聖書

 

Numbers 10

勉強

   

1 Yahweh spoke to Moses, saying,

2 "Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps.

3 When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting.

4 If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you.

5 When you blow an alarm, the camps that lie on the east side shall go forward.

6 When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys.

7 But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.

8 "The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations.

9 When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies.

10 "Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God."

11 It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.

12 The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran.

13 They first went forward according to the commandment of Yahweh by Moses.

14 First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.

15 Nethanel the son of Zuar was over the army of the tribe of the children of Issachar.

16 Eliab the son of Helon was over the army of the tribe of the children of Zebulun.

17 The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward.

18 The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.

19 Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon.

20 Eliasaph the son of Deuel was over the army of the tribe of the children of Gad.

21 The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.

22 The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army.

23 Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh.

24 Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin.

25 The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.

26 Pagiel the son of Ochran was over the army of the tribe of the children of Asher.

27 Ahira the son of Enan was over the army of the tribe of the children of Naphtali.

28 Thus were the travels of the children of Israel according to their armies; and they went forward.

29 Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, "We are journeying to the place of which Yahweh said, 'I will give it to you.' Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel."

30 He said to him, "I will not go; but I will depart to my own land, and to my relatives."

31 He said, "Don't leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.

32 It shall be, if you go with us, yes, it shall be, that whatever good Yahweh does to us, we will do the same to you."

33 They set forward from the Mount of Yahweh three days' journey. The ark of the covenant of Yahweh went before them three days' journey, to seek out a resting place for them.

34 The cloud of Yahweh was over them by day, when they set forward from the camp.

35 It happened, when the ark went forward, that Moses said, "Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!"

36 When it rested, he said, "Return, Yahweh, to the ten thousands of the thousands of Israel."

   

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Coronis (An Appendix to True Christian Religion)#21

  
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21. VII. THIS DIVINE WORK IS LIKEWISE CALLED REDEMPTION, WITHOUT WHICH NO MAN CAN BE SAVED, BECAUSE HE CANNOT BE REGENERATED. That the redemption accomplished by the Lord when He was in the world was a subjugation of the hells, an arrangement of the heavens in order, and by these means a preparation for a new spiritual Church, may be seen in the work, THE TRUE CHRISTIAN RELIGION (n. 115-117; and the following nos., 118-133). But inasmuch as this is new, and has lain hidden for ages, like the wreck of a ship with its precious cargo at the bottom of the sea, and nevertheless the doctrine of redemption is as it were the treasure-house of all the spiritual riches, or tenets, of the New Church, therefore, in the last section of this volume, the Mystery of Redemption shall be treated of, where the following propositions will be unfolded and elucidated:

[2] I. Deliverance from enemies is what in the Word is called Redemption.

II. Consequently, it is deliverance from evils and falsities, which, since they are from hell, are spiritual enemies; for they kill souls, as natural enemies do bodies.

[3] III. Hence it becomes evident that the first purpose of the Redemption accomplished by the Lord was the separation of the evil from the good, and the raising of the good to Himself into heaven, and the removal of the evil from Himself into hell; for thus are the good liberated from the evil. This first thing of Redemption is the Last Judgment (which has been treated of above, n. 10-13).

[4] IV. The second purpose of Redemption was the co-ordination of all things in the heavens, and the subordination of all things in hell, by which the good were still more distinctly separated and liberated from the evil; and this is the new heaven and the new hell (which has been treated of above, n. 14-17).

[5] V. The third purpose of Redemption was a revelation of truths from the new heaven, and thereby the raising up and establishment of a new Church on earth; by which means the good were further separated and liberated from the evil, and are separated and liberated for the future (this third cause has also been treated of above, n. 18-20).

[6] VI. The final purpose of Redemption was to make it possible for the Lord, by virtue of His Divine omnipotence, to regenerate man, and thus save him; for, unless man be regenerated he cannot be saved (John 3:3).

[7] VII. The regeneration of a man, inasmuch as it is a separation and deliverance from evils and falsities, is a particular redemption by the Lord, proceeding from His general Redemption.

[8] VIII. With those who are being regenerated, evils are first of all separated from goods, and this is like Judgment; afterwards, goods are collected into one, and arranged into a heavenly form, and this is like a new heaven; and, lastly, a new Church is thereby implanted and produced, the internal of which is heaven; and the external from the internal, consequently both together, with man, is what is called the Church.

[9] IX. All are redeemed, since all who reject the falsities of the former Church, and receive the truths of the new Church, are able to be regenerated; but still the regenerated are, properly, the redeemed.

[10] X. The goal of redemption, and the prize of the redeemed, is spiritual peace.

[11] XI. A redemption has also been accomplished by the Lord at this day, because the present day is His Second Coming according to prophecy; by which, having been an eye-witness thereof, I have been convinced of the truth of the foregoing arcana.

But these are only general statements, which must be unfolded in detail, and set forth in both spiritual and natural light, at the end of this volume, where the Mystery of Redemption is to be treated of.

  
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Thanks to the Swedenborg Society for the permission to use this translation.