what 'profaning the sabbath' means is clear in Isaiah,

If you turn you foot away from the sabbath, so that you do not do your own will on My holy day, and do not do your own ways, and do not find your own desire and speak [your own] words ... Isaiah 58:13.

'Turning one's foot away from the sabbath' means forsaking such things as belong to the natural man. 'Doing one's own will' means doing that which is favourable to selfish desires and the evils of self-love and love of the world. 'Doing one's own ways' means doing that which is favourable to the falsities of evil. 'Finding one's own desire' means leading a life that accords with the delights that belong to those types of love, and 'speaking [one's own] words' thinking such things. From all this it is evident that 'profaning the sabbath' means being led by self and one's own loves, and not by the Lord, who in the highest sense is the sabbath, as shown just above.

[2] The like is meant by the kinds of work, such as cutting wood, lighting a fire, preparing food then, gathering in the harvest, and many other kinds, which people were prohibited from doing on the sabbath day; all these had a like meaning. 'Cutting wood' meant being led by self to do what was good; 'lighting a fire' meant being inflamed to do it by their own selfish loves; and 'preparing food' meant teaching themselves by means of their own intelligence. No one can know except from the internal sense that these prohibitions which have been mentioned imply such things.

[3] It should in addition be remembered that being led by self and being led by the Lord are two opposites. Someone who is led by self is led by his own loves, and so by hell since the loves that are a person's own originate there; but someone who is led by the Lord is led by heaven's loves, which are love to the Lord and love towards the neighbour. One who is led by these loves is allured away from selfish loves, whereas one who is led by selfish loves is allured away from heaven's loves; for selfish loves agree in no way at all with heaven's loves. A person's life is located either in heaven or in hell; it is impossible for it to be in one and at the same time in the other. This is how the Lord's words in Matthew should be understood,

No one can serve two lords, for either he will hate the one and love the other, or he will cling to the one and disregard the other. Matthew 6:24.

From all this it is evident what 'doing work on the sabbath day' means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.